There was another time in American history where we loved superhero movies - when was it?

I want to have a frank conversation with you today on the things that we are facing as a nation, the things that are really…these suck. And I want to talk to you a little bit about how you feel about them.

ISIS, and when I say ISIS, I mean about we all feel something is coming. We have global terrorists. We have anti-Semitism on the rise. We have Russia trying to assert themselves again. So you have ISIS. You have the rule of law. Do you feel like being a law-abiding citizen matters anymore?

Unity, civil unrest, how are we doing on that? Your economy, the economy…? When I give you all of these, as I go through them, I want you to ask yourself what, who, when, how can we solve these things?

Let’s start at the top, ISIS. Let’s just look at that one thing. As ISIS continues to fight and demolish the towns in Iraq and Syria, airstrikes haven’t stopped them at all. Regular citizens, dads and sons, they’re left with no choice but to, you know, pick up arms and defend their towns. You want to stop them…how? Who? What? When? When? How?

Go to the rule of law. Illegal immigration, the president went around Congress, abused executive power. Here he is.

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President Obama: There are actions I have the legal authority to take that will help make our immigration system more fair and more just, and I took them last week.

Okay, he said earlier that he didn’t have that legal authority, so do you really feel as a person that if you obey the law, it works out to your advantage? Millions of people now likely going to gain some form of amnesty, and despite promising to fight this, the GOP is backing down from that fight. How is the rule of law doing?

Which brings us to division and civil unrest. In Ferguson, riots after the grand jury decision shows how deeply divided and close to boiling over we are. We are a nation divided against itself. You don’t even have to go to this. You can just go to Black Friday and see how we’re fighting over underpants. It’s ridiculous.

And then there’s the economy. America’s national debt, it just surpassed $18 trillion with a yawn. The feds are celebrating our recovery, but historic comparison isn’t really so joyful. According to the economists, this is the worst employment recovery of any postwar American bounce-back in postwar history. GDP recovery is the second worst. Real GDP per capita, barely above where it was when Bush was in office, and real median household income is worse. Are you better off than you were under George Bush? The answer is no.

So when you look at all of these things, and I’m just touching the surface here, you look at all of these things, what is going to solve these? Who is going to solve them? How are we going to solve them? When are we going to solve them? How can any of these be solved?

See, what they have in common is they are all powerfully overwhelming, and there is no end in sight. No matter how many terrorists we kill, it’s like fire ants, they just keep coming back. No matter how much we protest or vote, our government continues to grow, sends us deeper into debt. They ignore the lie, and they divide us.

These problems are so huge that we feel helpless. I keep saying that people instinctively know something is coming. We see it in TV news. The economy is better, but no, it’s not. You can keep your healthcare. No, it’s not. The script doesn’t even come close to matching the reality on the ground, and we know that. There is such a huge disconnect.

So what, who, when, how are we going to solve these things? Well, I’m going to say something I don’t think I’ve ever said before. Let’s look to Hollywood for the answer. Yeah, yeah, I just want to do that for about two minutes here, because even though they miss the mark so often, they are in the business of trying to connect with the mood of the American people.

And I want you to notice something, a trend in the movies. There are now two types of movies that are very, very popular, and I’m going to show you the two trends. The first trend is this. You have Son of God. You have Noah, Heaven is for Real, Exodus, Mary Mother of Christ, God’s Not Dead, A.D., all of these things.

Now, Hollywood, granted, screws a lot of these up, like Noah. I mean, the giant rock people, that wasn’t really a biblical thing, and who knows what Exodus is going to have. Maybe Al Gore is going to come out and part the sea. I don’t know, but the point is there is a mood for this. There is a mood for this, and so they’re trying their best to come up with faith-based movies.

Now, what’s the other big trend in Hollywood right now? Superheroes, Captain America: Winter Soldier, Amazing Spiderman, X-Men: Days of Future Past, Transformers, Guardians of the Galaxy, all superheroes. They’re making a ton of money. These things, blockbusters. Faith-based movies, blockbusters, and this is coming from an industry that ignores that market.

So why is it happening? May I try and answer that question with another question: when? When was the last time we saw something like this happen before? Do you know? Same decade the characters like these were created, Green Hornet, Tonto, the Lone Ranger, the Green Arrow, which is a TV show again, Superman, all of them from the 1930s. And the first team of superheroes, the Justice Society of America, came out in 1940. What was happening during that time period?

Was our economy good? Was our economy good? No, Great Depression. Was there a buildup to war that we saw villains beyond our wildest imaginations? Yeah. Everything back then seemed insurmountable. Everything was too big to handle, and so American needed two things. They needed a superhero or they needed something that revolved around faith to embolden us, to show us that God is here, we’re going to make it, or there’s going to be a Superman.

Now, both times, in the Great Depression and now, we have tried to elect a savior. Now, how has that worked out as we tried to elect a savior? FDR was elected for four terms in office, four terms, and what did we do? We looked to a guy who could manage all of this. In his case, not a savior, we looked for like a dad or a grandfather. We looked for somebody who could just take all these problems and just solve them. We look to an Ivy League graduate to be president.

We think their big brilliant brain is going to somehow or another solve the riddle, fix all of these problems, because our little brain can’t figure all those things out. We can’t wrap our mind around $18 trillion in debt. That’s why we need either a savior or a superhero. They’ll solve it. It’s a lie. One person can’t.

