Do any of the presidential nominees stand a chance of leading America through the storms ahead?

Last night, Glenn sat down with economist, columnist, and TV personality Larry Kudlow. The interview covered a wide range of topics: the economy, foreign policy, and Kudlow’s personal demons. With all of the trouble facing the country, Glenn wanted to know if any of America’s leaders could step up and guide the country through the turmoil ahead, much like Winston Churchill in World War 2.

Scroll down for a transript of the interview:

Glenn:What we were just talking about before, you’re a classic liberal. I’m a classic liberal.

Larry: I’m a hierarchian, free market classic liberal. I would have been a Gladstonian liberal had I lived in the 19th century.

Glenn: Tell me what classic liberal means, because most people I don’t think understand. I think it’s important to put that chair back at the table.

Larry: Right. Well, classic liberals would never rely on government. They believe very strongly in individual rights, in free markets, in free trade, and freedom just in general. They were the freedom people, and it was sort of Gladstone versus Disraeli. Disraeli was the Tory who was sort of the Nixonian guy who used government and would concoct all these foreign policy things that got Britain into trouble.

Gladstonians, the classical liberals certainly didn’t believe in any imperialism, and in fact were defending Irish rights way before it was fashionable to do so, but you know, in economic terms, it’s free markets. It’s free markets and free trade and freedom…freedom, freedom, freedom. That’s what they stood for.

Glenn: Let me go to the measles. A classic liberal would say you have the right to not take the measles shots. I heard Rand Paul talk about this, and on CNBC, one of the anchors went crazy on him. Explain why a classic liberal believes you should have the right.

Larry: You believe in free choice. You believe in free choice.

Glenn: But what about all the poor people that you’re going to affect?

Larry: Well, you know, I’m not an expert on this, measles, autism, and so forth, but it seems to me there is a health role for either the government or at least experts to tell you, all right, here are the odds, here’s this, here’s that, but at the end of the day, you have to make your own choice, and it is your own kids. Both Rand Paul and Chris Christie, I know they’re all bobbing and weaving now about this issue, and my view is I’m not for mandates. I don’t see how the state can mandate anything regarding your kids or your family or should. All I can do is tell you what, you know, what the chances are and what your risks are, and it’s up to you. It’s real simple.

Glenn: Do you see anybody on the horizon that, you know, you talk Chris Christie and Rand Paul and Ted Cruz, Jeb Bush…do you see anybody in the field that has a chance of being Churchill?

Larry: Ooh, Churchill, no, frankly, not yet. Now, it’s early. We don’t know enough about their foreign policy opinions, and that’s going to be a bigger issue in this election than it has been in any recent elections, I think.

We were talking, and it’s worth repeating for the viewers and listeners, there’s a book out by a chap named Boris Johnson, who is the Mayor of London. He’s a Tory, but he’s a very free market Tory, and he wrote something called The Churchill Factor, and he basically argues two things very simple. One is the hinge of history is determined by great people, great people, not historical forces and so forth. Great individuals change history—for example, a Reagan, for example, a Thatcher.

In this case, he talks about Churchill and argues quite plainly and clearly that had Churchill not been there and had Churchill not been Churchill, he was a very courageous man who had actually fought in wars, unlike most leaders, totalitarianism would have won in Europe and quite possibly in America as well. Whether it was the Communists or the Nazis, it could have been either one. That one could have gone either way.

Glenn: And there was support in the United States for both of them.

Larry: Indeed, and in fact, yes, in England, even worse, here’s Churchill comes in, his forecast about the Nazis come true, so they finally elect him or push him into Prime Minister. So, he was an aristocrat, but the nobility, half the nobility in England were pro-Nazi, and they had this bizarre sense that Hitler would come in and bless them, pat their heads, and say you all, go ahead and go own your own your land. You can do whatever you want. I’m just going to have my guy here to look over you.

Churchill is trying to explain to them, you know, wrong, they’re going to come in and take everything away. It’s a State Socialism. You’re going to lose everything you have, and he will treat you just the way he’s treating them in Sudetenland and Poland and elsewhere. So, every other Tory in Churchill’s party was an appeaser, was a wuss basically, and here’s Churchill trying to say wait a minute. It’s 1940. It’s 1941. The USA wasn’t there. FDR couldn’t do it yet. Whatever he was thinking, it was way too early, and so Boris Johnson says this guy, Churchill, stopped totalitarianism.

