Glenn: We're at the end of the highway and there is one exit left before World War 3

Below is a transcript of Monday's monologue

I want to have a conversation with you today about something really important.

If you are a longtime viewer of this program, you have seen me in the past make predictions, and I am going to make one today, but I need to take you back to the very beginning because this one I urge you to hear and then follow through on. I want to take you back first to September 11, 2001. We all remember it. We remember exactly where we were, who we were talking to. We remember the whole day, honestly, the shock.

Our comfortable little worlds had been shattered. We didn’t know what to do. We had no idea. Sadness, fear, knowing that this whole thing could just come apart, we didn’t know, knowing that we were at war but not even who we were at war with. Then the next day happened, and the next day will always be the most important date to me. It was 9/12, September 12. We were never prouder to be Americans, and it wasn’t just because the flag. It had nothing to do with that.

We had stood in line that day to give blood. We hugged each other. We stopped, and we asked strangers, “How are you doing?” We looked at one another. We loved one another. For one moment in time, we saw each other as human beings, and all of the labels just vanished. There was no pretension. There were no classes. There were no political parties. We were just human beings looking out for one another.

We weren’t, you know, naïve enough to forget our differences. We knew that we were still different, but we put them in their rightful place, low on the priority list. We’re at our best when we live like that, and that’s what America used to be. America, when we are at our best, we look at the things that unite us, not divide us. Our humanity reigns over polarity. It used to be that we were calling ourselves a melting pot, and that’s what it meant, we’re all in it together.

Today, September 11, our kids don’t even know what September 11 is, and September 12, 9/12 is a distant memory for most. And people are put right back into their little boxes. We’ve all done it. Everything about them is assumed. There is vitriol and hatred.

We have to find the way to lay our differences aside and to see each other as humans and as Americans first before the next big tragedy, because the globe is spinning into chaos, and what I see happening next is going to make the banking collapse look tame by comparison. And I want you to understand the cascade effect of all this because in the end, men’s hearts will fail. In the end, the human heart collapses, and I believe it’s already happening in some places of the world.

We are more than just political animals. We’re just animals. When you have a seven-year-old holding up a human head, and the world says, meh. I want to show you the timeline and take you back here for just a bit. In 1999, I talked about a guy I couldn’t even pronounce his name. I was on WABC in New York, and I think we had just bombed the aspirin factory or something, and I remember because conservatives were saying that I was trying to help Bill Clinton.

And he had just bombed the aspirin factory, and I said, “It has nothing to do with politics. Have you read the words of Osama bin Laden?” Most had not. They didn’t know who he was. I couldn’t even pronounce the guy’s name, and that’s not a surprise for anybody, but I didn’t even know how to pronounce the guy’s name. I’d never heard of him before. I read about his name, saw that’s who we were targeting, and then decided to do my own homework and look into him.

And I got so frustrated at one point, a caller, I said, “Look, within the next ten years, this guy is going to rain blood and bodies and buildings in the streets of New York.” Will you then wake up?” Well, it wasn’t ten years. That was in 1999. It was September 2001 where he rained blood, bodies, and buildings in the streets. It was too late. We could’ve done something, but it was too late.

In 2003, I started talking about the head of the snake being Iran, that we could not mess around with Iran. And I started talking about the 12th Imam, started really looking into the 12th Imam and didn’t really understand it in ’03, but when we were going to war, and we started to ramp up about going into Iraq, I started paying attention to Iran and what was going on. And I said at the time there’s going to come a time, if you don’t act soon, there’s going to come a time you’re not going to be able to deal with Iran.

In 2004, I figured out that the Republicans were lying to us because there was stuff happening on the border that didn’t make sense. They weren’t protecting our values. They were going on some other set of values. They were going on their interests, what was politically expedient for them. That’s when I started pulling away from the GOP.

