Mark Levin interview: Are we any closer to a Constitutional convention?

Mark Levin has championed the idea of holding a modern day Constitutional convention but few took the possibility of it actually happening seriously. Now, after government abuses continue to pile up, momentum is gaining. Will it actually happen? Glenn talks that and news of the day on radio.

Get more on this story from Mark's book The Liberty Amendments.

GLENN: Welcome to the program, Mark Levin. Glad to have you.

MARK: Glenn, how are you?

GLENN: I'm great. I'm a little upset. I just talked to Kevin O'Connor, the owner of Memories Pizza in Indiana. Sweet, sweet guy. They're afraid of opening up their shop because a -- try this on for size. You ready? A local TV station just happened to Google, and they were just looking for a few of the local persons in the small town on the Freedom of Religion Act. And they just wanted to find some local -- and they just happened to find this place that was decorated for Easter and had a sign about how we pray, you know, as a family. So they went in and they asked the daughter if you were asked to cater a gay wedding, you know, as a pizza place, would you do it? And they said, no, but we don't refuse service to anybody here. You know, and we have gay customers and whatever. But now they're being hammered. And a teacher in Indiana tweeted, who will join me tonight at Memories Pizza to burn the place down to the ground?

MARK: You know what, tell me how many gay people who run pizzerias are prepared to conduct ceremonies at evangelical weddings? You know, we could turn this all around. The fact of the matter is, what's going on here is so un-American, and the media are so pathetic. So totalitarian.

GLENN: No, no, Mark, hang on just a second. I'm going the other way. I think this is getting great. Maybe we should have a night where we go out and we break down their doors or -- hey, I know, we break all of the glass and we do it at night and we call it maybe the night of broken glass -- that doesn't sound -- hey, that's classy sounding. Let's do that.

MARK: It is just amazing to me. People understand this law, all it does is provide people of faith who can demonstrate that providing service at -- let's say, this is just one example. At a same-sex wedding, substantially burdens their religious practices and beliefs. Then you get to go to court, then you have this high burden, it's a substantially high burden where you have to prove that it's substantially burdens your religious beliefs and practices. And if the court says no, you have to service that wedding.

GLENN: Here's the amazing thing, nobody would go -- nobody would do this to the Amish. It's just because Christians -- so many Christians appear to be hypocrites. Because, quite honestly, a lot of Christians are hypocrites. And they don't live their --

MARK: They don't care about the Christians who are hypocrites.

GLENN: I know that. I know that. So there are a lot of Christians who are like, I don't really care. It doesn't matter to me. I'll serve anybody. Sure. I'll go serve a -- you know, a devil worship, you know, ceremony. Whatever. I'll go do that.

MARK: I want to read you something. It's very short. I want to read you something because I know you'll move on eventually. I want to hit this.

James Madison, the first Congress. He was chairman of the House Conference Committee on the Bill of Rights. His first draft of religious liberty related to the first amendment, which became the first amendment, read as follows, quote: The civil rights of none shall be abridged on account of religious belief or worship, nor shall the full and equal rights of conscience be in any matter or on any pretext infringed. Unquote.

Now, getting it through the committee, the House, then to the Senate, then to the states, it changed to Congress shall make no law respecting the establishing of religion or prohibiting the free exercise thereof. But this was the mentality. This is the background. In other words, even our pre-colonial times, people came to this country for religious liberty. Now, if the country doesn't stand for religious liberty, what the hell does it stand for?

GLENN: It doesn't stand for anything right now.

Let me ask you this, Mark, that says conscience. I would go a step further. If there is somebody who is, you know, really big in the Planned Parenthood movement and was leading the charge for everybody has got to have birth control at birth you need to be able to get birth control. And somebody -- and they run a print shop. And somebody comes in and they're evangelical Christians and they're doing this magazine and flier and everything else that says, you know, no to abortion and everything else, that would violate their -- it would be hard for them to do. I believe they have a right to say, I'm not going to take your business.

MARK: Well, ultimately at least from our founding principles, you're correct.

But you see, the religious liberty now should be the new civil rights movement.

GLENN: Yes, it should.

MARK: Because it's under brutal assault. And, of course, it's under assault because we have damn few institutions left to stand up to big iron-fisted centralized government, and this is one of them.

