‘As you wish’ - Glenn interviews Princess Bride star Cary Elwes

We'll never survive.

Nonsense. You're only saying that because no one ever has.  - The Princess Bride, 1987

If you have been listening to Glenn for awhile, you are very well aware that 'The Princess Bride' is one of his favorite movies. He loves it so much he declared the film a "right of passage" in his family. Glenn was honored to have actor Cary Elwes on radio today to talk about his new book As You Wish, which takes readers behind-the-scenes on the making of 'The Princess Bride'. The book includes photographs, exclusive interviews and never before told stories.

That's a lot of content! Why it's..."INCONCEIVABLE!"

During the interview, Glenn took the opportunity (as any proper fan would) to ask Elwes some of the stories during the making of the film. The story about the Rodents of Unusual Size (better known as R.O.U.S') is definitely one that is worth a listen.

So don your black mask and "prepare to die" of laughter as you listen to this great interview.

GLENN: We are thrilled to have somebody on today that has a new book on called As You Wish. You know that phrase if you're our kind of people. And when I say that, I don't care how you vote. Where you're from in the world. If you know the word as you wish, and it brings back fond memories, you're my kind of people. We've used this -- I have used, do you like the Princess Bride when I was dating. If they said no, we're not going to get along.

[laughter]

We've done this with friends, with writers, with everybody we know. This is perhaps the Wizard of Oz of our time. This is a magical movie that will last for generations and has become such a part of our culture. And Cary Elwes is the guy who played Wesley, who said, as you wish. Twenty-fifth anniversary of the movie came and went, and he decided, I have to write some of the stories down. And he put out a new book called As You Wish. And Cary is with us now.

Hello, Cary, how are you?

CARY: I'm well, Glenn. How are you, sir?

GLENN: I'm really good. I will tell you, I feel a little for you today because you must be sitting in your hotel room, wherever you are, thinking to yourself, good God, is my career over? I'm on the Glenn Beck Program. I can't go any lower than this.

CARY: No. Not at all, sir. I'm happy to be on your show. Thank you.

GLENN: So, Cary, first of all, thank you for the joy that you have given me, my family, my children. Just recently we watched the Princess Bride. Again, that was a magical movie, and I would imagine one that people would look to make their entire life and don't usually get to make. But more importantly, thank you for appreciating the fact that you were in that and you're not shunning it and saying, I'm above that now.

CARY: No. I'm beyond grateful to be apart of it. I think I can speak for everyone on the film when we say we feel blessed to be a part of it. It's the film that gave me my career and gave me the life I lead today. So I'm eternally grateful.

GLENN: I've wondered this about the movie Moulin Rouge. I don't know if you saw that.

CARY: Sure.

GLENN: But Baz Luhrmann is a genius. And Rob Reiner is a genius. And I think those are probably the only two that could make actors stand in a room and say, okay, have you way out of a -- you'll be dancing in an elephant in Moulin Rouge or you'll be wrestling with rodents of unusual size, and feel comfortable.

CARY: Yes.

GLENN: Was there any time on the set that you thought, this is either going to be magic or a disaster?

CARY: There was one moment. When the little fellow who was playing the rodent of unusual size I was put to wrestle with didn't show up to work. And Rob decided that the only alternative available to us, because we were going to lose the set that day, was to have me wrestle a rubber rat. And that -- I had some -- I had some moments there while Rob was directing me on how to make the rubber rat seem more realistic. I was definitely going to myself, hmm, I wonder if this is going to sell.

[laughter]

We didn't have the money for CGI or anything back then, you know.

GLENN: And the guy actually had been arrested the night before.

CARY: Correct. That is correct. He was driving 5 miles an hour in a 25-mile per hour zone. And I think he had had a couple of drinks. And he was -- had to spend the night in jail. Poor guy.

GLENN: Right.

CARY: He did eventually arrive and saved me from having to wrestle the latex foam rodent of unusual size.

GLENN: The scene, you describe that whole fire swam in great detail. There were a lot of problems in that scene. I mean, the dress really didn't catch fire over and over again.

CARY: Yes. Well, the dress was made -- had a flame retardant liquid that had been -- it had been dipped in. And one area had, I believe, some, I guess, it was alcohol or some kind of area where the flame was supposed to catch the dress on fire, yeah. But Bill Goldman, the author and playwright, showed up in the middle of the first take and had no idea what we were shooting that day. And saw Robin catch fire and screamed out loud, she's on fire. Robin Wright is on fire, at the top of his lungs.

And Rob Reiner yelled, cut, and turned to him and went, Bill, she's supposed to catch fire. That's part of the script. You've written it in the last eight drafts.

