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Twelve years after being rescued, Elizabeth Smart reveals how she is helping other exploited children

March 13, 2015
Wilson

Writer

Twelve years ago yesterday, Elizabeth Smart was rescued from kidnappers who held her captive for nine months. Her story consumed the nation, and she has used her fame to give back and help other children who are being exploited. This morning on radio, she joined the radio show to promote her fundraiser this Saturday for the Elizabeth Smart Foundation and Operation Underground Railroad.

Below is a rush transcript of this segment:

GLENN: It was 12 years ago yesterday that America had a happy ending to Elizabeth Smart and her saga where she had been kidnapped for her -- from her home and was missing for nine months. We all held our breath as everyone searched for Elizabeth Smart. And then we all thought, she'll never be found. Twelve years ago yesterday, she was found. She's on the phone with us now. Hello, Elizabeth, how are you?

ELIZABETH: I'm doing great, thanks. How are you doing?

GLENN: I'm good. You're one of the more impressive people I've met. I don't know how you've taken such a period of darkness in your life and turned it. And you're normal, you're functioning. You're beyond normal and functioning. You're a positive force. How did you do that?

ELIZABETH: I have had so much help and support over the years from my family and my friends and my community. I mean, I could -- I could go on forever thanking people.

GLENN: You have a foundation now, and you're working with Project Underground Railroad. And this is the reason we wanted to have you on real quick is because tomorrow you're raising money and it is at Utah Valley University in Orem. And tickets are available at UtahsStars.com. That's plural. UtahsStars.com. What's happening tomorrow, and why is it important?

ELIZABETH: An all-star show lined up filled with incredible people performing. And I'm so excited about this because this will help fund future missions for Operation Underground Railroad and help bring the Elizabeth Smart Foundation and OUR even closer together. I just can't wait because the work that we do combined is incredible. IMF being able to go out on sting operations and rescue people who have been sexually trafficked and then not just -- not just end there, but then continue to work with them and help them go through rehabilitation and help them see the future that I see so that they don't feel like they're -- they don't feel like they're less than anyone else. They know they're just as valued and just as important as everyone else and that they can do anything they want in life.

GLENN: So a couple of things. Yesterday, Tim Ballard wrote to me. He's in charge of operation rescue where they go and break up these sex rings of children. He said six arrested. Twenty-nine kids saved. The youngest were 12 and 13. The kids are getting rehab now.

You were fortunate to have friends and family. Emphasis on friends and family and faith, but some of these kids don't. What are they going through, and how are they possibly going to ever get well?

ELIZABETH: I was so fortunate because I did have that family and I did have that support. And that's actually what we try to then in turn try to give back to these children.

And we can only take it, I mean, one step at a time and we can only do as much as we can. I mean, part of it does have to come from the children themselves. I mean, they have to want to get better. They have want to move forward with their lives and leave this in the past. So it's definitely not an easy road. It's -- it's hard. It's bumpy. I mean, there are -- there are setbacks. And then there are -- you know, moments where we spring forward.

But it's a journey. I mean, it's not just you're rescued. You're out of this terrible situation where you're forced to have sex all the time. And now just move forward. I mean, it's much more than that. It's helping them to find security in their life. It's helping them to find that hope that they can be happy. It's working with them. It's not just leaving them out that they're forgotten now. That they're physically out of that situation when mentally they still may feel very, very much in that situation. Where they still might fear very much for their lives for what will happen in the future. And it's a process. I think it takes a lifetime of healing.

GLENN: Do you ever go through that still? Do you have times where you are -- that you have a flashback or a fear that's unreasonable, that comes from that place? Like what was yesterday like for you?

ELIZABETH: I'm still human. I definitely have my ups and my downs.

GLENN: What was yesterday like for you? Was that hard? Is an anniversary like that hard?

ELIZABETH: Well, yesterday that was a great anniversary because, I mean, that was -- that was the day that my life was given back to me. Everything that I thought had been taken from me. And everything I thought that I would never have again. All the experiences that I thought had been stolen from me. I mean, that was the day my life was given back to me. So, no, yesterday is a reminder of a wonderful day.

GLENN: So can you -- and I know you've told me this story before. But do you mind just telling the story about that moment of when you're walking and you -- you realize you're about to be free. Can you take us through that?

ELIZABETH: Absolutely. We had just hitchhiked back to Salt Lake from California. And I remember just even crossing the state line, how happy I was just to be back in Utah. I mean, I didn't know I was going to be rescued yet. I didn't know anything. For all I knew, I felt like I would be stuck with my captors for who knows how long. But I was so happy --

GLENN: And you had moved them to the place to convince them to go back to Utah. Right?

ELIZABETH: And that was a miracle in and of itself because, I mean, my captors, they never listened to what I thought would keep good. But, I mean, obviously they wouldn't because, if they did, I would have been home nine months earlier. It never would have happened.

GLENN: Right.

ELIZABETH: So anyways, we were walking up State Street in Salt Lake City, and all of a sudden, a whole bunch of police cars pulled up and surrounded us. And this wasn't a first time that we had been approached by police. We had been approached several other times. And every time, I had been so hopeful that I would be rescued. And so this time, when we were surrounded, I mean, yes, I was hopeful, but at the same time I just thought, well, I better not get my hopes up too high because this has happened before.

