"People are missing something": Viral video rapper opens up about why he focuses on love

Below is a transcript of this segment:

Glenn: I have to tell you, now, the bowtie says differently, but I’m not down with the rap scene, but I saw this video, and I was so happy to see this. I don’t how many people I sent this to personally before we started posting it up on TheBlaze and GlennBeck.com.

I want you to meet the rapper behind it, Prince EA. He has covered some pretty heavy topics in his videos, including Ferguson and the Mike Brown shooting as well as how to best defeat the problems in the world today, and his answer is very simple, love, love one another. Prince EA joins me now. Prince, how are you? May I call you Prince or EA or Prince EA?

Prince EA: Hey, it’s just a name. Whatever you want to call it, but Prince EA is good. How are you?

Glenn: Very good, very good. Thank you for being on. Let me ask you, first of all, the motivation behind this, because, you know, just about every line in what I just heard and what I’ve seen, the whole thing, I cheer on almost every line. I’m like Yes! Yes! So what was the motivation? Where did this come from?

Prince EA: Well, honestly, before I wrote that piece, I thought about death, and as morbid as that sounds, I thought about death. And that’s something that we all have to think about. And I thought if I was going to die in a week and I had one last message to give to humanity, what would it be? And that came out. The only message worth sharing is one of love and kindness and compassion.

Beyond all of the negative things that we see, our solution is love. And I wrote it just out of love. It’s not even about me. It’s not about Prince Ea. It’s about the message. People can forget about me, but if they watch the video, and they’re changed internally, my job is done.

Glenn: Tell me about you. I mean, what is your…who are you? Where is this coming from?

Prince EA: Wow. Well, I am a 26-year-old from St. Louis, Missouri. I graduated actually with my degree in anthropology, so anthropology gave me away, a perspective on viewing the world objectively. And obviously I’m also a musician, so I combine anthropology with my music and give a lot of social analyses. But where it all comes from, honestly—

Glenn: Let me just back up here. Honestly, this is not the mainstream message, you know? You got this from your parents or something. Where is this coming from?

Prince EA: It comes from inside. It comes from me looking inside of myself. You know, I grew up on the worst part of the worst city in the world, you know, statistically, St. Louis, Missouri. I live on the north side of St. Louis, Missouri, and it just comes from me sitting alone and looking inward as what is the solution? What makes me happy? Looking at the world, what makes me happy? And it’s love, it’s peace, it’s compassion, the most basic ideas that permeate all religions, but not a lot of people seem to adopt. But it came from me looking inside, introspection.

Glenn: I have to tell you, not a lot of people even take the time to stop and look inside. You know, whenever I talk to somebody, and they’re like, “Oh no, I’m good, I’m good,” I ask them, “How long can you be in the car without the radio on?”

Prince EA: Yeah.

Glenn: You know, a lot of people, they can’t be quiet because they don’t want to think the big thoughts and the hard thoughts, and they can’t quite make things connect. I don’t know if you heard the monologue that I said beforehand before we went on, but we’re a globe, we’re a people—this is not the president. This is not politics. It’s not Washington. It’s not the Tea Party. It’s none of that stuff. This is happening all over the world, and we’re spiraling into this nightmare. And culture is leading…I can’t say…let me ask you, is culture leading the way? Are we following or are we leading?

Prince EA: Totally. It’s a combination of both, you know? It’s the culture that, you know, it’s interconnected. But I think that, you know, it’s an analogy. You want to change a tree, a tree lives on its roots, right? You change the roots, you change the tree. If you want to change the culture, you have to change the human heart, and the culture will follow. So it really is an interconnection of both, and I am an artist that wants to connect with people’s hearts because I think the individual is everything.

If you’re in a movie theater, and you don’t like the movie, you don’t go up to the movie and start beating up the TV, the projection, the TV screen, you know? You go and change the film. So I believe that in order to have external peace we have to have internal peace in ourselves before any change is possible.

Glenn: Play devil’s advocate with you.

Prince EA: Okay.

Glenn: We are a very small group of people that believe this way. You’re a small rapper. I’m a small fledgling, you know, network.

Prince EA: Yeah.

Glenn: How are we going to go against the Beyoncés—and I’m not saying they’re leaders of this, but just in that example—how are we going to go against this culture and this tidal wave? How do you survive that?

Prince EA: Very interesting…I honestly believe that deep down through all of the cultural conditioning, a lot of people are missing something in their lives, you know, they’re not truly happy. And what I offered, I mean, my video reached I think 30-something million people in 14 days. I touched something. I touched something within all humans. This transcends age. This transcends race, because I honestly think that that within everyone, that pure love, that pure consciousness, is who we really are, you know? I think that finding out who you really are is the key, and I just offered that.

You know, I didn’t want to necessarily reach that many people. I just threw that video out, and it touched so many people. And I know marketers and Jay-Z would love to have that many hits on some of his, and I’m just a guy in North St. Louis, you know, putting out random videos with my videographer, Brandon Sloan, and that’s what happened. So I think that I touched something, and when you show people that pure love, that pure compassion, they will gravitate towards it.

And I always say, you know, when you compete with no one, no one can compete with you. I’m not trying to go against Jay-Z or Beyoncé. I can only do what I can here, here and now while I’m here, and that’s it.

Glenn: Do you ever get beat down? Do you ever think to yourself this isn’t going to make a difference?

Prince EA: Honestly, I don’t worry about it. I do what I can, and I let go of the result, you know? I used to be neurotic about, you know, how many views will this get? Will this get a good response from people? Now I just let it go. I can only create art out of pure love and compassion and see what happens. So I don’t have those thoughts anymore, you know, if it’s going to be successful, if it’s going to touch people.