The housing crisis in ’06, I started talking about that, in ’07, the stock bubble. In ’06, I was saying, “Please don’t take out these loans. Please, they don’t make any sense. Listen to your values, not your interest of getting a house, not just somebody who’s trying to sell you something. Listen to your values. It’s not going to work.” And as that started to grow, I saw the stock market up about 14,000, and I said, “This is insane, because none of it is real. There is a collapse coming.”

At this point in ’07, we were in the middle of an election, and what were Republicans saying to me? Republicans were saying, “Shut up. You don’t know what you’re talking about. Besides, there’s a bigger problem. It’s Barack Obama or it’s Hillary Clinton getting into office, and this isn’t going to happen. And even if it does, you’re hurting the chances of the Republicans because the Republicans were the ones who did it all.” Really?

Stop looking at your political interests and start concerning yourself with the values. So it collapsed. At about this point, I started talking to, it was right around here that I started saying, “This is a highway. These are off ramps. There’s things on the horizon, and if you don’t take this off ramp, if you don’t get off here, if you don’t get off here or here or here or here, at some point we run out of road. There’s nothing left.”

That’s why when I started sensing all of this in 2009, we started the 9/12 Project. What was the 9/12 Project? The 9/12 Project, a lot of people will think that it has something to do with the Tea Party. It had nothing to do with the Tea Party. If you remember, I was against the Tea Party. I said that it was about taxes, and that’s not what it was about. It needed to be about values and principles.

Follow me here, values and principles in 2009. Then I started talking about the European uprising with a little book called The Coming Insurrection, and I said there’s going to be Nazis, and the old hatreds of the 1930s are going to start rising up. But that was a conspiracy theory, and I was an anti-Semite bigot for even bringing that up.

Then we did Restoring Honor in Washington, D.C., principles and values, Restoring Honor. Then I started talking about the caliphate and how the left and the Islamic extremists would unite to collapse the Western world. First, they’d go after Israel, and then they’d go after the rest of us. That was insane. I followed that that summer with Restoring Courage. We continued on that vein in one form or another, and then we did Restoring Love.

That brings us to here. We didn’t take any of these exits. We mocked. We ridiculed. Why? Why? Whether you’re a Republican, and you mocked here for your political interests or you’re a Democrat, and you mocked here for your political interests, that’s the only reason why we didn’t get off. There is one other reason, it’s too horrible to look at these things. It’s too horrible to imagine any of these things. All of these things have happened now.

All of these things were insane to say at the time. They were too hard to imagine. I understand. I don’t want imagine them. I say to people all the time, they say, “I don’t want to hear any more from you on your predictions, because they tend to come true.” Try living with me. Try being me. Do you think I want to think these things?

I believe we’re at the end of the highway. This is it. This is it. What’s the answer? Let me just speak to the religious in our audience – gospel principles. That’s it, live like Jesus, live like Gandhi. I don’t care who your model is. Live like Buddha. You’ve got to shed pride. We have got to shred wanting stuff. Buddha said that life is suffering. I don’t agree with that.

Yes, actually when you understand that suffering is caused from desire to have something, whether that be I want my kids to get better, that causes you stress and suffering, to I want that car, stress and suffering. I don’t care what religion you’re in, we have to start living eternal principles, and we have to start softening the heart. I don’t care what religion you’re in. I don’t care what party you’re part of. I don’t care if we disagree with each other. It doesn’t matter. It doesn’t matter.

What is coming is all of this stuff, all of this stuff. The caliphate is here. We are headed towards World War III. I hope we don’t get there. I don’t want to get there. I don’t know how to tell you not to get there, because we’ve missed all of the exits. We are headed for massive European anti-Semitism. Europe does this over and over again. We’re headed there.

We’re headed for a collapse beyond our understanding because we got off the gold standard. What’s our money worth? Did you notice that this weekend Russia and China finished the de-dollarization of their relationship? They don’t deal in dollars anymore with each other. They don’t have to. Which side do you think China has just picked? They picked Russia.