And I've seen it --

GLENN: Why wouldn't you say while the police were there, it's me. It's me. It's me.

ELIZABETH: I'm actually glad you bring that point up. Because I don't think I've ever met a kidnapped survivor who hasn't been asked some kind of question to that end. And I have been physically chained up, and I have been verbally chained up. And I can tell you, verbally chained up, often those chains are stronger than physical ones.

For me, my family means everything. And I was constantly being threatened that, I'll kill you, I'll kill your family, if you ever run away, if you ever do anything we don't say, you'll be so sorry, you'll wish you were dead.

And up until that point, I had every reason to believe them. I mean, he successfully kidnapped me. He successfully raped me. He successfully chained me up. Starved me. Abused me. All these things. Every time, he said he would do something, he did them, and nobody was there to stop them. So when he said that he would kill me if I ran away or he would kill my family, I believed him. I had every reason to believe him. I didn't have a reason to doubt his word.

And, I mean, I had seen police come up to us before and turn around and walk away from us being completely convinced that I wasn't me, that we were just whatever he told them. So...

PAT: But on this occasion, it was different. Right?

ELIZABETH: This occasion it was a little different. I still had those same thoughts in my head. I certainly didn't want to endanger my family. And I had made several attempts in the past to escape. But that always came at a great personal cost. And clearly I hadn't been successful up until that point.

And so when the policeman started asking questions. I mean, there were more policeman than there ever had been before, my captors starting to give answers. I was told, don't say anything. We'll do all the talking. And if I did had to say something, they had gone over a whole story of what I was supposed to say to the police. So they kept questioning. And kept questioning. And finally when the officer said, I think this girl is too scared. I think we need to separate her for a little bit and question her, you know, just by herself.

And so they took me a few yards away. And they started to question me. And at first, all I could think of was my captors and was what they had told me. That they'll kill me, they'll kill my family, that I had to do exactly what they said. Even though more than anything I wanted to scream out and say, it is me. Please take me away. Rescue me. Save me.

But at first, I just -- I couldn't because all I could hear was them telling me they were going to kill me and they were going to kill my family. But then eventually, one of the officers looked at me and said, you know, there's a girl, and she's been missing for a long time now. And her family has never given up hope of finding her. And they love her. And they miss her and they want her to come home. Don't you want to go home? And it was only in that moment that I finally found the courage to say, yes. And admit that I was Elizabeth Smart.

GLENN: Oh, my gosh.

ELIZABETH: And that was the moment that I knew that this was -- at least this leg of my life was over.

GLENN: So, Elizabeth, we have seen the footage. And it brings you to tears. We've seen the footage of the rescue missions that, you know, the Operation Underground Railroad has done. And we see these 12-year-old girls. And they're on the boat, you know, to go over to now perform sexual favors for strangers. And it's just so hard to get your arms around. What are they thinking, do you suppose when they're on that boat? Are they -- have they disconnected so much from themselves, what do you suppose is happening to them?

ELIZABETH: I'm -- I'm positive there are many different things going through their heads. I think, yes, for a lot of them they disconnect and they just -- they see this as their lot in life and there's nothing they can do about. And so they just resign themselves and do whatever it takes to survive. I think for so many of them they go into survival mode. And I know I certainly did when I was kidnapped. And I would just try to shut down all feeling because it was too painful for me to try to consciously feel everything that was going on. And just whatever it was, I would just do it to survive. And I know that's how so many of these girls and boys feel and do when they're in these terrible situations.

GLENN: Elizabeth, again, I have more respect for you than -- I mean, I just don't even know who I put you in the category of. I think you're an amazing, amazing woman who has taken some of the darkest stuff I've ever seen and turned it into such beauty and grace and dignity and service to others. I just have profound respect for you. And it's a joy to have you the program.

Tomorrow, at Utah Valley University in Orem, tomorrow night, it's a fundraiser for the Elizabeth Smart Foundation and Operation Underground Railroad to prevent the exploitation of children and the rescuing of children who are victims of the sex trafficking trade and there's just -- you'll tell you, there's -- there is nothing that I think God would want you to do more than rescue his little ones. And this is a way to actually make a difference.

As I said, yesterday afternoon, I get just this text from Tim: Six arrested. Twenty-nine kids saved. Youngest 12 and 13. All well. Kids getting rehab now. My team out of route of the country. It's just amazing. We're just seeing miracles happen. And you can help do that and have a good night tomorrow by going to this fundraiser. And it's not going to be a drag. There will be a lot of people there. It's an entertainment thing. Utah stars. UtahsStars.com. If you want to get tickets. Thank you so much, Elizabeth. Great talking to you.

ELIZABETH: Thank you.

GLENN: God bless.

Wow, she's amazing.

PAT: Yeah. That's an incredible story. If you've read her book. You know that harrowing and miraculous in many ways story of what she went through.

GLENN: And the way she's so smart. The way she manipulated them, you know. I mean, she's just a brilliant, brilliant girl.

A break in trust: A NEW Watergate is brewing in plain sight

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.