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Glenn's Show Prep

Why does Pat think Loretta Lynch could be more extreme than Eric Holder?

January 29, 2015
Wilson

Writer

Could Obama's nominee for Attorney General be more radical than Eric Holder? With this administration, Pat thinks anything could be possible. During her confirmation hearings, Sen. Lindsey Graham (R-SC) tried to nail down some questions about her stance on gay marriage which she managed to sidestep. But when questions came up about her stance on torture, she was unequivocal. Why one and not the other?

Below is a rough transcript of this segment:

PAT: Yesterday there was a lot of -- a lot of discussion about the attorney general. The attorney general nominee. Loretta Lynch. At first I thought they had nominated Loretta Lynn, the country singer, but it turns out the coal miner's daughter wasn't up for that. She wasn't interested. Is she even alive?

STU: I don't know.

JEFFY: Yeah, she is.

PAT: I don't think she wanted the gig. They went with Loretta Lynch.

JEFFY: She is only in her 80s. Don't worry about it.

PAT: Loretta Lynn?

JEFFY: Yeah.

PAT: She's spry compared to say Robert Byrd.

STU: Or compared to Jeff Fisher, whose birthday is here today at 109 years old.

PAT: Happy birthday, Jeffy. You don't look anything over 203, I'd say.

STU: Yeah. That's fair.

JEFFY: Thank you. I appreciate it.

[laughter]

PAT: All right. So Lindsey Graham tried to pin down Loretta Lynch, our attorney general nominee. This woman is at least as extreme, I think, as Eric Holder.

STU: That's possible.

PAT: Yeah. It's possible. And in this case, with the Bush -- with the Obama administration, it's likely. Because everybody -- everybody that comes into this administration is an extremist, it seems. Can you name a moderate that he's appointed to any position. I can't think of one.

STU: I think people would point to people like Chuck Hagel who was a Republican at one point.

PAT: Chuck Hagel, that's right.

STU: There's been a couple -- secretary of defense holdover. I don't know. Not many. Few and far between.

PAT: No. Not many at all. So Lindsey Graham tried to pin her down on the difference between -- okay, so the same-sex marriage thing is before the Supreme Court. So he was trying to get her to say, all right, is polygamy the next domino to fall because it would seem likely it is. Here's how that exchange went.

GRAHAM: If the Supreme Court rules that same-sex marriages bans are unconstitutional and violates the US Constitution for a state, try to limit marriage between a man and a woman, that's clearly the law of the land, unless there's a constitutional amendment to change it.

What legal rationale would be in play that would prohibit polygamy? What's the legal difference between a state, a ban on same-sex marriage being unconstitutional, but a ban on polygamy being constitutional? Could you try to articulate how one could be banned under the Constitution and the other not?

LYNCH: Well, Senator, I have not been involved in the argument or analysis of the cases that have gone before the Supreme Court. So -- and I'm not comfortable undertaking legal analysis without having had the ability to undertake a review of the relevant facts and the precedent there. So I certainly would not be able to provide you with that analysis at this point, but I look forward to continuing the discussions with you.

PAT: Okay. So she wasn't involved in the argument or the analysis. All right. You know, they're going to say that every time they don't want to answer a question. But she wasn't involved in the argument or analysis. So then they asked her about waterboarding.

VOICE: Do you agree that waterboarding is torture and that it's illegal?

LYNCH: Waterboarding is torture, Senator.

VOICE: And thus illegal?

LYNCH: And thus illegal.

PAT: Wait. I don't think she was involved in the argument or analysis of that either, but she still had an answer somehow on that, that waterboarding is torture, and it is illegal. How can you say that definitively when you weren't involved in the argument or the analysis of that?

STU: I don't know.

PAT: That's kind of weird.

STU: Yeah. I was not involved in the argument or analysis of every episode of Law and Order, but I always have an opinion how it's coming out.

PAT: I don't know why Graham -- well, he sucks.

STU: You mean that he gave up on that?

PAT: Yeah. You don't give up on that. You just push her. Well, I know you were not involved in the argument or analysis, but you've stated an opinion on everything else. Why won't you answer this? The answer to that is, no, there should be no legal barrier to polygamy at the point where same sex becomes the law of the land. Why wouldn't polygamy? I don't understand that. As long as they're consenting adults, I don't understand it. Right?

Because that's the argument for all the other stuff. Why not this too?

STU: Yeah. I think there's a very strong argument to be made there. And, you know, the correct argument I think is, this is why you don't have the government getting involved in people's love life at all.

PAT: At al. Get them out of straight marriage, homosexual marriage. Everything.

STU: Yeah. Do you on your anniversary send a card to the place that gave you the marriage license. Do you make sure that they're a part of the ceremony with you? Do you make sure they're part of the ceremony, and every time we celebrate, do you take them out to dinner as well?