And he was mortified, the poor guy. But he had no idea. Imagine anyone walking on the set and seeing Robin Wright on fire. If you had no idea what the context was, you'd probably do the same thing.

GLENN: Right. I would say pretty much anybody on fire. But Robin Wright -- and Robin Wright, let's be honest, is typically on fire, if you know what I mean.

CARY: Very good. Very good.

GLENN: I will tell you, when I saw in the book, that you did the -- the, you know, most passionate kiss ever, and it took you like seven or eight takes, I didn't feel badly for you.

CARY: No. Well, it had to do with the fact that we were giggling so much. Robin and I became very good friends. Still are good friends. And, you know, it's weird kissing your best friend. It's -- so Rob got a little frustrated with us because obviously Wesley and Buttercup were not supposed to be giggling while they were engaging in the passionate embrace. But we got it in the end.

GLENN: Right. Can you tell me about the -- and I'm trying to remember the name of the actor. He's a great actor. So I apologize. The inconceivable guy.

CARY: Wallace Shawn, yeah.

GLENN: So I love that guy.

CARY: Oh, he's great.

GLENN: He's brilliant, and just brilliant in it. Even reading the book, The Princess Bride, which if you haven't read the book, it's just brilliant. It reads just like the movie.

But he played that role so perfectly, but you say he broke out in hives because he was so convinced he was going to be cut.

CARY: Not just cut, but replaced. His agent had told him before he got on the plane to fly to England that, in fact, he was not the first choice to play that scene. The filmmakers wanted Danny DeVito. And he was convinced that he was merely standing in, waiting for Mr. DeVito to become available.

And I only had the one scene with him. The battle of wits scene. And he showed up to work. Here's the guy, always the smallest guy in the room. Fulbright scholar. Lectures at Oxford and Cambridge. Here he is sweating at this little scene. I didn't know what it was about.

But I found out from writing this book that he had actually -- he was convinced that his ticket had already been booked, and when you look at his performance now, it's inconceivable to think of anybody else playing that role, other than him. I mean, he's just perfect in that.

GLENN: When you are -- you're in the fight scene at the top of the cliffs of insanity. And you have to sword fight.

CARY: Yeah.

GLENN: I've always found it amazing that it was clearly you guys sword fighting.

In the book --

CARY: Yes.

GLENN: -- you say we should perhaps even be more amazed because of your foot and because of changes at the last minute.

CARY: Yes. So by the -- first of all, I broke my toe fooling around on Andre the Giant's all-terrain vehicle, which I had no business being on. But he kept taunting me to try it. Eventually -- you know, when a giant says you should try his toy --

GLENN: You do.

CARY: -- several times a day, at some point, you need to relent.

GLENN: Wait. Wait. Wait. Before you get to the sword fight scene. Just talk -- I have to verify, he never actually was riding -- I love the way -- I love the way you say that you walked on the set, and you saw him on the top of the horse and you realized, this is the craziest job in the world.

CARY: In the world.

GLENN: He never actually road the horse.

CARY: No. He was always on wires. Never touched -- the horse would never allow -- the horses are very smart. The horse took one look at Andre, all 460 pounds, 7'5" of him and said, there's no -- this was a Clydesdale. The kind you see on the Budweiser commercial. The biggest horse ever. It just refused. So they had to blindfold it and then lower Andre down on a wire, not actually touching the horse.

GLENN: Is that crazy?

CARY: Huh?

GLENN: That's crazy.

CARY: Crazy. Anyway, so I broke my toe fooling around on his all-terrain vehicle. Luckily, it was fairly reasonably well-healed by the time -- it was three weeks later we shot the sword fight.

But when we came to show it to Rob Reiner, Manny and I had become so fast at the routine that it clocked in at about a minute. And Rob turned to us and went, guys, you got to go back and add another two minutes. You know, look at this set I built for you. This beautiful set. You can't be in here for just a minute.

So we had literally four or five days to go. We had to go back and add another two minutes to the fight, which we did. And we added the whole acrobatic piece, where we had this gymnast do this wonderful flip on the bars. And it was fun.

GLENN: I was going to say, Cary is obviously a great storyteller. He just butchered that. It's great in the book. It's great in the book.

So, Cary, you are -- and I let you decide or want to leave it for the reader to discover. But when you get to the end of the book, you talk about Peter Falk and the touching scene between a grandfather and his grandson.

CARY: Yes.

GLENN: And how that became real. Do you care to go into that at all?

