Unbelievable: Michelle Obama’s Target story has nothing to do with race and she knows it

Yesterday Glenn reacted to Michelle Obama’s story of experiencing racism while shopping at Target. Turns out she’s told the same story before, only it doesn’t seem to have any racism in it at all. See Michelle Obama tell the story to David Letterman in quite a different way. Plus, Glenn gets a call from a woman claiming to be the sister of the person who offended Obama. Is she racist?

Watch the Letterman appearance below:

Below is a transcript of the segment:

GLENN: All right. Michelle Obama. We just played the audio. She was on David Letterman. She spoke about going to Target. She talked about meeting a short woman who was in the detergent aisle, and she said, nobody knew who I was. This woman didn't know who I was, asked if I could help, and get the detergent. She said the short woman then, you know, said, you didn't need to make it look that easy. So she had a good sense of humor. That's what she said on David Letterman about a year ago.

Now in "People" magazine when asked about the kind of racism they have to put up with -- the Obamas, you know, there in the White House. This is what she said. Can you read this, please?

JEFFY: I think people forget that we've lived in the White House for six years. Before that, Barack Obama was a black man that lived on the south side of Chicago who had his share of troubles catching cabs. I tell this story, I mean, even as the first lady, during that wonderfully publicized trip I took to Target, not highly disguised. The only person who came up to me in the store was a woman who asked me to help her take something off a shelf because she didn't see me as the first lady. She saw me as someone who could help her. Those kinds of things happen in life, so it isn't anything new.

STU: Then the next line is Barack talking about race as well.

JEFFY: There is no black male my age who is a professional who hasn't come out of a restaurant waiting for their car and somebody didn't hand them their car keys.

STU: So it's all about race all around. This is -- obviously she's telling this as a racial story.

GLENN: Okay. Now, Donna is on the phone. She's a fan of Pat and Stu. She called the Pat & Stu Show yesterday. And we have her on her words. So we don't have independent verification that her sister was the one that was in the aisle, that asked the first lady, could you help me with that box of detergent.

Donna, welcome to the program.

CALLER: Thank you.

GLENN: Why should we believe you, that this is your sister?

CALLER: Well, you know, just there's no reason, except there's no reason for me to call and tell y'all this except that it happened. And I'll tell you, the funny thing is, my sister didn't even know it was Michelle Obama until she was lying in the bed with her husband watching David Letterman and heard Michelle Obama tell the story. And she looked at her husband and said, that was me.

And he wouldn't believe her, except that Michelle Obama included that detail about, well, you didn't have to make it look so easy. That that's my sister. He knew she would have said that. And he said, oh, my word, it was you.

And that's how she found out that it was Michelle Obama. And then wrote her a little note. Now whether Michelle Obama ever got it, I don't know. She just said, hey, it was me in the store, and I probably didn't even say thank you.

What she didn't tell her, she told us, and we laughed about it. Probably one of the reasons why she didn't recognize her is because she didn't really look up. She was examining the detergent. She said, she reached down -- a real flowery scent, and this was for her son to take off to college. And she kept thinking, I'd really like a different one, but I'd hate to ask this woman to put this back and get another one too.

Michelle Obama told it accurately the first time, but she is twisting it now to make my sister out to be a racist. Now, her name isn't out there. But I just got furious on my sister's behalf. I can -- we have political differences, big time, but my sister is not a racist.

GLENN: Okay. You're a fan of Pat and Stu, so I'm assuming that you're a conservative.

CALLER: Yes. Yes.

GLENN: And your sister -- it's our understanding -- because I believe somebody on the Blaze spoke to your sister yesterday.

STU: I think Keith did.

CALLER: Yeah. I asked for her permission to give her number to y'all. Because I wasn't going to do that without her permission. She had no idea I had called. I thought she would be furious with me.

GLENN: Well, it's our impression that she was not. That she's actually very upset that she's being painted as a racist as well.

CALLER: Yeah, she's not happy about it because she knows how it happened, and Michelle Obama knows too because she wouldn't have told the story like she did on David Letterman, very close to the real event. Now time has passed and it's a great story for her to, you know, make it into a race thing, which it is not.

And I just called to set the record straight because that infuriated me. I'm all about great race relations. I want to talk about it. I want to -- if I can help in any way, I want to help. But this is not helping. There's real racism out there that we could talk about. This is not real racism at all. Race didn't even come into play.

GLENN: Your sister voted for Obama twice?

CALLER: Oh, yes. Oh, yes. They are huge Obama fans. Which, you know, and I'm the one -- my brother-in-law works -- I won't say. The banter around the water cooler at that station was, hey, when that story broke, wasn't this your wife? And they were jabbing with him about it. Can you imagine if his wife came on Glenn Beck? He'd never hear the end of it.

GLENN: Here's the interesting thing, that station knows exactly what the story is.

CALLER: Oh, yeah. They won't play it though.

GLENN: But that is fascinating. That they have first-hand knowledge of who this person is, how it came down --

CALLER: Oh, yeah. When they found out about it on the David Letterman Show, of course, he went in the office laughing about it. You all won't believe this, but, you know, my sister ran into -- told the whole story. That's when the story broke. They knew exactly who it was. But you'll never hear about it over there, no.