PAT: I have to say, I've been so inconsiderate. I have not done that.

STU: Oh, my gosh. Oh, my gosh. After all they've done for you.

PAT: Throughout my marriage, yeah.

STU: Which is nothing. They don't do anything for anyone.

PAT: Well, they gave us a piece of paper.

STU: To think of this, to allow you to express your love for your wife.

PAT: Yeah.

STU: They gave you -- of thing this as a conservative. We are allowing a system in which we say, okay, government, please give us a piece of paper so we can express who we love. Why don't why do we care about that at all?

PAT: We talked about that quite a few times over the last couple of years. Really it's the only position that makes sense. And glenn has articulated it many times. Get government out of all marriage. Let church handle it. It's a church institution anyway. And if you're an atheist, then go to city hall and do a justice of the peace, so what? Who cares.

STU: Yeah. And you don't have to worry about that if they're out of marriage. You can find someone else you like to do the ceremony for you.

PAT: Like a humanist person.

STU: Right. Weren't you and Glenn at one time ministers in a specific church that may or may not have had a physical location in Modesto, California, perhaps?

PAT: I believe we still are. There's not an expiration.

JEFFY: Once you are, you're still in good standing.

PAT: We can still marry people. And we have in the past.

STU: Yes. And you did it to married people. Think about that again. Okay, so you have to get another license, you have to be a licensed minister so that you can join a union between two licensed people who like each other so you can license their love. Conservatives are like, oh, this sounds great. Really?

PAT: It's been the wrong position from the beginning. We screwed up on that one at the beginning, just like we screwed up on the immigration thing. Should not have fought against illegal immigration. We should have fought for legal immigration. That should have been the battle cry the whole time. And get the government completely out of it.

The Libertarian stance on marriage is the right one. When I was in Salt Lake City a couple of weeks ago, doing the speech for the Eagle Forum and then afterwards, you know, there was a dinner and all that kind of stuff. And one of the local TV stations interviewed me. Their little reporterette came up to me. She wanted a few comments. So, okay.

And I knew it would probably be -- she wanted to do something that would try to trip me up and something she could beat us with. That was in the back of my mind. Sure enough, what was her big deal. The Supreme Court taking up same-sex marriage. And I said, you know, I'd like the government out of all marriage. Yeah, but how do you feel about this? How did this affect the conference when they heard about it? I don't think it affected the conference at all when they heard about it. They just mentioned it, and we kind of moved on and didn't dwell on it.

Well, what do you think about the same-sex marriage amendment.

I said, well, I don't think the government has any business in anybody's marriage. And I think that horse has probably left the barn. I think the Supreme Court will probably rule in favor of same-sex marriage. It will become the law of the land.

STU: You should have just said, I was not involved in the argument or analysis of that particular --

PAT: I should have. But that's the hot button issue that people try to trip you up on when they want to trip you up. And there's no tripping when it's just, get the government out of it. Don't make my church perform a same-sex marriage.

STU: Yeah.

PAT: But if you can find a church that will marry you, and you're a same sex couple, great. Do it. Then the government is completely out of it. But that's not where we are.

As far as the attorney general nominee, Loretta Lynch, she was asked about illegal immigration.

LYNCH: Well, Senator, I believe that the right and the obligation to work is one that is shared by everyone in this country, regardless of how they came here. Certainly, if someone is here, regardless of status, I would prefer that they would be participating in the workplace than not participating in the workplace.

PAT: Isn't that amazing? Here's the attorney general nominee, and she's saying, regardless of how got here, whether they're legal or illegal, I don't care what you're doing. If you've committed identity theft or if you're involved in tax fraud, you have a right to work in the United States of America.

That's the future attorney general?

JEFFY: I would like to see more citizens involved in the workforce in America.

PAT: I think the citizens would like to see that as well. I think the tens of millions who are unemployed would like to see the citizens of this nation be employed, rather than people of illegal status have the right to work. That's insanity.

This is the person who sworn to uphold -- not yet, but she will be. Sworn in to uphold our laws and she doesn't care about them. How do you vote to confirm her?

STU: I don't know. It seems that's what we do now. People get placed into office by somebody, and if they happen to dislike particular laws, they are not enforced. That is not -- I don't remember that with the founders. I don't remember George Washington harping on that particular way of doing business, but that does seem to be where we are. I mean, immigration is the number one thing. How can she be nominated if she had any other stance. The president of the United States has taken this as basically his main pathway of getting things done.

PAT: Yeah. It's inconceivable. And yet, I don't think we know what that word means because we keep using it. It just keeps happening.

The Crisis of Meaning: Searching for truth and purpose

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

The Bubba Effect erupts as America’s power brokers go rogue

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.