CARY: Sure. I lost my own grandfather during the making of the film. And my grandfather was the hero in my life. He was a real-life World War II veteran. He had been sort of a commando. He worked for special operations executives, SOE, and their job was to fly behind enemy lines and create a fit column (phonetic) to fight the Germans and the Italians in Albania and in many other places.

Anyway, he died of complications related to diabetes. And he was the kind of guy who used to tell tales to me as a kid, much like Peter Falk did with Fred Savage.

And when I went to the hospital after I wrapped the movie, I started to share with him -- because he was unable to come to the set, he was too sick. I shared with him the whole story of my experience making the film. And he was under a lot of medication at the time. I don't know how much he really could understand what I was saying. But I wanted to share it with him anyway. And I realized while I was sharing the whole making of the film with him that I was having my own as-you-wish moment with him. So it was very moving for me. And, yeah, it was -- it was very sad. Very touching.

GLENN: Cary, we were talking before you came on about the movie Galaxy Quest with Tim Allen. Okay. You know that. So I can't remember the guy or the character he plays. But he plays basically the Spock character.

CARY: Right.

GLENN: And he is -- he's pissed that he's been in this movie and that's all people -- he's like, yeah, I got it. I got it. There has to be times that even if you love -- and, I mean, that character he didn't love it. He was really pissed that's what he turned into be. You've done so much. You've been in really critically acclaimed movies. You're a great actor.

CARY: Thank you.

GLENN: But there has to be times that you run into fans where you're like, okay, it's a movie, dude. It's a movie.

CARY: I got to share with you this. Here's how I look at it, Glenn. I think as an actor you are blessed to have anyone resonate with your work. Some actors go through life and don't have a single movie that anyone has even cared to watch or have -- you know, feels anything about.

And I look at it like, how blessed am I that I have a film that has touched so many people. I call this the gift that keeps on giving. This is like a generational film. I meet families who have passed down their VHS copies from grandparents to grandkids. It's just incredible.

GLENN: It's a rite of passage. It really is. We shared it with our kids. I have kids in their 20s and an 8-year-old. And it is a rite of passage that we're watching this movie.

So, Cary, I thank you very much for being on the program.

CARY: Thank you, sir.

GLENN: I've never done this before. But I would like to ask if we could send you a few copies of your book and you could sign them so we could give some away.

CARY: Absolutely.

GLENN: Thank you for being so cool. I appreciate it.

CARY: Happy Holidays to you and all your listeners. And thank you for having me on your show.

GLENN: God bless you. Thank you very much.

CARY: God bless you too.

GLENN: Name of the book is As You Wish: The Inconceivable Tales From the Making of the Princess Bride.

STU: He was great.

GLENN: I have to tell you, after my experience with B.B. King, where my wife fell asleep at a B.B. King concert, and I am a huge B.B. King fan. And we went backstage to meet him, and he couldn't give a flying crap about me.

STU: He was hitting on Tania, wasn't he?

GLENN: He was hitting on my wife the whole time. And I wanted to say to him, she fell asleep. She hates you. She's like, stop with B.B. King all the time.

And after that, and then an experience with Billy Joel and Elton John right in the same summer, I swore off meeting anyone that I liked. If I liked your music, I liked your work. I don't want to meet you. It's going to be disappointing. That was a cool interview. Really, really gracious guy. Really great.

STU: Yeah. I must remind you that I brought that to the table. So there's one for the last ten or 15 years.

[laughter]

GLENN: As You Wish the name of the book. The inconceivable tales of the making of the Princess Bride.

Antifa isn’t “leaderless” — It’s an organized machine of violence

Jeff J Mitchell / Staff | Getty Images

The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

URGENT: Supreme Court case could redefine religious liberty

Drew Angerer / Staff | Getty Images

The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

Get ready for sparks to fly. For the first time in years, Glenn will come face-to-face with Megyn Kelly — and this time, he’s the one in the hot seat. On October 25, 2025, at Dickies Arena in Fort Worth, Texas, Glenn joins Megyn on her “Megyn Kelly Live Tour” for a no-holds-barred conversation that promises laughs, surprises, and maybe even a few uncomfortable questions.

What will happen when two of America’s sharpest voices collide under the spotlight? Will Glenn finally reveal the major announcement he’s been teasing on the radio for weeks? You’ll have to be there to find out.

This promises to be more than just an interview — it’s a live showdown packed with wit, honesty, and the kind of energy you can only feel if you are in the room. Tickets are selling fast, so don’t miss your chance to see Glenn like you’ve never seen him before.

Get your tickets NOW at www.MegynKelly.com before they’re gone!

What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.