Buck Sexton: It's time to stand up for the cops who protect us

December 22, 2014

Writer

Hello, America. Welcome to The Glenn Beck Program and TheBlaze. I’m Buck Sexton. Just over a week ago, protesters marched the streets of New York chanting this:

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[What do we want it? Dead cops. When do we want it? Now.]

Just a few days later, two NYPD officers, police officers from the City of New York, were ambushed and brutally executed by a 28-year-old who acted on the sick, twisted calls for death, it seems. “I’m putting wings on pigs today. They take 1 of hours….Let’s take 2 of theirs.” That’s what he wrote.

In most cases, protesters cannot reasonably be held liable for the actions of a crazed individual, but in this case, it appears the attacker, the assassin, did exactly what the protesters wanted someone to do. They were screaming out for someone to do this. So where’s the outrage? Where’s the universal condemnation? Where are the demands for justice?

If you recall, the left was up in arms after the Gabrielle Giffords shooting. They blamed the Tea Party and Sarah Palin because there was a map that targeted political races, “targeted” political races. So it was on them that this complete lunatic shot Gabrielle Giffords. These guys, these protesters we were just talking about, they called for dead cops, and someone actually did it. Shouldn’t there be some sort of call for those who incited violence to be held accountable, at least in our discourse, at least in our debates over these issues?

People want to talk to me about how we should take this movement seriously. This movement for what, for police reform? How? In a sane world, there would be accountability for this. Yes, there would be, but instead of universal condemnation and calls for actual justice, we’re being told that the act, this murder, double murder, the act of one crazy gunman, that shouldn’t take our attention away from the cause. The movement is what matters, not the dead officers.

They haven’t even had their funerals yet, and there are so-called civil rights leaders and community organizers who are saying maybe we should take some time to think about how this will affect the movement. Oh, we don’t want any backlash against the movement. A movement for what? We’re told that we should focus on healing now. The president actually came out and said that we should have a dialogue. What does that mean? We should be addressing awareness…no thanks.

This country is fractured almost to the point of no repair. We’re on the verge of civil unrest and the kind of violence we haven’t seen since the 1960s. Anti-police sentiment has been simmering beneath the surface for a while, but it has been rising and getting hotter, and it could boil over at any moment. We’re on a powder keg right now, and if you want me to essentially ignore the people who are in the streets calling for the murder of innocent cops, I’m not going to just ignore this. I’m sorry, they’re the problem.

There are millions of people who don’t believe there is such a thing as innocent cops. This is a very big problem. This hatred for police is being stoked, and it’s being stoked every day. The police acted stupidly. It started with that, if you will recall, and then there was Occupy Wall Street where protesters insisted on calling cops pigs and saying that there was all this police brutality. I was there. I saw it. The police in New York acted admirably in a vast majority of cases when dealing with Occupy Wall Street, 99 out of 100.

In the wake of Mike Brown and Eric Garner, now the anti-police rhetoric has reached new lows. On Saturday night, following the shootings, Ferguson protesters took to the streets of St. Louis to taunt local cops. It’s not just a bunch of imbeciles running around in the streets screaming at those who protect us day and night. It’s actually coming, this anti-police venom, is coming from the highest offices in the land.

Americans are being left with the impression that cops are a bunch of raging maniacs who murder minorities for sports. Look, do cops make some bad calls sometimes? Yeah, of course they do. I’ve seen cops who made bad calls. I worked with cops. Are there bad cops? Yes, of course. They have a name for them, the cops. They call them perps in uniform.

Now, how to get rid of bad police behavior or police brutality is a conversation worthy of discussion—how to limit it really, because you will never get rid of it because people are imperfect. But what is not worthy of discussion is any talk that paints a broad picture of cops as just bad, inherently bad, bad in general bad.

These are men and women who put their lives on the line every single day. If a cop lets their guard down for even an instant during a routine traffic stop, it could be fatal. Every 911 call responded to, every request from dispatch, every disabled vehicle on the side of the road has the potential for violence. Officers never know when they are coming across someone so desperate to remain out of jail that they’re willing to shoot anyone who stands in the way of their freedom.

Most cops, the cops, are amazing people, and we should be proud of them. The term finest is not a stretch. When something goes wrong, when there is a threat, when things go bad, when people are running for cover, it’s cops who are running to the scene. I’ll say this to protesters who want to see dead cops, I will say this to anyone, when things go bad for you, guess what, they’re still going to show up. The cops are still going to show up and help, regardless of any disdain shown for them and no matter how big of a cowardly dirtbag some protester may be. That’s the kind of people the cops are.

For their willingness to do what they do, they deserve our respect, but you protesters filled with hatred, lies, and repulsive blood lust for vengeance, deserve neither our attention nor our respect. Anyone who marches alongside scum like this or in any way stands in solidarity with them should be condemned as well. The call to murder any group of human beings is beyond reprehensible. What’s lost in all of the mindless rhetoric is probably just that.

Police officers are people too. They are human. They are parents, siblings, husbands, wives, sons, daughters, friends. Ralph Ramos, one of the two officers killed this weekend, he leaves behind two sons. One of them, Jaden Ramos, recently posted this image on his Facebook wall for his dad’s 40th birthday with the caption, “Happy birthday to the best dad in the world, you are always there for me even when it’s almost impossible.

We have so many good times it’s not even funny, I love you so much. How does it feel to be 40? You’re getting old dad but you still look good. Hope you have the best birthday, you deserve it.” Jaden’s father was a man of faith who recently shared this image on Facebook, “My unknown future is in the hands of the all-knowing God.” The very day he was murdered, he was set to be officially commissioned as a lay chaplain. His family has said they’ve already forgiven the killer, and they don’t believe in vengeance. This was a good man taken far too soon.

So many people place a lot of trust in officers like Rafael Ramos and Wenjian Liu, and that’s because they stand guard day and night to protect us. Now it’s time that we stand up for them.

Antifa isn’t “leaderless” — It’s an organized machine of violence

Jeff J Mitchell / Staff | Getty Images

The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

Colorado counselor fights back after faith declared “illegal”

Drew Angerer / Staff | Getty Images

The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

Glenn Beck joins Megyn Kelly LIVE — One night ONLY in Fort Worth!

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What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.

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