There is one place in America leading the whole world towards freedom

It's easy to see the problems in the world. The Islamic State beheading and burning people alive in the Middle East. Russia evolving more and more into a totalitarian state. Here at home, scandals distract from a government that wants to regulate every aspect of your life. But there is one place where entrepreneurs and inventors are creating a path towards freedom: Silicon Valley. 

Below is a transcript of this segment:

I want to talk to you a little bit about something that I think is really hard for me to explain and hard for me to at this point even articulate, because I am a babe in the woods on this, but I feel like I was…remember when I was at the beginning of finding the progressive movement, and I’m like, “I’m telling you, there’s something with Woodrow Wilson”? I’m telling you on the good way there is something big happening in Silicon Valley. I was there last week, and the innovators that are there are some of the only people that I believe are creating a path towards freedom.

Even with the government doing their best to get their dirty little hands on the Internet with net neutrality and everything else, innovation, I believe, is going to be too rapid for the government to keep up with. What’s interesting is that this is one of the few places in America where the people that you meet are optimistic about the future. That scared the crap out of me. Sorry, I thought there was a gun.

Silicon Valley is an interesting place where if you go to LA or to New York or Washington, D.C., everybody knows it’s over. If you go into your office or your factory or radio stations are like this now, television stations are like this now, places where people are being fired and let off, you just feel like it’s over, it’s over.

You go to even universities, and you just know that’s not the future. It’s over. So, where’s the optimism? Well, the optimism isn’t there because (a) we’re being told we suck. We’re being told that it’s over. We no longer believe that better days are in front of us, but the things that are coming will truly blow your mind. We just don’t recognize them yet.

The world of tomorrow is here now. There are going to be potential problems. There might be 100 years…I hope it’s 10 to 15, 20 years, but there might be 100 years of real grinding here to change, but the NSA doesn’t win in the end. The hackers win in the end.

Technology will always be one step ahead, and it is amazing to me that the top innovators in America, the people who are actually seeing over the horizon, are not more well-known to the American public. If you go back 100 years to the last time this really happened, it was Edison’s day. Everybody knew Edison. Everybody knew what he was working. Everybody was excited. Some people thought it was nonsense, but people were generally excited. We had big expositions. We had the Chicago World’s Fair where we said to the world, “Come, look at what we’re doing.” People would travel for days to see it.

Last week, I was talking to a guy in Silicon Valley who is friends with, I think, the guy who is maybe a modern-day Edison, a guy named Elon Musk. He’s only done little things like PayPal and Tesla Motors. He is championing the electric car.

Now, the electric car is just the beginning because of the battery. He is also now saying we can build batteries for homes, totally different. He recently unveiled a model with dual engines in his car…pretty fast, pretty fast, pretty amazing. He founded SpaceX. He sued the government because Lockheed Martin and Boeing had a launch monopoly, and he thought SpaceX should be included in the contract bidding.

He’s seriously pursuing something called the Hyperloop which would revolutionize the speed in which we travel. He gathered a group of engineers and gave them stock options instead of money, and they went to work. Elon Musk, he recently Tweeted that he would be building a test track in Texas. The question is do people even know who Elon Musk is, our modern-day Edison or Tesla?

We hit the streets in New York to ask people, “Do you know who the Kardashians are, and do you know who Elon Musk is? Watch.

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W: So, when you think of famous people in America, what names come to mind?

W: Kim Kardashian, unfortunately, Kanye West. I might as well just add him in there.

W: Who comes to mind? Shoot, Tom Hanks comes to mind. Who else?

M: George Clooney comes to mind.

W: Like actors and actresses or the president, Hillary Clinton.

M: Oh my gosh, movie stars, I guess.

M: Taylor Swift.

W: I was going to say Brad Pitt.

W: Do you know who Elon Musk is?

M: No.

W: No.

M: The name rings a bell with me, but no.

M: No, never, never.

W: Yes, his face looks very familiar. Who is he?

W: Say it again.

W: Elon Musk.

W: No, I’m sorry. Oh, okay, I think I may have seen him on a talk show.

W: On a talk show?

W: Maybe.

W: Have you ever heard of Elon Musk? Wait, do you want to see his photo?

W: Oh yeah, he’s the Tesla guy.

One person, he’s the Tesla guy. Yes. I don’t know if Elon Musk is Edison or, you know, Tesla or the guy that’s going to break through in the end, but what I do know is he is one of the big guys knocking on the door, and Americans should be watching and cheering and gathering hope, helping people like this further their innovation.

We should be excited about what is over the horizon, but instead we’re too busy watching Kim Kardashian. We’re too busy quite honestly arguing about Republicans, Jeb Bush and Hillary Clinton. I don’t want that future. Either one of those, I don’t want that future.

