Meet the entrepreneur who may have just discovered the next way to connect people together

Glenn was in Silicon Valley this week speaking at a number of tech conferences and meeting with some of the biggest dreamers and creators alive today. While at the Launch Festival, Glenn spoke with Nation Builder CEO Jim Gilligan about how his company is connecting people all over world.

Glenn: I want to introduce you to a guy who is one of the people who believes he can change the world or together we can change the world. His name is Jim Gilliam, and he is the founder and CEO of something called Nation Builder. How are you?

Jim Gilligan: Hi, Glenn. Thanks for having me.

You have a fascinating story because of your journey. You have cancer. How are you now?

I’m good. I’ve got a little bit of skin cancer here left, but that’s just my third bout. I had leukemia. I had non-Hodgkin’s lymphoma, and I’ve been great for about eight years.

Okay, and so you have gone through a fundamental transformation as a human being. A lot of people have seen the video The Internet is My Religion, and if we have time, I want to talk to about it, because I think it’s an interesting, really interesting part of your journey, but I want to talk to you a little bit about Nation Builder and what you’re trying to accomplish and what you think can be done.

I’ve had this just enormous blessing to have this experience of community in my life. It started when I was very young in a big mega-church in the early 80s out in San Jose, and then over my life, like I kind of lost that faith, but I started to sort of find a new faith in sort of the power of a connected humanity and like what’s possible when people come together to help each other. So, I made a bunch of like documentary films in like 2o04 and 2005, and they were the kinds of films that the traditional media, the stories that they weren’t telling, so I was really passionate about getting them out there.

Because I was just an Internet geek, we kind of hacked all the like online stuff to sort of get people to distribute the films and host screenings and do all these things. In that process, the only reason we were able to really do that effectively was because I just happened to have like all of these tech skills so I could like pull together, you know, this donation processing system and this like email newsletter thing and a website and video and all this stuff and make it work. But the average person sort of didn’t have access to be able to do that.

Correct.

So, I would go around, and I would go to like film festivals and be like, “Hey, you can get your documentary out there,” and all this stuff. Folks would be like, “Okay, great, I’m signed up. I want to sign up. I want to do that.” They’d be like, “What do I do?” You know, “What do I do next?” I’d be like, “Well, you have to do this and this.” And then, “Can I hire you?” I was like, “No, not really.” So, that really set me on like what could I contribute to help people sort of tap into this immense power of building community online to accomplish whatever it is that you want to make happen? That led me into politics, because organizing people is about very much politics.

You know, when we started something called the 9/12 Project, years ago, right around the Tea Party time, and the Tea Party was doing similar things, we were focused on principles. They were focused on politics, but almost everybody who got involved were looking for somebody who was 20 that knew something about building a website or how to connect with each other, and a lot of people still don’t know how to do it. I mean, the power is unlimited if you know how to do it, you know? So, who is using it, and what are the results?

So, we’re seeing all kinds of different folks using it. About half of our customers come out of politics or advocacy-oriented efforts. They look at Nation Builder, and they’re like, “Yes, okay, I don’t have to deal with all this muck anymore,” and they know what to do with it. It’s like a toolkit, but there also seems like another half of our customers are smaller folks, like there’s a gelato shop in downtown LA that uses it to sort of organize their community. They have folks like suggesting like what flavors they should try next. Duck Dynasty did a whole campaign like overnight, right, when that whole thing happened. They drove a whole amount of like attention and change around.

They used it for the gay issue?

Yeah, so when the media really started to pick up on that, like overnight they got a site set up on Nation Builder, and they grew a list of people to about 250,000 people. They’re now a whole organization called Faith-Driven Consumer that’s working on a whole host of issues on the area, but there are actually press articles about the fact like how on earth did they get a website up like so quickly and sort of capitalize on that moment?

Right. So, how does it work?

So, you’ll know things like you have a Facebook page, and you have like a YouTube channel or Twitter or whatever, but if you want to sort of take it to the next level, right, where is like you’re building your own database, your own nation, what we would call it, you need to sort of like really up your game. You need to like have your own website. You need to connect into all of those different places like Facebook and YouTube and Twitter and whatnot, sort of pull all those people together and actually own those relationships, know who the people are and start to actually engage them.

So, when you’ve got a lot of folks that really care about what you’re doing, like the next step, right, is you have to find the folks who care the most and then really engage them and say, “Hey, why don’t you take a leadership position, right? Why don’t you sort of go and organize your own group of people around this and give them the tools and empower them to do that?” Because the most effective way to organize is people sharing their stories with each other, and the way that you scale that is when you create the leadership capacity like within your donors, your supporters, or your customer base.

So, Nation Builder was really designed to help you find those people, really connect with them, and empower them with the tools to make this stuff happen.