Which side is Russia on when it comes to the caliphate? Oh, that’s right, Iran and Syria. What side are we on? Saudi Arabia. Gee, that puts America in the position of World War II where you look at World War II, well, you’ve got communists, and you have fascists. Well, neither of us want to live under communism or fascism, oh, but we really don’t like the Nazis compared to the communists, so we’ll just cozy up to the communists.

It’s almost like who do you want to cozy up to? You’ve got Iran running a caliphate, or you have Saudi Arabia. Well, we really don’t like Iran, but we kind of like Saudi Arabia. It’s World War II all over again.

I thought about this all weekend. I thought what can I possibly say to you, what can I possibly say to you on how to get out of this? I don’t know. I’ve already said it all. We are now down the highway. There’s no more exit ramps. What you have to be is the impact zone. You have to be the parachute. You have to be the one that helps society absorb what’s coming.

If we don’t stand and stand together across all political parties, all lines, all classes, and we just help each other, and we exercise the human heart – it’s a muscle, if you don’t use it, it ain’t going to work – if we don’t do that, I don’t know if we survive. I don’t know who does. I don’t know who does, but the world is about to change.

I have a guest on here in a few minutes, I can’t wait to talk to him. I’ve never talked to him before. I don’t know much about him other than he was writing for the Village Voice, which I don’t usually go to the Village Voice for, you know, anything that I would agree with. But I want to show you something.

In the Village Voice, he wrote to a reader who wrote in and said this: “Hi Andrew, I’m writing because I just can’t deal with my father anymore. He’s a 65-year-old super right-wing conservative who’s basically turned into a total a**hole, intent on ruining our relationship and planet with his politics. I’m more or less a liberal democrat with very progressive values and I know people like my dad are going to destroy us all. I don’t have any good times with him anymore. All we do is argue.

When I try to spend time with him talking about politics or discussing current events, there’s still an underlying tension that makes it really uncomfortable. Don’t get me wrong, I love him no matter what, but how do I explain to him that his politics are turning him into a monster, destroying the environment, and pushing away the people who care about him? Thanks for your help, Son of a Right-Winger.”

How do you respond to that? This guy responded in the best way I…This is the best thing I’ve read in a long, long time. Here are the highlights: “Dear Son of a Right-Winger, Go back and read the opening sentences of your letter. Read them again. Then read the rest of your letter. Then read that again. Try to find a single instance where you refer to your dad as a human being, a person, or a man. There isn’t one. You’ve reduced your father – the person who created you – to a set of beliefs and political views and how it relates to you. And you don’t consider your dad a person of his own standing – he’s just “your dad.”

You’ve also reduced yourself to a set of opposing views, and reduced your relationship with him to a fight between the two. The humanity has been reduced to nothingness and all that’s left in its place is an argument that can never really be won...

The world isn’t being destroyed by democrats or republicans, red or blue, liberal or conservative, religious or atheist. The world is being destroyed by one side believing the other is destroying the world. The world is being hurt and damaged by one group of people believing they’re truly better people than the others who think differently. The world officially ends when we let our beliefs conquer love. We must not let this happen...

So we must protect and respect each other, no matter how hard it feels. No matter how wrong someone else may seem to us, they are still human...Love your dad because he’s your father, because he made you, because he thinks for himself, and most of all because he is a person. Have the strength to doubt and question what you believe as easily as you’re so quick to doubt his beliefs. Live with a truly open mind – the kind of open mind that even questions the idea of an open mind.

Don’t feel the need to pick a side. If you do pick a side, pick the side of love. It remains our only real hope for survival and has more power to save us than any other belief we could ever cling to. Your friend, Andrew W.K.” That is the best advice I’ve heard in a long time. Andrew, who writes for the Village Voice, oh boy, that goes against everything politically, doesn’t it? Uh huh.

When there is comfort, there is no growth. When there is growth, there is very little comfort. Let’s get out of our comfort zone and grow and exercise the human heart just a bit.

Grim warning: Bad-faith Israel critics duck REAL questions

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

The melting pot fails when we stop agreeing to melt

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

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The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.