We don’t understand the times in which we live. Edison and the people who lived then, most people had some clue. Elon Musk understands. He’s made a car now that is faster than a Ferrari, an American car. He likens the experience to having your own roller coaster. It’s a full G of lateral acceleration. Why aren’t we heralding somebody…while the car industry is collapsing in America, here’s a guy who’s completely reinventing it, and nobody’s talking about.

We are living in a time where tomorrowland is here right now. I want to give you an example. We’ve been talking about self-driving cars for a while, and it’s almost like a flying car to most people. It was really to me until I test drove a Mercedes GL. It’s their family van thing.

As I’m driving this thing, I try to go into the other lane. I put the blinker on, and it has something called “blind spot assist.” I don’t know what that was. I try to get into the other lane, and the car won’t let me. Why? Because I dismissed the mirror, and the car, “blind spot.” I dismissed it, but the car didn’t, and the car was right. It protected me from myself.

Now, as I did that and I drove this thing, and you can set it so it tells you exactly how far you want to be from the car in front, and then it slows and stops. It’s on the freeway, you exit, it’ll slow down. It stops at the light. I mean, it’s amazing. That’s the car that’s out today. I started talking about this with the guys, you know, that we were talking to about Tesla last week, and they said that’s nothing.

You know, the new Tesla, right now, the new Tesla, when you pull up to your house, it asks you “garage one or garage two?” After a while, it knows which garage you park in, and so it just opens the garage door for you. The one that’s on the drawing board now, when you get up in the morning, you know, some people have those cool cars where you can start them. You know, it’s cold, and so you just, you know, BOOP, and it starts your car. The new Tesla, you can do that, it will open the garage and drive the car to the front door to pick you up.

This morning, I get in, and a friend in the high-tech industry sends me, and this is a couple of months old, a video of the Mercedes concept car. What I’m about to show you is not a computer-generated image. This is a real car. All of the interior is real. What’s on the doors is real. It’s actually not a 3-D computer drawing. It debuted on the streets of Las Vegas.

It is a self-driving car. You get into it, you sit in it and use the touchscreens or sleep or talk with other people. It’s like riding around in a living room. I don’t know about you, but that seems like 1,000,000 miles away.

As I’m talking to one of the guys in Silicon Valley, again, this is only on cars, as I’m talking to him about cars, he asks me, he said, “So, are you going to buy that Mercedes? Are you going to buy one of those self-driving cars?” I said, “No, I’m going to wait until the 2020. I’ll just drive my car.” I’ll wait for the 2020 to come out, because I think the 2020, and I’m thinking will be the closest to self-driving, blah, blah, blah, blah, blah. He said, “You buy the 2020, it will be the last car you buy that you can actually drive yourself.”

Gang, that’s four years away. You buy a new car today, a GM will be that way in four years. The technology is starting to compound, and it’s going to outpace your imagination and the good news is outpace those trying to control us. Now, there’s all kinds of things to talk about with self-driving cars—are you actually free if the car drives yourself? I get it. I get it, but what I want to tell you tonight is I thought for a while we were headed towards an industrial revolution. I’ve said that for years that we’re headed for an industrial revolution. It’s just going to be in a 10- or 15-year period. I’ve told you recently we’re at the beginning of that now, and so all of this upheaval is going to be pretty remarkable.

I’d like to amend that after I spent my time in Silicon Valley last week. I don’t believe we’re headed for an industrial revolution. I believe we are headed into a second Renaissance. Now, there are two paths that we can choose. We can, you know, either choose the light or the dark. We can choose freedom that embraces a completely new mentality on that future that is coming, and we can all play a role in it, and we can all learn different things.

Remember, it was the Gutenberg press, it was the press that actually helped everybody see the future and start to think differently because they could have access to books. Two thirds of the world is not connected yet to the Internet, but it’s about to be, and it’s our access to ideas and to people and to things, to books now through the Internet, that is going to give us another Renaissance.

Now, some are going to desperately try to hang onto the status quo just like the leaders did then. I mean, it went into an inquisition and everything else. They locked people in the towers because they didn’t want to lose their control, but in the end, those people broke free. They beat those who were trying to hold onto the status quo. If we do that, if we understand that we are headed towards something more akin to the Renaissance should we choose, we will look back on these days not as the good old days—oh geez.

Right now, we’re all thinking, “Man, America’s never going to get better than this.” No, let’s change our attitude. We’ll look back on these days possibly as the Dark Ages, but there is a second path, and I showed it to you last night. It’s this board, the road to World War III. There is no freedom on this board. There is no driving car. There is no Internet on this board unless the Internet is used to cobble together the disenfranchised youth or used by hard Fascists to clamp down or cyber warfare.

Last week, when I met the thought leaders and libertarians in Silicon Valley, I wanted to live in their world. Even if 80% of what they think is coming is wrong, I want to live in the 20%. It’s a very bright future, but it still is up to us to chart a course that way, and it is up to us to be able to understand that freedom is the basic building block. It is up to us to look to the leaders who are changing things and herald them and make them our champions, if you will, make sure that we’re out there rooting for them.

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.