Over 650 babies would have been left to die in the streets if one man didn't do something to stop it

The drop box, it’s a metal box outfitted with gentle warming lights, soft blankets, and a sign that simply reads, “This is a facility for the protection of life. If you can’t take care of the disabled babies, don’t throw them away or leave them on the street. Bring them here.” It’s hard to imagine, but in South Korea, this drop box alone has seen over 650 babies deemed unwanted by their mothers and fathers in a country where a simple deformity makes a baby a curse instead of a miracle. This is the box of the unwanted, but because of one man, they are being saved.

Watch a portion of this segment in the video below, scroll down for the full story. 

Glenn: The drop box, it’s a metal box outfitted with gentle warming lights, soft blankets, and a sign that simply reads, “This is a facility for the protection of life. If you can’t take care of the disabled babies, don’t throw them away or leave them on the street. Bring them here.”

It’s hard to imagine, but in South Korea, this drop box alone has seen over 650 babies deemed unwanted by their mothers and fathers in a country where a simple deformity makes a baby a curse instead of a miracle. This is the box of the unwanted, but because of one man, they are being saved.

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Pastor Lee: I have never planned to be a savior or to do anything great. I just did follow God one step at a time. None of this was part of my plan.

Glenn: Lee Jong-Rak is a pastor from South Korea, but before he was a pastor, he was a raging alcoholic who abused his wife. He hit rock bottom, and in that moment he surrendered his life to God. As he found his faith, his prayers were simple. He asked God to bless him with a son. Well, his wife got pregnant, and after hours of a brutal struggle, his son was born.

He had a massive cyst on his left cheek, and without surgery, he was going to die. In South Korea, babies with deformities are usually abandoned or killed. The doctors told Pastor Lee that his son would be a vegetable. He was told his limbs would soon jut out at strange angles, leaving him permanently bedridden.

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Pastor Lee: When Eun-man was born, I asked God at that moment, “Why?” Why did He give me “that kind of baby?” Why didn’t He give me a healthy baby? That thought immediately came to my mind. But it wasn’t even 30 seconds before I repented. “God, I am sorry. Thank you for giving him to me.”

So step-by-step, with faith, prayer and His words, I lived. That’s how I started this work.

Glenn: Eun-man still lay in bed, reminding Lee of why he began to care for the unwanted and the hopeless in the first place. He cut into the wall of his laundry room and fitted the box with motion sensors and an alarm, and if it wasn’t for his son, he wouldn’t be prepared for when the alarm sounds.

This story of one man’s compassion traveled across land and sea and touch the heart of another man.

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Brian Ivie: I read about this man who’s now my spiritual father over breakfast cereal on June 20, 2011, and that article was called, it was on the bottom of the front page of the LA Times, and the article was called “South Korean pastor tends an unwanted flock.” It was all about how this man had created a mailbox for abandoned babies.

I grew up making movies. I wanted to make movies since I was nine. So, in my neighborhood, I used to make movies like Lord of the Rings and Harry Potter or James Bond spinoffs and things like that. We’d put up a screen in the backyard and bring all the families over. I don’t think my parents had any idea I was planning to join that circus for the rest of my life, but I definitely wanted to. All those films really were battles.

My life was on a silver platter. I grew up in Orange County. You know, I lived the American dream, but there was something really fake about it. So, when I saw him, he lived in a neighborhood like I did when I used to make movies with my friends, but it felt like was in the battle. It was like seeing real courage for the first time ever.

I remember the scene in the movie Hotel Rwanda where Don Cheadle is sitting with Joaquin Phoenix, and he’s talking about, “You think anybody’s going to come help us? You know, they’re going to see this genocide, do you think they’re going to come help us?” Joaquin Phoenix turns to him and says, you know, “I think people are going to see this story, and they’re going to go ‘oh my gosh, that’s horrible,’ and then they’re going to go on eating their dinners.” I didn’t touch my food.

So, I decided to reach out to him. I reached out to the Times, got all of his information, sent an email out to Pastor Lee. A month later, he gets back to me in a Google-translated email and basically says this: “Dear Brian, this is Pastor Lee. I don’t know what it means to make a documentary film about my life, but you can come live with me if you want.”

I came back from this trip obviously affected. God uses the weak to shame the strong, you know? He used a person who didn’t believe in Him at all to make this movie. He used a man in the gutters of alcoholism and rage to save children, and the world is tipping their hat to him, and they have no idea that he is not a national born hero but that he was saved to save, and so was I.

Pastor Lee: This is definitely a global issue. I’m learning more and more that there are a lot of babies, and there are baby boxes in other nations. I believe about 18 to 19 countries have come to us and taken video footage of our ministry. And now this documentary and just thinking about it while I was praying, I came to realize that there is an answer, an answer from God to the cries of these little precious children all around the world. God has chosen this story to bring about the message of hope for those children. I do think that it’s God’s way of loving a life through awakening a lot of people around the world just like me, just like how God used a person like me in order to do what they are supposed to do in those places. I believe that’s the message.

Brian: This all started with a boy who was born that doctors said shouldn’t even continue to live because he’s going to live his whole life on his back, and he’s done so for 29 years. As the film says, he’s the reason why Pastor Lee cared about the voiceless and the vulnerable people. His son, Eun-man, is who taught me that God loves me even though all I have to offer him is my sin. It’s amazing to me that God used a boy on his back to change the whole world. If He can use Eun-man, then he can use us broken people too.

Watch the trailer for "Drop Box" below:

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

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Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

POLL: Is America’s next generation trading freedom for equity?

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A recent poll conducted by Justin Haskins, a long-time friend of the show, has uncovered alarming trends among young Americans aged 18-39, revealing a generation grappling with deep frustrations over economic hardships, housing affordability, and a perceived rigged system that favors the wealthy, corporations, and older generations. While nearly half of these likely voters approve of President Trump, seeing him as an anti-establishment figure, over 70% support nationalizing major industries, such as healthcare, energy, and big tech, to promote "equity." Shockingly, 53% want a democratic socialist to win the 2028 presidential election, including a third of Trump voters and conservatives in this age group. Many cite skyrocketing housing costs, unfair taxation on the middle class, and a sense of being "stuck" or in crisis as driving forces, with 62% believing the economy is tilted against them and 55% backing laws to confiscate "excess wealth" like second homes or luxury items to help first-time buyers.

This blend of Trump support and socialist leanings suggests a volatile mix: admiration for disruptors who challenge the status quo, coupled with a desire for radical redistribution to address personal struggles. Yet, it raises profound questions about the roots of this discontent—Is it a failure of education on history's lessons about socialism's failures? Media indoctrination? Or genuine systemic barriers? And what does it portend for the nation’s trajectory—greater division, a shift toward authoritarian policies, or an opportunity for renewal through timeless values like hard work and individual responsibility?

Glenn wants to know what YOU think: Where do Gen Z's socialist sympathies come from? What does it mean for the future of America? Make your voice heard in the poll below:

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

Do you think the Gen Z support for Trump is an opportunity for conservatives to win them over with anti-establishment reforms that preserve liberty?