But I'll tell you something else, Glenn, if they think they're going to find people of faith, whatever their faith is, who are just going to buckle under and say, all right, fine, I'll just throw my faith out the window and do what I'm told. And, you know, three years ago, this wasn't even a big issue, now it's a big issue. It ain't going to happen. People of faith, big faith. I don't mean sort of secularists who show up on Saturdays and Sundays depending on their faith. I mean people who are actually believers, they won't buckle under to this stuff.

GLENN: Does this bother you that we're talking about this while Christians, Muslims, atheists, and homosexuals are being thrown off a building by ISIS?

MARK: Well, you're right. It's amazing. And not just ISIS, by the IslamoNazi regime in Iran which we're negotiating with.

GLENN: Yeah, I find this incredible.

MARK: Are they doing that in Indiana, by the way?

GLENN: We're bashing a pizza parlor in Indiana, yet we're sitting down trying to find common ground with people who are currently killing, crucifying homosexuals.

MARK: Because it's easy. It's easy for some doofus who graduated with a D-minus from journalism school to go into a pizza parlor and harass a little girl. It's quite different if they actually flew over to Tehran and demonstrated that they are real journalists, they have really guts, but they're not. They're pathetic.

GLENN: Well, how about the journalist from Iran that is now no longer welcome because he spilled the beans and said it's like the United States is negotiating on behalf of Iran. And now he can't go back to Iran or he'll be killed and arrested.

MARK: Of course. That's quite right.

GLENN: There's real journalism for you. Let me switch subjects here. First of all, let me ask you about Iran. We had a conversation yesterday.

MARK: You asked it.

GLENN: I know that. We had a conversation yesterday. We can't let that stand. The Congress cannot let that stand. Do you think Congress will do anything if he comes back with a deal with Iran?

MARK: No. You know, they seem to think going on Fox and beating their chest is doing something. It's doing nothing. Here's what happened, Glenn. As soon as Mitch McConnell was elected, the next morning, he went in front of the Mitch McConnell Memorial, something or other, in Kentucky, and announced that we will not shut down the government.

Now, first of all, to preemptively blame yourself for shutting down the government seems fundamentally stupid to me, but there you go. That's number one.

Number two, what he really means by that is we're surrendering the power of the purse. If Congress surrenders the power of the purse, above all else, impeachment and the rest, it has no power. That's what congresses do. They spend money. They tax. They borrow. What the hell else do they do? So if every prior Congress uses the power of the purse to try and effect change in departments and agencies, in presidential directives, and so forth and so on, when you surrender that, you have no power left. So what are they going to do exactly? That's number one.

Number two, in the Senate, they should abolish the filibuster while this guy is president of the United States because that's a rule. That's not in the Constitution. In order to fight this imperial president. But he won't do it.

Now, you and I can talk until we're blue in the face. The answer is, they won't do anything to stop this president. He knows it. And this is why he pushes harder and harder and is more and more

despotic.

GLENN: I will tell you, Mark, I'm getting a lot of mail from people that say that you and I are among the only ones that are taking on Karl Rove, Grover Norquist, and the G.O.P. But I don't think that's true. I think there are millions of Americans who feel exactly the same way. These guys got to be stopped. They just have to be stopped.

MARK: Well, these guys have been hanging around forever. Let's look at Karl Rove. The architect, pretty funny, huh? Let's look at his record. Number one, in 2006, you know, when George Bush came in, he didn't win the popular quote. He did win legitimately the electoral college, so he was a legitimate president. But who was the architect of that? Rove. Then in 2006, we lose both the House and the Senate. They had a Republican House and Senate when they came in, we lost them both, under who? The architect. Karl Rove. We lose with McCain. We lose with Romney. Now they tell us conservatives can't win. This guy is a Svengali. You're right to take him on. I despise him. And I despise what he's doing to my party. It's still my party, barely. And I despise what he's doing to my country.

As for Grover Norquist, that is one seedy character, no question about it.

GLENN: Okay. Let me change this subject --

MARK: And, by the way, thank you for slamming away. And I've done everything I can on my social sites to support you.

GLENN: Well, thank you. I know that. And I know that I'm not alone because you were leading this with Karl Rove. You've been there before I was.