So, for me, I’m no foreign policy expert, Glenn, but for me, when I look at radical Islam, all right, I see totalitarianism. I see Communism. I see Nazi-ism. I think people have to wake up. They have to understand the gravity of this, and we need a game plan. The only person I know in public life—you were asking about the candidates—the only person I’ve heard, and I’ve interviewed him several times is retired four-star general Keane, Jack Keane, who I think is a brilliant man.

He says this straight up. In fact, I had him on the radio show, I don’t know, two Saturdays ago, and he said this is like fighting Communism, and we’d better understand this. I don’t think we do. In terms of the crop of Republican candidates, I haven’t heard them yet on this subject.

Glenn: Have you seen anybody, anybody, not just running for president, do you see anybody out there that you think boy, they get it, they’re doing a good job?

Larry: Besides Keane? Besides Keane?

Glenn: Yeah.

Larry: And I interview everybody, Glenn, either on the TV show or the radio. I try to read. I’m like you, I try to keep up with everything. I don’t hear anybody stating it with that kind of clarity. I don’t hear anything coming out of the joint chiefs, which is so important. I don’t hear it from the civilian side of the Pentagon, and look, Obama, I mean, we could talk about Obama forever. It ain’t hardly worth the air time, but this guy won’t even acknowledge that it’s an Islamic problem. Actually, oddly enough, I don’t want to go too deep, but there is a wonderful speech by my friend Jindal, Bobby Jindal, Louisiana.

Glenn: The recent one he gave?

Larry: Yes, and I wrote a column about the speech because I hadn’t seen anyone, and he got it. Okay, so let me backtrack. He got it. That speech was heavily criticized in some quarters. My attitude is tough darts. I had him on the radio, but I wrote a column, got a million hits on it, and he seems to understand this.

Anyway, it was interesting to me, a week or two before Jindal spoke in London, el-Sisi in Egypt, all right, gives a speech—Egypt is the fourth or fifth largest Muslim country—to a bunch of imams somewheres in Egypt, and basically says you are to blame to the imams, he said, because if you don’t stop the radical jihadists, then they’re going to destroy this sacred holy religion and a lot more and just laid it right out to them.

[break]

Glenn: You’ve seen the rise of Fascism, Le Pen, PEGIDA, Golden Dawn. It’s on the rise in Russia with Putin’s people. It’s on the rise in Italy, in Spain. This is 1933 playing itself all out all over again. What frightens me is we haven’t really, except for Greece, we haven’t really hit the economic disturbance that’s coming.

We haven’t paid the piper at all, and when that happens, somehow or another because I think that both parties have lured us into this poppy field and said sleep, sleep, everything’s going to be okay. When we wake up to our horrible situation all around the world, I think people are going to be screaming for blood and screaming for a strong man to fix it as they are now in Greece.

Larry: In America?

Glenn: I hope not. I hope not. How bad are things going to get in America?

Larry: I’m a lot more optimistic about the economy, assuming we’re still a free country.

Glenn: But are we?

Larry: Well, yes, more than less, absolutely.

Glenn: We’re 14th now on economic freedom.

Larry: Well, I understand that, and we’ve made a lot of terrible mistakes in the last bunch of years, so I agree with that index. I mean, I’ve said this before, and I’ll say it again, you and I and like-minded people who believe in freedom, I can sit down with you and fix the economy. Give me a half hour. I can. I’ll list the…I mean, I’ve been doing it for close to 40 years. The principles don’t change.

Glenn: You know, you can fix the economy on paper, but what concerns me is the culture has changed, our desire to work, our desire to say I did build that, and he built that, and back off, that’s his, you know? Give it to me. I want it. I’m owed it. I mean, we were here in the 1960s, but in 1968, we were rolling in the mud, and we were looking to the moon. There was a split in the country. Where’s the moonshot? Where are the group of people that are saying we’re going to do something great? Is it Silicon Valley? Who is it? Where is it?

Larry: The culture of entrepreneurship, I think, is alive and well, Glenn, okay? Not in the White House but out in Main Street, and I think Americans are great, freedom-loving, business-oriented people who understand frankly that if you want to make a buck and take care of your family, you’ve got to work hard. I think people still believe that in their bones. I know I believe that, and maybe I’m being too optimistic, but that’s my nature. The trouble is our government down through the years under both Republicans and Democrats have created a whole series of incentives not to work. This is what I find very troubling. They’re going to pay you not to work.