GLENN: Unbelievable. Unbelievable.

CALLER: Yeah. But I don't appreciate anybody making someone else out to look like a racist, when clearly they are not, and she told the story honestly the first time. And it was fluky. I would love to be in on a conspiracy, believe me, because I just love you, Glenn. But there's nothing more to it.

I grew up there. And I went to high school with senators kids and diplomats. And we weren't a wealthy family by any stretch. But, you know, growing up in the area, it's not uncommon at all. Run into someone at the grocery store, that just happens, you know.

GLENN: Well, God bless you. I appreciate it. Say hello to your sister. I hope she ends up going on the record with the Blaze. We will tell the story as she tells it to us.

CALLER: Yeah. I wish she would.

PAT: Donna, I know the news department is trying to get in touch with her. They haven't had too much success. If you could assist in that, we would really appreciate it.

CALLER: Yeah, well, she teaches school during the day. She doesn't take off work for anything. You can get her in the afternoons. I just wanted to set the record straight. I hope she'll come on.

GLENN: Thank you, Donna, I appreciate it.

STU: Even go she doesn't come on, just text --

GLENN: Yeah. For the record. Let's set this record straight. It's obscene. In a country that's having the kind of race relations that we have right now, keep getting ratcheted up and ratcheted up, for the first lady to dig in her big basket of all the things, all the oppressions she's had to suffer suffered through, to come through and say, that's her story, when it's been told before, completely differently, and the person who asked her is an Obama supporter.

STU: Yeah.

GLENN: Times ten.

STU: I mean, how on earth do you leave this situation continuing to be an Obama supporter? How can you see the way they manipulate racial relations for their own benefit, when you're involved --

GLENN: How do you continue to work -- how do you continue to work at that news organization? How do you do that?

STU: I don't know.

GLENN: When it is your wife and everybody knows. And now it is your wife, and here's a story in "People" magazine, where she's changing history. Barack knows, you got to change our history. She's changing history. And it's your wife. And everybody in the office knows, that's your wife. Don't you have a little righteous indignation and say, guys, you either correct this story because this is about my wife. I know nobody knows this is about my wife. This is important. This is important. To me. To my wife. This hurts my wife. We're supporters. We have no axe to grind. This story needs to be corrected.

And if they don't, why wouldn't you walk. Do you have no credibility? Do you have no honor and integrity? Is there not a chivalrous bone in your body for your wife? How do you continue to work there?

STU: If they won't tell that story thank they actually have it through one of their employees, if they won't tell that story to protect them, how can you possibly work there? These people are willing to wreck your wife.

GLENN: Yeah, they're willing to let your wife go through a buzz saw. This isn't even a big story. So if they're willing to do this to your wife, so what, she's in a wood chipper. Oh, well. And you're willing to let your wife go through the wood chipper, when the chips are down, so to speak. When things are really important, how do you trust that you know what the news are S? How do you trust you are getting the truth?

STU: If you work at this particular establishment, you don't care about the truth.

GLENN: I disagree with that. I think these people are so -- they're so -- they've had to convince themselves of two things. One, either the ends justify the means. I think this is the deal. It wasn't that important of a story. Nobody knows. It's going to be gone. Why dig all this up. It will only put your wife in the spotlight, and you don't want that to happen. So they've just convinced themselves. Ends justify the means.

STU: Maybe. Let me ask you this: Donna is a caller. Our news department is making sure everything is buttoned up on this story. As of now, it's not a news story, it's just a caller. You listen to her. Do you believe her?

GLENN: Yes, I do.

STU: She sounds completely credible. That's not enough for a news story. It's an amazing thing. It doesn't sound like she has a huge axe to grind. She wants to protect her sister. That's a human instinct.

GLENN: And, you know what, because her sister -- this story is easy to verify. It's easy to verify once you have the names. It's easy to verify, does that person work there? Does that person do this? You're not going to say, and her husband works for this person at this network, because, I mean, who -- who has done that kind of thinking. And how would you know -- I mean, we very well could know that individual? Someone in our organization, I can guarantee you, knows that individual. So nobody sits there and makes that up.

STU: No. And she gave a lot of different details to the initial call. Sounds -- but, again, this is why you have a news organization.

GLENN: I know.

JEFFY: She even said that, I know her name isn't out there, but I was mad because I knew it was my sister.

GLENN: But her sister talking to the producers yesterday, talking to the news people yesterday, her sister said, she was mad. She's a supporter and everything else. But she's mad.

STU: Wouldn't you be?

GLENN: Yes. I would be.

STU: Especially because she's probably spent hundreds of hours defending these people. She's probably sat there with some conservative, her sister, around a Thanksgiving table and said, no, you're wrong about these people. That's not what they do. And now here she is a victim of it.

GLENN: Doing it to you.

STU: I mean, that is crushing. That's crushing.

Front page image courtesy of the AP.

The Crisis of Meaning: Searching for truth and purpose

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

The Bubba Effect erupts as America’s power brokers go rogue

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.