People today laugh at the idea of a common sense farmer in the White House, but isn’t that exactly what we really need to return to? I think somebody like Charles Barkley is more fit to be in the White House than most of the polished brilliant politicians and Ivy League scholars that we have today. We need an actual leader that’s unafraid to speak common sense truth, unafraid of the mob mentality in public.

I get the feeling that, you know, I’m not going to agree very much with Charles Barkley. He’s been in the news lately, but he is unafraid to speak the truth. Whatever side that puts him on, he’s going to tell you. He speaks the truth, and it’s common sense, which brings me back to Rudyard Kipling, that poem that I like so much, The Gods of the Copybook Headings.

“As it will be in the future, it was at the birth of Man, There are only four things certain since Social Progress began, That the Dog returns to his Vomit and the Sow returns to her Mire, And the burnt Fool’s bandaged finger goes wabbling back to the Fire; And that after this is accomplished, and the brave new world begins, When all men are paid for existing and no man must pay for his sins, As surely as Water will wet us, as surely as Fire will burn, The Gods of the Copybook Headings with terror and slaughter return!”

The Gods of the Copybook Headings, truth, universal principles, common sense things—water will wet, fire will burn. We can deny it all we want, but once there is a fire and there’s nothing you can do about it, oh, all of a sudden you’re like okay, yes, fire will burn, a return to common sense, and you either come back to that gently or with terror and slaughter. And I contend those times are now upon us, common sense waiting to be tapped, but too many refuse to bow down to it.

As an alcoholic, I can tell you this, if you don’t bow down to common sense, it will take you out, with terror and slaughter return. So we’re searching. We’re searching. This is a good thing, recognize that history repeats itself. We’re searching for a superhero, a saint, religion. We tried the superhero thing back in 2008. It didn’t work out. The other option is religion, but is that going to work out?

May I suggest it’s faith that we should be looking for? It’s popular to bash people of faith or religion today. I mean, at this time of the year especially, atheists are putting up billboards throughout the Bible belt. One of them reads, “Dear Santa, all I want for Christmas is to skip church. I’m too old for fairy tales!” How is that bringing us together? How is that helping their cause? Is that one of those things, like quite honestly, some faith movies, I think, are like this. They’re like ah, gotcha! Does that bring us together at all?

Recently, prominent scientists have likened the teaching of creation and intelligent design to child abuse. Now, at least for now, these are harmless and sad jabs, but where will they be in five, ten, twenty years of that ideology, that teaching God is equal to child abuse? Climate alarmists are already calling for jail time for deniers. Is it really that far out of reach to suggest that this could extend to creation?

Let’s look at the trends. The trends are that we are a nation looking for answers, and Hollywood is just a leading indicator of that. Some of us are saying it’s God. Some of us are just escaping into the world of superheroes. They’ll solve the NSA. That’s what The Winter Soldier was about. He’ll solve the NSA problem for us.

He doesn’t exist, guys. It’s up to us. But as we bash religion because that’s always…as it starts to grow, so does the darkness. The light gets stronger. So does the darkness. So let me just spend a few minutes here on those who bash religion. What would the world be like without religion, without Christians and Jews in particular?

Do you know how many Christian churches there are in the United States of America? Christian churches, there are about 300,000 Christian churches in America. In synagogues, there is about 3,700. So, now what does that mean in total here in the United States? That makes about 56 million Christians and 6 million Jews. That’s a lot of people.

But what do those people do? Those people, the 56 million Christians, have donated $100 billion, $100 billion. Now, this is far and away the highest amount donated by any other group. You take out Christians, and you don’t have $100 billion for charity. This accounts, by the way, for 30% of all charity. So without Christians, you lose that.

By the way, 75% believe in God, so 75% say yeah, there is a God. This makes us the number one most charitable nation on the planet and the strongest Christian nation on the planet. The money part only tells a little bit of the story. Most churches, and there are bad apples, strive to positively impact the community, and the same thing with synagogues.

Three quarters of Americans believe that a church near you, a church in your area, is actually good for your area. What was the percentage I just said, Tiffany? Okay, they know it’s a positive thing, because they know that church is going to help the needy, provide support to addicts, struggling marriages, the disabled, the poor. And that’s just locally.

What are churches doing and synagogues? What are we doing? Hundreds of thousands of Americans give up their lives to become missionaries. Countless children and families in Africa alone have had Americans to thank, not in a military uniform, but people who come from churches that have given them access to clean water, malaria, food, school supplies, schools themselves, healthcare.

This is who we are. This is what made us great. We’re good. We are not the people who wait around for somebody to save us. We lead. This is why the world looks to America first when there’s a problem. They’re not really looking to America and the soldiers. They are looking for the ones who give relief first, and it is that Christian, Judeo-Christian value that makes our soldiers so great.

We have to stop looking for a superhero and return to the principles and the values that make us strong. There is no one person. There isn’t. E pluribus unum, out of many, one. Okay, so we have to have unity, right? May I suggest e pluribus unum means and they gathered themselves together and became of one accord? When we’re of one accord, we will find the solution. The solution is when we worship and serve one God.

A Sharia enclave is quietly taking root in America. It's time to wake up.

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Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

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America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

Why do Americans feel so empty?

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Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

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Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

The Bubba Effect erupts as America’s power brokers go rogue

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When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

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Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Warning: Stop letting TikTok activists think for you

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

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If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.