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WATCH: The Big Bang never happened?

February 10, 2015
Staff

WRITER

Here's something you're not seeing reported in the news: the Big Bang may not have ever happened. New research posits that the universe may have existed forever, noting that general relativity can only explain what happened after the Big Bang, not during or before.

Get all the details HERE and scroll down for analysis from Glenn.

GLENN: Oh.

PAT: The science is settled. It's absolutely settled.

GLENN: This should be gigantic news. New quantum studies have shown that there is no such thing as the Big Bang.

STU: Yeah, it didn't happen. Why are you such a big science denier and think this didn't happen.

PAT: Because yesterday you were asking, why are you denying there was a Big Bang. But now you're asking, why are we denying that there wasn't and saying that there was. Yeah, the science is in. It's conclusive.

STU: We know the universe has existed forever. It's eternal.

GLENN: Is that a quote?

STU: The universe may have existed forever, according to a new model that applies quantum correction terms to complement Einstein's theory of general relativity. The model may also account for dark matter and dark energy, resolving multiple problems at once.

PAT: It's the only way they could resolve the math. They could not get the math right.

GLENN: Because everything breaks down the closer you get to the Big Bang.

PAT: Yes.

GLENN: So all physics breaks down.

PAT: Yes. And it certainly breaks down during and prior to the Big Bang because they don't have any clue as to what was before it, how it happened, how this matter formed, what caused it to expand, they don't know any of that.

STU: Right. This brings up the question as to what exactly caused this to exist, if it's been there forever. What came before it?

PAT: Right.

STU: And as always, there's no answer to that.

PAT: Right.

STU: At least the Big Bang --

PAT: But they know everything, but shut up and believe everything they say every day about climate change and everything else because they always know, until they don't. Then now they do.

GLENN: This is huge news! The Big Bang has been discredited?

STU: I mean, maybe some of those are holding on to the antiquated ideas of the Big Bang. But this is a legitimate study.

PAT: Legitimate stuff. It's really fascinating to read the article. It almost sounds like a Sunday school class.

GLENN: Yeah, "the universe is eternal."

PAT: Yeah. It's interesting.

STU: And how many times have we heard the Big Bang -- like, you're a complete idiot if you don't believe exactly in the Big Bang as described.

Listen to this quote: The Big Bang singularity is the most serious problem of general relativity because the laws of physics appear to break down there. As Glenn was just describing, they knew the whole time that it couldn't have possibly happened the way they were describing it, but you still were an idiot for not believing it their way.

PAT: Yes.

GLENN: That's unbelievable.

PAT: Yes. Yes. So they picked this arbitrary. It's not arbitrary. I mean, they used mathematics to figure it out. But they believed it was 13.8 billion years ago that the Big Bang happened. And now, not so much. It's always been here.

[laughter]

Oh, wait. Well -- what happened to create it then? Who did that?

GLENN: You know, you are such a science denier.

PAT: I know. I know. I know.

GLENN: You want to talk about flat earther. Here's the guy who thinks the universe is 13.6 billion years old?

PAT: .8.

GLENN: It's been here forever.

PAT: That's what they'll start saying to the Big Bang theorists. That's what they'll say to them now.

GLENN: No. They won't say that. They won't say that. I think the exact opposite is happening. I think the Big Bang, they will not let go of.

STU: I think you're right.

GLENN: The Big Bang stays.

STU: They'll keep it around for a while.

PAT: Because they have no other explanation for anything. They have to have it.

GLENN: And the Big Bang has been so good at discrediting an eternal being.

PAT: Right.

STU: Like dinosaurs left the earth for a myriad of reasons until they all decided to leave the earth because of meteors that left the earth. I remember seeing that on the cover of TIME Magazine. And it was in the '80s where that's where that came to be. We all realize that, okay, now the accepted thing is that they left because of meteors. But that was never the -- before that, that was not the truth. But scientists were always right in that entire process. They were right until they changed their mind. And they were right again. And only they knew they were wrong before. But they're not wrong then. They're only wrong then now obviously.

PAT: Don't make me go all Piltdown Man on you.

STU: Are you going to do it?

GLENN: Do it. Do it. Do it.

PAT: I might do it.

Okay. For 40 years, for 40 years, scientists believed they had found the missing link. The evolutionary missing link. And they found this skull. And they named him Piltdown Man. And Piltdown Man was the link between primordial man and humans.

Okay. So whatever ape-like creature that we were, this is the link, and then there was us. And for 40 years in the early 20th century, they believed this.

And then in the 1940s, '42, 43-ish, in there somewhere, someone came around and said, this skull is part plastic. I don't think this is actual human bonage here. It seems to be plastic. And they're like, okay, yeah, that wasn't the missing link. Forty years scientists believed that.

GLENN: That can't be true because plastics were new in the 1920s. So either your time is off --

PAT: The timing may be off.

GLENN: Yeah. It is.

PAT: It might be. But it was 40 years, and it was partially plastic. It was partially man-made. Perhaps it was some other sort of polymer.

GLENN: I hate to be a Piltdown Man denier.

PAT: Piltdown Man -- turns out to be a hoax.

STU: It definitely was a hoax.

PAT: It was a hoax.

STU: This is on the Pat Gray best of.

PAT: Oh, yeah. This is on the rotating list.

STU: One of his biggest hits. A lot of times this is the encore at the concert for Pat.

GLENN: He's like, good night, everybody. And they're like, Piltdown! Piltdown! Piltdown! Piltdown!

[laughter]

Okay. I think it was the 1940s.

PAT: For 40 years!

[laughter]

It's like, a long, long time ago.

[laughter]

GLENN: All right. I can't believe he didn't start with Piltdown.

PAT: I will find out exactly what it was made of. Skull fragments. Jaw bone. I'm not seeing what it's made of yet, but I will. I will.

GLENN: Interesting. Interesting.

PAT: I will.

GLENN: And this is the same guy just a few minutes ago said the universe was 13.8 billion years old.

STU: Sucker. This guy will fall for anything that we all believed for decades.

GLENN: What a dope this guy is.

PAT: How long has the Big Bang theory existed? It's been pretty long.

STU: It's been number one for several years.

GLENN: Didn't Hawking have something to do with that? Because Hawking was the one who kind of tried to roll the universe back. Right?

Does anybody know?

PAT: I'm not sure. I don't know.

STU: I don't know the answer to that.

GLENN: I think he was the one who said, let's roll it back. It's expanding. Let's roll it back.

PAT: It's part of the general relativity of Einstein's theory. So he may have started it. And Hawking may have tweaked it. I don't know.

STU: Yeah, because you had the period of 380,000 years of an afterglow light pattern. Then the dark ages. Then the first stars were about 400 million years in. Then the development of galaxies and planets. Dark energy accelerated expansion to today. Of course, that's -- I should say, that's what we believed last week. Now we know it's stupid.

PAT: Completely nonsense.

STU: That was -- it's idiotic now. We can all look back to those times last week when we believed there was a Big Bang.

GLENN: This is such big news. It should be on the front page of everything. The Big Bang isn't right.

[laughter]

A Sharia enclave is quietly taking root in America. It's time to wake up.

NOVA SAFO / Staff | Getty Images

Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

The Crisis of Meaning: Searching for truth and purpose

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

The Bubba Effect erupts as America’s power brokers go rogue

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.