Unemployment insurance is a perfect example. There was a very good Wall Street Journal editorial on this the other day. The Republicans finally did after 11 or something extensions of long-term unemployment insurance, with all these Keynesian economists in the White House and the Congressional Budget Office saying no, we must have it; otherwise, the economy is going down—wrong, as soon as we stopped it, people started going back to work. How about that, started going back to work? When you talk about food stamps and disability insurance, people are paying them not to work. When you talk about ObamaCare, ObamaCare is essentially premised on the fact that if you get a job and succeed, and your income goes up, they will take away the ObamaCare subsidies and tax credits. They’re basically paying you not to work. That’s got to stop.

Glenn: Okay, last question, you and I are both alcoholics.

Larry: Yes, Sir.

Glenn: I think alcoholics might save the country because it’s going to take that attitude of picking yourself back up and admitting that you have a problem and saying I’m powerless with this problem, but I’m going to pick myself up and help each other and get through it.

Larry: And trust God.

Glenn: Trust God.

Larry: And trust God. I didn’t, so I acted on myself on my own, and it got me into a heap of trouble. The bottom was a lot worse than I ever thought.

Glenn: What was the bottom for you?

Larry: Well, I lost some awfully good jobs along the way in the late 80s and early 90s. I lost a Wall Street career. I had a career in journalism. I lost that. I had been doing a lot of broadcasting. I lost that. It’s very hard to hold a job, Glenn, if you don’t ever show up for it. That’s one of the lessons I learned. In fact, showing up is part of my New World mantra. I’m with God’s grace coming up to 20 years, and I show up…everything, everything. Unless I’m really three-quarters dead, I’m just going to show up. I don’t care how bad I am, I’ll still show up.

So, I agree with you, there are a lot of lessons to be learned there, and I’m a devotee of Alcoholics Anonymous. I’m not breaking anonymity because I never had any anonymity, so I can talk about it. The local press here in New York took an unusual interest in my issues, shall we say, but that’s okay.

Glenn: Oh, I bet.

Larry: That’s okay. I never have blamed anybody. The good news is I learned how to change, and I won’t even say I regained my faith. I will say I gained faith in God. I’m not sure I ever had it when I was a kid. I wasn’t really brought up in that tradition. I became a Catholic convert. That came later. I had to get sober first. The crowd at Hazelden where I was for about six months told me a couple things. They said (a) don’t go back to New York, and I didn’t. I actually did what they told me. I had one job offer. I may have told this before.

I was a pretty successful guy, but I had one job offer when I left treatment, and that was from Art Laffer in San Diego. He and Tracy took me and Judy into their home in the office, and I had a job. I learned a lot from that, and I went to all my meetings and did what my sponsors told me to do and got better. That was 20 years ago, and I’m still doing it. I was at a meeting last night and loved it, loved it. As I told you before, my dad just passed away, World War II vet, good guy. I buried him…a little down over that, so I went to a safe place, a meeting, and talked to a whole bunch of friends about it. You know, they said hey, it’s natural for you to have your down moments. You’re okay. That’s right. They are right.

So, I learned a whole lot, and I’m not a proselytizer. I’m not John the Baptist. I’m Larry Kudlow. I’m grateful to be sober. I’m grateful to have work, you know, interviews. Every night for 12 years, I’m grateful for a TV show on CNBC that I just love. When I couldn’t do it anymore, they rewrote the contract and kept me on as a commentator. I have a radio show that’s high ranked. I’m just grateful for my whole life and my wife, who I tell you, a footnote to the story, at the end, the end of the end, the end, had signed me up for the long-term care program at Hazelden. It was a real lock-and-key operation, which is what I needed, and I’ve told this story many times.

You know, she gave me a one-way plane ticket to the St. Paul-Minneapolis airport, and she said, “If you go, they’ll pick you up. You’ll be there for six months.” She said, “Here’s 20 bucks for the cab.” I had no money. And she said, “If you don’t go, that’s up to you. I’m out of here.” So, somebody, some power greater than myself, pushed me in the right direction, and as I say, Judy and I are married 27 years. I love her to death. Literally, I would, you know, stop a bullet for her, and the Lord has been very good to me, very good to me.

Glenn: Thank you.

Larry: Thank you.

Glenn: Thank you…really great.

The Crisis of Meaning: Searching for truth and purpose

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Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

The Bubba Effect erupts as America’s power brokers go rogue

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When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.