Clint Didier talks Common Core, the Federal Reserve, and more

On radio today, Glenn dedicated the full show to comprehensive coverage of the midterm elections. You probably won't get another show between now and Tuesday as dedicated to politics as this one. One of the candidates that impressed Glenn the most was Clint Didier, candidate for the House of Representatives in Washington's 4th Congressional District.

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Below is a rush transcript of the segment

GLENN: We have Clint on the phone with us now. Hello, Clint. How are you, sir?

DIDIER: I'm doing very good, Mr. Beck, and I did meet you down at Freedom Works in Jackson Hole, Wyoming.

GLENN: Oh, my gosh. Yes, we did. Yes, we did. Sorry about that.

DIDIER: That's okay.

GLENN: So Clint, you are a dream come true on all of the things --

DIDIER: Well, I'm just an American. And I can see where this country is headed. And I've got four children. I got five grandchildren. And I've lived the American dream. I've got to play in the NFL. Three Super Bowls. And it was all when Ronald Reagan was the president. And this country was united. We had our first black quarterback by the name of Doug Williams, and I caught a pass from him in Super Bowl XXII. And since then we've been on a slippery slope going downhill. And since then, we've lost our moral compass. We've lost our direction. Nobody is looking at the Constitution anymore for direction. And I want to restore pride back to America. I want to get this country, I want to be part of the equation of getting it back on track for our kids and our grandkids, grandchildren and every generation to come to live their dream.

GLENN: How would you expect to get the Department of Education and Energy eliminated?

DIDIER: Well, let's look at how these were all brought into play. That was Jimmy Carter's era. The Department of Education, everybody thinks has been around a long time.

It was brought into play when Jimmy Carter was president. And when it was brought into play, we ranked third in the world. Today we rank 36th in the world. We're losing ground, because we're not teaching the core principles of education anymore. We're now in this Common Core that I'm absolutely set against. I want to give this back to the states. You see, when Joe Gibbs brought in eight tight ends to take my job every year, he told us, the players, that competition brings out the best in everyone. And so if we had 50 different educational systems, with the core principles of course teaching history and arithmetic and English, what used to be taught, then that will bring out the best, the cream will rise to the top. And people will go to the educational systems that are successful and the rest will follow. And it's as easy as that. It's creating a competition so that it can build this educational system back to where it once was.

GLENN: Tell me about a abolishing the Federal Reserve.

DIDIER: It's not even part of our government. This Federal Reserve was created by the men that went out to Jekyll Island and they thought up this grand scheme. It's not even part of our government. And yet we allow them to print the money and they're devaluing our currency.

GLENN: I think we owe them --

(overlapping speakers).

GLENN: I think we owe them almost $5 trillion now. They've just inflated the money into -- so how are you going to get out of that?

DIDIER: Well, you were there that day. David Swaggert from -- he reported that the new report out, the new study, is with the unfunded liabilities of social security, Medicare, Medicaid and our debt were $205 trillion in the hole. How are we going to get out of that? We're going to have on unshackle our industries and let them run again. And this is one of the reasons I'm running for this position is because as a farmer here in eastern Washington -- my wife and I, we farm a thousand acres with two of my sons and daughter. And we are under attack.

They have determined a White Bluffs bladderpod as an endangered species. And they are using that as a means to take away our water as they're doing it all across America.

The EPA was created December 2nd, 1970, by Richard Nixon with an "R" by his name. This agency doesn't even have the authority over the American people because it wasn't created through the powers of our government. It was supposed to be created through the legislature, and we're allowing a lot of these agencies to create the harm to America when they don't even have the jurisdiction to do it.

So we have to rein them in and how do I propose to do that? By cutting their funds. And if we don't, then we are going to be a nation that will not pass down freedom to our children.

GLENN: How are your poll numbers?

DIDIER: Very good. We're in eastern Washington here, although we do have the west siders. The grandfather of the establishment party, Slade Gorton will be here. He just paid for a hit ad on me and it's pretty ugly. They got -- it's got me speaking to the Second Amendment rally and as you well know, I'm telling people to get ready. As Joe Gibbs always told us, get ready for the worst possible predicament you can imagine. And that way you'll never be surprised. So if you get your food put in place, if you get a portable ham radio and get it in a box and get it somewhere the EMP or a Solar flare and our governments warn us of a Solar flare. Fox News the other day, if you get that put away, you have that -- you have that confidence, the poise that if something does happen, you're ready for it. As we see so many times across America when people aren't ready, is when the anxiety and the panic takes place and then it's too late.