Glenn: May I suggest you’re going to see more success than you can possibly imagine? If that is indeed true that you have just let it go, and you’re just doing and following your heart, that’s when people become megastars. That’s when the message really connects. Because I don’t think…you know, you can fake and write evil and bad guys because most people have not seen real genuine evil in their life, you know? So it’s not real personal. But everybody at some point has seen true genuine love, and they can spot a fraud a million miles away. So I just don’t think you can fake this stuff, at least for very long. So what are you doing next?

Prince Ea: I’m continuing to release spoken word videos. I’ve got one releasing on the 29th about technology actually, so I’m excited.

Glenn: What’s your view on technology?

Prince EA: My view on technology? My view is it’s not technology’s fault. It’s our fault at the end of the day. You know, I talk about the loss of connectivity with humans and things like that, but at the end of the day, it’s about our relationship with technology that is the problem. It all comes back to ourselves, you know? It all comes back to how we live, how we react, and are we going to live our lives outwardly or are we going to live an inward existence? Because I believe the inward existence is the most fulfilling.

Glenn: I have to tell you, I don’t know how you vote, I don’t know if you even know who I am or you hate me, like me, I don’t know, but we have a lot in common, my friend, and I am very proud to have you on the show. And I hope to shake your hand someday soon. God bless you.

Prince EA: Thank you so much for having me. God bless you too.

Glenn You bet. Thank you.

URGENT: Supreme Court case could redefine religious liberty

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The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

Get ready for sparks to fly. For the first time in years, Glenn will come face-to-face with Megyn Kelly — and this time, he’s the one in the hot seat. On October 25, 2025, at Dickies Arena in Fort Worth, Texas, Glenn joins Megyn on her “Megyn Kelly Live Tour” for a no-holds-barred conversation that promises laughs, surprises, and maybe even a few uncomfortable questions.

What will happen when two of America’s sharpest voices collide under the spotlight? Will Glenn finally reveal the major announcement he’s been teasing on the radio for weeks? You’ll have to be there to find out.

This promises to be more than just an interview — it’s a live showdown packed with wit, honesty, and the kind of energy you can only feel if you are in the room. Tickets are selling fast, so don’t miss your chance to see Glenn like you’ve never seen him before.

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What our response to Israel reveals about us

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I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.

America’s moral erosion: How we were conditioned to accept the unthinkable

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Every time we look away from lawlessness, we tell the next mob it can go a little further.

Chicago, Portland, and other American cities are showing us what happens when the rule of law breaks down. These cities have become openly lawless — and that’s not hyperbole.

When a governor declares she doesn’t believe federal agents about a credible threat to their lives, when Chicago orders its police not to assist federal officers, and when cartels print wanted posters offering bounties for the deaths of U.S. immigration agents, you’re looking at a country flirting with anarchy.

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic.

This isn’t a matter of partisan politics. The struggle we’re watching now is not between Democrats and Republicans. It’s between good and evil, right and wrong, self‑government and chaos.

Moral erosion

For generations, Americans have inherited a republic based on law, liberty, and moral responsibility. That legacy is now under assault by extremists who openly seek to collapse the system and replace it with something darker.

Antifa, well‑financed by the left, isn’t an isolated fringe any more than Occupy Wall Street was. As with Occupy, big money and global interests are quietly aligned with “anti‑establishment” radicals. The goal is disruption, not reform.

And they’ve learned how to condition us. Twenty‑five years ago, few Americans would have supported drag shows in elementary schools, biological males in women’s sports, forced vaccinations, or government partnerships with mega‑corporations to decide which businesses live or die. Few would have tolerated cartels threatening federal agents or tolerated mobs doxxing political opponents. Yet today, many shrug — or cheer.

How did we get here? What evidence convinced so many people to reverse themselves on fundamental questions of morality, liberty, and law? Those long laboring to disrupt our republic have sought to condition people to believe that the ends justify the means.

Promoting “tolerance” justifies women losing to biological men in sports. “Compassion” justifies harboring illegal immigrants, even violent criminals. Whatever deluded ideals Antifa espouses is supposed to somehow justify targeting federal agents and overturning the rule of law. Our culture has been conditioned for this moment.

The buck stops with us

That’s why the debate over using troops to restore order in American cities matters so much. I’ve never supported soldiers executing civilian law, and I still don’t. But we need to speak honestly about what the Constitution allows and why. The Posse Comitatus Act sharply limits the use of the military for domestic policing. The Insurrection Act, however, exists for rare emergencies — when federal law truly can’t be enforced by ordinary means and when mobs, cartels, or coordinated violence block the courts.

Even then, the Constitution demands limits: a public proclamation ordering offenders to disperse, transparency about the mission, a narrow scope, temporary duration, and judicial oversight.

Soldiers fight wars. Cops enforce laws. We blur that line at our peril.

But we also cannot allow intimidation of federal officers or tolerate local officials who openly obstruct federal enforcement. Both extremes — lawlessness on one side and militarization on the other — endanger the republic.

The only way out is the Constitution itself. Protect civil liberty. Enforce the rule of law. Demand transparency. Reject the temptation to justify any tactic because “our side” is winning. We’ve already seen how fear after 9/11 led to the Patriot Act and years of surveillance.

KAMIL KRZACZYNSKI / Contributor | Getty Images

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic. The left cannot be allowed to shut down enforcement, and the right cannot be allowed to abandon constitutional restraint.

The real threat to the republic isn’t just the mobs or the cartels. It’s us — citizens who stop caring about truth and constitutional limits. Anything can be justified when fear takes over. Everything collapses when enough people decide “the ends justify the means.”

We must choose differently. Uphold the rule of law. Guard civil liberties. And remember that the only way to preserve a government of, by, and for the people is to act like the people still want it.

This article originally appeared on TheBlaze.com.