Old media doesn’t understand this, and old traditional thinking doesn’t understand that you’re so much more effective when you’re not leading the parade all the time, you know? They fight against it. Everybody fights no, no, you know, we’ve got to be leading the parade. How are you getting politicians to use this when politicians generally are I’m going to control the message, I’m going to control all of it? This requires you to let it go.

Yeah, really that is exactly the issue. It’s a toolkit. People can use it how they want to use it, but what we’ve found is like the most effective use of it is when you sort of give up that control. So initially, like a very early version of Nation Builder, I was like okay look, it’s all about giving up like power to like your members and your customers.

Let them do it.

And I went out, and I was preaching this to like everybody, and nobody bought it, nobody. So, I completely flipped it around. I said it’s the exact opposite, about everybody building their own power, which everybody wants to do. I realized that like the sum total of all of that is that then everybody has power, right?

It’s the same theory, just a different way to look at it. One is more altruistic.

It’s a different way into it. There’s also a business model behind it which works for us, which is nice, so we can scale it all up and make it work. But by providing the tools to everybody, right, if you’re in power and you’re not like really engaging folks and helping like other folks do the leadership, somebody else will. That’s the big opportunity.

So, give me some examples of the best uses of it.

Well, oddly enough, Senator Mitch McConnell has used Nation Builder really well.

Oh my gosh.

So, in his last election campaign, he used Nation Builder to do a lot of field organizing, which generally speaking, the Republicans are sort of, you know, generally not the best at, but they really got into it. They had walk sheets, and they were scanning them all in. The senator was like actually there at the trainings, right? He was like really engaged. I was pretty impressed by that.

Wow. So, Nation Builder can be used for good and evil.

We don’t get to decide that.

No, I know. I know. I do. I do.

Let’s talk a little bit about your journey, because you have gone through a lot and have started at a real religious place. You went to Liberty University, a real God-fearing guy, and you’ve ended or at least you’re at this point in a completely different place.

Yeah, I found God somewhere else. You know, in the speech, I said, you know, God is just what happens when humanity is connected, and that community, the power of that community is immense. What I spent a lot of time thinking about is like, you know, there is a God of love, right? There is also a God that can be very vicious and judgmental, and I see so much of that happening, right?

 

I don’t think of that as God, but you’re thinking of God as humanity.

 

But we can see it happening like as we connect more and more, right, sort of the online lynch mob sort of thing that happens sometimes and the way things spread. There’s amazingly wonderful things happen, like, you know, people coming together to save my life, right? So, it’s like there’s incredible, wonderful power in it, but there’s also like we’re in this like adolescence of understanding what that power really is and how we can sort of most effectively channel it. What really makes me excited is that we get to decide that. We get to choose how that plays out, and so I’m really hopeful that people will look more and more to how they can contribute, right, to making this world better, right, making this a God more of love than of vengeance.

 

Has the world ever been in a place like this before?

 

Oh no, no.

 

I don’t think people really understand how profound of a moment we’re at right now.

 

I see it as communities. M. Scott Peck is a psychologist who did a lot of work on understanding how community works, and he identified sort of four stages that lead to community, pseudo-community. Pseudo-community, it’s like the dinner party, right, where like everybody goes, and no one talks about politics or religion, and everyone is sort of nice and cordial to each other. Then, you know, you go home with your spouse afterwards in the car, and you’re like sort of talking dirt about everybody, right? Like that’s pseudo-community.

 

But then the next phase is chaos, and chaos is when people start getting real. It’s when they stop with all of those sort of like niceties, and they start actually talking about the real issues. Then there’s two ways that you can go from there, right? You can organize your way out of that chaos where you create systems and structures and laws and like all of this infrastructure which we have done, like, that is the world, or you can empty, and you can just let go of all of your preconceived ideas of who other people are, right, everything, all the things that you try to do to change somebody else, and you start to accept people for who they are. Out of that can come real, genuine community.

 

So, we see that happening like on small levels. You can see it happening in churches. You can see it happen in school. You can see elements of it happening here and there sometimes, and it’s really special and amazing.

 

That happened today with me.

 

Did it?

 

Yeah, I mean, I walk out on stage with there had to be 20% of the people there that were like, “You’ve got to be kidding.” I’m reading the tweets, and they’re like, “I don’t like this guy. I’m confused. I really liked what he had to say.” It was just a moment of hey, let’s listen to each other for a minute. Let’s just listen to each other and break down the stereotypes. It’s really an amazing…fear is our enemy.

 

Amen.

 

If we can get rid of the fear and let go and say you know, “I may disagree with you on a lot of things, but I recognize that there is more that we have in common than not,” we can really create an amazing world.

 

The Internet is my religion, and I would say the greatest sin is fear. That’s the one thing that holds us back from creating what we are meant to create. It disconnects us from each other, absolutely.

 

What a pleasure. God bless.

 

Thank you.

 

Thank you.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.