GLENN: If the president of the United States --

DIDIER: So I'm telling people -- go ahead.

GLENN: I was going to say, if the President of the United States were a responsible guy, he would be saying the same thing. He would be saying, don't panic. You just don't panic. There's no reason to panic, and you prepare for the worst. And hope for the best. But I mean, it was the United States government that buried cans and crackers and blankets and water underneath all of the federal buildings and state courthouses and county courthouses all across this nation during the Cold War. I mean, that's exactly what they did. We didn't have to use it, but it gave us peace of mind so we didn't have to panic.

DIDIER: And you see this grandfather Slade Gorton over here running the hit ad and then he also said that Clinton Didier said if we keep the weak alive, it only brings down the strong and he shows a woman holding a child which I was talking about business. When you keep propping up the businesses that aren't making it on their own, you're weakening a strong business.

PAT: That is despicable.

DIDIER: It is. And I encourage everyone to look at it, because this is what's going on. You see this establishment party realizes one thing F. a true newsroom conservative -- and Glenn, you lived here. You know about Washington state.

GLENN: I do.

DIDIER: I don't know if you remember Slade Gorton.

GLENN: I do.

DIDIER: Honestly, he doesn't have anything in his tenure that he can even speak of. He raised taxes and he voted no for the impeachment of Bill Clinton. He really -- his profile is just horrible as far as a Senator for the United States of America. And they know, if I win this, and I'm going to, it's going to change the landscape of the state of Washington. We're not only going to settle for being the fourth congressional member. We're going to also campaign and work hard to get other conservative -- conservative politicians or whatever -- I like to call statesmen -- elected in our state and going back to represent the federal government. We're going to turn the tide.

STU: Clint, do you feel bad in retrospect playing for a football team with such a mean name?

DIDIER: You know, I haven't met a Native American yet and I've got one working on my staff that is offended by that. Quite honestly, they're all taken by it because they're remembered.

GLENN: So we have Clint now on record saying that he's making Native Americans work for him. Notice that one.

DIDIER: That's right. And he does it on his own free will. He's a volunteer. But if it was so offensive, honestly, if that was so offensive to the American people, would we have them lining up and waiting in line to buy tickets and buying all the memorabilia from the Redskins?

GLENN: No. Makes me want to buy more.

DIDIER: Exactly.

GLENN: I'm going the game tonight. I might be rooting for the Redskins and it's in Dallas. And I'm from Dallas. So I mean, I just -- and you know, all the Dallas people will turn around and be like, guys, guys, guys, this is just -- it's just this anti-P.C. thing. And I might turn the whole crowd around. The whole crowd in Dallas may actually be cheering for the Redskins just because of the name. Clint --

DIDIER: You know, Glenn.

GLENN: Go ahead.

DIDIER: When I was down there in Jackson Hole, you had some great memorabilia there and you shared all of them with us and it was just powerful.

The one thing that sticks in my mind is the guy that was stuffing the papers down in the train. For those people at -- over in Germany. We just lost our neighbor of 55 years, his name was Chris Chrisman. He flew 71 missions in World War II. He was a hero in our neighborhood. We just lost him. I got to spend an afternoon Sunday watching a football game with him here about a month ago. But my mom went and interviewed him and the one thing that is -- I can't get out of my mind is, every mission he prayed. He prayed that he wouldn't drop bombs on the innocent people. He didn't pray for his own life. He prayed for the people, the innocent people. And people -- and we're being accused of being an evil nation? And that sticks in my mind, because these men that go to fight for our liberty and our freedom, they live with it for the rest of their lives and he took that to his death bed and I'd like to give a little homage to Chris Chrisman who just passed away. He was neighbor here for 55 years, a great man.

GLENN: Clint, I think we don't have to ask you how your soul is. I think you just answered it. God bless and you best of luck next week. Running for U.S. Congress in Washington's fourth district. Clint Didier.

The melting pot fails when we stop agreeing to melt

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

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This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.