Let's talk a little about North Dakota. It became the 27th state to call for a constitutional convention. When I saw that there had been 27 states. This is your idea. It came from -- well, it was the founder's idea, but you're the one that brought it up in your book, and it caught fire. And when I saw that we were, what, six states away --

PAT: We're almost there.

MARK: Thirty-four we need.

PAT: Seven states. We need seven more. Now, so the legislatures of these 27 states, Mark, have already voted on this?

MARK: All right. Let me slow this down a little. Let me unravel this a little.

First of all, the language is important. Because the John Birchers who despise me -- and the feeling is mutual -- tell you that this is a constitutional convention. It is not. Article five says convention of the states.

GLENN: Okay.

MARK: There's a reason why that's important. They're not free to just go to this convention and throw out the Constitution. They actually have to go to a convention of the states. Look at it as a meeting of the states. The state sends delegates to meet, and they meet to discuss possible amendments to the Constitution, just as Congress meets all the time and they can propose amendments. Well, now a certain number of states can meet and propose amendments. Now, first of all, let's start right there.

Do we believe in federalism, or do we not? Do we believe the problem is this overbearing centralized federal leviathan, or do we not? So as conservatives, immediately this should be attractive to us. We have an ongoing constitutional convention, it's called the Supreme Court. We have an ongoing constitutional convention, it's called the president and Congress. They're changing, undermining, usurping the Constitution daily. This is the only recourse we have to fight back. That's number one.

Number two, I don't believe we should only be focused on a balanced budget amendment. Our problem is systemic. Our problem is structural. We are no longer a constitutional republic. Or federal republic. Or representative republic. I don't know what the hell we are. But we're not that. To say I just want a balance budget amendment. You'll be balancing the federal budget, but the Congress will still be out of control and Obama and the Supreme Court. That's why there are other things that need to be done. Term limits for members of Congress. Term limits on the Supreme Court and so forth.

PAT: Yes.

GLENN: I will tell you, when I saw that it was only budget, I thought, well, that's a good start, but term limits should be in there as well. And everybody agrees on term limits, except those in power. And the only way it will happen is through a convention of states.

MARK: That's correct. The only way you'll bust up this entrenched professional class is to bust them up. Begging them to bust themselves up or beg them to restrain themselves, they're not going to do it.

GLENN: Here's the problem with this that I've not been able to solve. You've probably thought it all through. The problem is, not necessarily with the politicians, I mean, it is with the politicians. But it doesn't stop there. The State Department needs to be just fumigated. So how do you get -- you get new guys coming in all the time, you're going to have all the Karl Roves, all the professionals that are there, who are like, no, no, you don't know how the game is played. We've been setting this up for a long time. You just do this. How do you get the State Department to react to politicians? They think these guys will come and go. We'll be here forever.

MARK: Here's a couple things. Number one, this is why among my proposed reform amendments, three-fifths of the state legislatures. You know, the state legislatures, Glenn, acting together are more powerful than the federal government, period. This is what people don't get. The framers said, okay, here, we'll give you a fire alarm. And if the house is on fire, pull the damn thing. So my proposal is that the state legislatures, if three-fifths of the legislatures want to override a federal statute or a federal regulation -- if they can do it within two years, they do it. And there are other proposals in there. You're talking about the permanent bureaucracy.

GLENN: Yes.

MARK: Well, we have to elect people, or in my view, appoint senators through the state legislature process, who are going to do that.

GLENN: Amen.

MARK: We can only go so far. You've made the point that the real war here is a culture war. Okay, if Americans don't want to be free, they're not going to be free. You're the latest to say this. Franklin said it. Lincoln said it. Reagan said it. You've said it. It's true. If we don't want to be led by virtuous people, we won't be led by virtuous people. If we want to live under the iron fist of invisible shadowy consultants and operatives, then we will. But there are certain things we can do to address this like term limits, like giving the state legislatures the power to appoint senators again and giving state legislatures the power to override these outrageous federal regulations and federal statutes. We wouldn't have Obamacare today if the state legislatures would step up. We wouldn't have an out-of-control EPA today if the state legislatures would step up. So when I talk to these state senators and representatives, I say, pal, you have an obligation under the federal Constitution to step up. Now step up and do something.

GLENN: Mark Levin, it is great to talk to you. Great to have you on the air.

MARK: You're a good man, my brother.

A nation unravels when its shared culture is the first thing to go

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.