Glenn: "The United States is the biggest wuss on the planet"

The Jordanian king has taken swift action in the wake of the Islamic State's murder of a Jordanian pilot, executing two prisoners and quoting Clint Eastwood. The White House, on the other hand, continues to falter when it comes to taking any kind of action against Islamic extremism. Glenn reacted to the news on radio this morning.

Read the rough transcript below:

Glenn: Yesterday, we posted the video of -- of the Jordanian pilot being burned to death. And I -- I recommended that the world watch this video. I thought it was important for people to see this video so you know exactly who we're dealing with.

And if you watch the video, I couldn't get my wife to watch it. But if you watch the video, you saw something that was remarkable. One, you saw a lead-up of about three or four minutes that was worth watching in and of itself. Just, this is not the execution part, but they made this remarkable movie, and it shows truly that these people are very sophisticated and they understand Joseph Goebbels. They understand propaganda.

So that's the first part. Then once it gets into the execution. They march this guy out. They have doused him in gasoline. And they march him out into this -- almost this -- looks almost like a bullring in a way. They march him out into this -- into this ring, and the soldiers are all around in formation in a circle around this cage. They march him out. They put him in the cage.

Then in ceremonial fashion, they light a torch and they hit the ground. And in high speed photography, you see that flame slowly reaching the cage, and then it sets the cage on fire, and he begins to burn.

Then if you make it through that part, it is truly one of the most horrific things you've ever seen. If you make it through that part, then they put him out. After he dies and you see his body cook and he begins to almost just become a statue and he rises up a bit and then he falls back. And he's completely dead, but they need to put it back. Then they bring a bulldozer. And I couldn't figure this one out yesterday.

I thought, what is that all about? That's the way you're going to end this? They take a bulldozer full of rubble, huge stones, like, just like construction wreckage, and they take that, and they put it over the cage and they dump it on and the cage collapses under the weight of these stones. And through the stones and the rubble, they put him out.

Today, I want to explain why they did that. But I want you to know that these guys, listen to the president of the United States. This has nothing to do with Islam. This has nothing to do can W the Koran. Right?

Are we all clear on that?

PAT: Yeah.

GLENN: Stu, Jeffy, you clear on this. This has nothing to do with Islam. This has nothing to do with the Islam.

STU: Sure. Yeah.

GLENN: Good.

STU: There you go.

GLENN: You got it?

So here is the story from the newspaper in Pakistan called The Dawn. And they have explained why this happened. It's not for Americans to understand or anybody in the West. We shouldn't pay attention to any of this. It's called -- and I'm probably mispronouncing this -- a qisa. Q-I-S-A-S. Qisas. The Koran provides two options to deal with somebody who is found guilty of intentional murder: Qisas. Whether he or she has to be killed in the manner that the victim was murder and forgiveness by the heirs of the victim.

So what was this guy's crime? This guy's crime was that he was a pilot and -- because it's against the Koran to burn bodies. You can't cremate bodies. So it's against the Koran to light a body -- a Muslim on fire. So what are they doing? Qisas. According to the Koran. What they did was they looked at his crime. He was a pilot. He was firing rockets. He was killing children and burning them with their rockets. And the rubble of the buildings fell and killed others.

So that's exactly what they did. They put him in a cage, and they lit him on fire, just like his rockets were lighting children on fire. And the rubble to put him out at the end was to signify the buildings collapsing on people.

PAT: So that he was killed in the manner that he killed, supposedly.

GLENN: Exactly right. So that's why they executed him that way.

PAT: But, again, it has nothing to do with Islam. Has nothing to do with the Koran?

GLENN: Nothing. Nothing.

PAT: I get so sick of these bigots that is it has something to do with Islam.

GLENN: That they're religious in nature.

PAT: Come on. They're secular people.

GLENN: This is a very secular organization.

PAT: Very secular.

GLENN: And that they're following some dictate in the Koran is ridiculous.

PAT: They're more secular than a Moose Lodge. They're like the Rotary Club, sort of. That's how secular these guys are. You can't get any more secular than ISIL. You just can't.

GLENN: What does the I stand for?

PAT: Islam.

GLENN: All right.

PAT: Had nothing to do -- just a name they came up with. They liked the sound of the word. That's all.

GLENN: Right.

PAT: Could have been just as well, could have been Rotary Club.

GLENN: Moose Lodge.

PAT: It doesn't matter.

GLENN: Right. Sure. Sure. So there you go.

Now, the Jordanian king has quoted Clint Eastwood. Now, of thing this. The Jordanians are getting tough on this. The United States is the biggest wuss on the planet. We have no respect. There's no one who fears us. There's no one who respects us anymore. The Jordanians quoted Clint Eastwood.

PAT: Yeah, they believe it to be -- they wouldn't say exactly which quote it was, but they believe it to be this one.

CLINT: Any man I see out there, I'm going to kill him. And if the son of a bitch takes a shot at me, not only will I kill him, I'll kill his wife, all of his friends, burn his damn house down.

PAT: Yeah, that's amazing if King Abdullah really did say that. Because --

GLENN: Well, they have confirmed that he did quote Unforgiven.

PAT: Yes. Yes.

GLENN: So what's more amazing to me is that we are told, we're too cowboyish. We don't want to be cowboys. You can't be cowboys. That was the complaint on George Bush. He's just a cowboy. He's just going in there as a cowboy. And nobody respects cowboys. Nobody -- you can't go over to the Middle East and be a cowboy. Here's King Abdullah actually quoting the most famous cowboy in Hollywood.

PAT: Uh-huh. Now, we don't quote cowboys. We're nothing like that.

GLENN: No.

PAT: We're not ready to kill anyone.

GLENN: No, no.

PAT: We want to -- talk them to sleep and make them calm again.

GLENN: And make sure they understand that we have no problem with Islam and that they aren't following Islam. That's what we want to make sure that they understand. By the way, guys, you know you're not following Islam. Right?

I know. I know. I know. You're actually following the Koran word-for-word. Now, we used to do those things 1,000 years ago with our scriptures. But what we did was we had a reformation. You guys haven't had one yet. So you're still following word-for-word your Koran. But I want you to know, guys, before you burn somebody else to death, I want you to know, you have nothing to do with Islam.

[laughter]

PAT: I don't think we're convincing them of that. They seem to feel like they do. But King Abdullah, according to -- I think this is the -- this is according to Duncan Hunter Jr. who has been communicating with him. And Duncan Hunter said, he's angry. They're starting more sorties tomorrow than they've ever had. They're starting tomorrow. The only problem they're going to have is running out of fuel and bullets. He's ready to get it on. He really is. It reminded me of how we were after 9/11. We were ready to give it to them. So that's apparently what the Jordanians are preparing for right now. And they said it's going to be a war to destroy these guys. We won't say that.

We don't come anywhere near that.

GLENN: No, we want to dismantle their infrastructure.

PAT: Uh-huh.

GLENN: The Jordanians -- don't mess with the Jordanians, man. They slaughtered the Palestinians. Slaughtered them in 1968.

PAT: That's when the Palestinians were conducting their terror strikes against the Jordanians. And they didn't seem to react well to that. They didn't appreciate that.

GLENN: Nope. You want to talk about the Holocaust that the Israelites are causing. The Jordanians slaughtered the Palestinians.

Now, meanwhile, we have the king of Jordan quoting an American cowboy, and Obama yesterday met with American Muslims about anti-Muslim discrimination.

PAT: Uh-huh.

GLENN: So he was -- while Jordan was talking about going after ISIS, our president was talking about going after Americans who might be discriminating against Muslims.

PAT: This is what happens every time. Every time, we turn this around --

GLENN: On us. Every time. It's why America has lost her way. Because we keep being told we're a bad group of people. We're not a bad group of people. We're not. We're good people. We just need to stop being told we're such bad people because it doesn't ring true to us.

And I warn you, the longer you're told you're bad people, the longer you accept being told you're bad people, the more likely you will become a bad people.

PAT: Yeah. And it is --

GLENN: We will become a very bad nation if we allow them to convince us that that's who we are.

PAT: And you're right. It's pretty ironic that on the same day that Jordanian's king is quoting Clint Eastwood movies, the president reiterates the administration's commitment to safeguarding civil rights to Muslims through hate crimes prosecutions and civil enforcement actions. What?

GLENN: Okay. I want to make sure everybody understands that I'm -- you take it out -- of course, we're against that. Of course, we're against that.

PAT: Of course, we're against discrimination.

GLENN: But even more closely to the point, while the Jordanian king is saying, I'm going to kill them. We're going over there and we're going to stop them. And having righteous outrage --

PAT: Uh-huh.

GLENN: What does Josh Earnest, what's his reaction about being asked, do you agree with the execution of the two terrorists by the Jordanians?

VOICE: -- yesterday say, you know, we're here, we support Jordan. They're a key member of the coalition. They make this decision overnight. And you can't say whether or not you support the executions?

JOHN: It is certainly possible for us to continue to support and stand with the people of Jordan at this very difficult time. You know, clearly their nation, in the same way that we all are, is shocked and appalled at this terrible act of violence that was captured on video by ISIL and released to the world. And the United States stands with our friends in Jordan as they confront this awful, barbaric act.

But as it relates to decisions that are carried out by the Jordanian justice system, I refer you to them.

PAT: He's always referring.

JOHN: I don't have the -- a working knowledge of the Jordanian justice system to render an opinion on this. All I know is that the individuals that we're discussing here were individuals who were convicted of terrorism-related crimes. They were individuals who were sentenced to death. And these were individuals who had been serving time on death row. So --

PAT: I mean -- and then they move on to another subject.

GLENN: Let's be clear, yes, they were terrorists. If the Jordanian law says execute them, we're fine with their execution. We stand behind the Jordanians. This mealy mouthed wishy-washy apologist is going to be the death of us. We're headed towards war. What I've been warning about is upon is now.

Featured image courtesy of the AP

Grim warning: Bad-faith Israel critics duck REAL questions

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

The melting pot fails when we stop agreeing to melt

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

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The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.