The whole world needs to know the story of the Arab who saved the Jews

The Righteous Among the Nations. They are the ones who stood when it mattered, knowing that their actions, if discovered, would bring an immediate and brutal death sentence. Glenn's talked about them many times. But there’s one story among the thousands that stands out from the rest - and for a reason you would never expect. You've probably never heard this story before, which is a travesty because if this man's name was known far and wide the world would be a better place.

Tonight on The Glenn Beck Program, Glenn told the story of the kind of man the world desperately needs right now.

Below is a transcript of the monologue:

Well, if you look at all the news around the world, our job is to help you figure out how it all fits together and where we’re supposed to go, what do we do about it, how do we fix it?

Right now, too many people will talk about their political interest or even their national interests, and we need to talk about our values and our principles. We feel like we don’t belong to anything because we don’t have context, we don’t have perspective, and nobody is helping us say, “Well, wait a minute, what do we belong to?” Besides a party or even if we belong to a country, what does that country stand for?

We don’t understand what’s going on around the globe, and we can’t fix it because we’re only talking about interests. And you can look at this on Israel and Hamas. What is in the national interest of Israel? What is Hamas, in their religious interest, what are they doing? You don’t know who the good guys or the bad guys are, and if you’re watching the news, you’re being shown Israel as a bully to these poor Palestinians. Nobody likes a bully, right?

Sometimes the best way to understand is to go back in history when values and principles were really clear so you can see the patterns – have we seen this before? Has there been a solution before? That’s where I want to start tonight, in history, but we’re also going to talk to you about a border, an amazing story that nobody really is covering, the murder of a border agent, border patrol who was killed by an illegal who we had in custody four times, and each time we let him go with a $10 fine. Now he has killed one of our border agents.

And Dana Loesch is going to be joining us with a frank conversation on Stage 19, but I want to start again with history. And I wanted to tell you about the Righteous Among the Nations. Righteous Among the Nations, these are the people that actually went, and they risked their lives. They weren’t Jewish, but they risked their lives for somebody else. And they’re the ones who stood when it mattered, knowing that their actions if discovered would bring immediate and brutal death sentences, not just for them, but for their whole family.

We have talked about them many times on our broadcasts over the years, but there is one story among the thousands that stands out from the rest and for a reason that I don’t think you’d ever expect, and it will help us find our values and principles, how do we understand what’s happening in the world, and what are we supposed to do?

I’d never heard this story before until one of my producers brought it to me. You probably haven’t heard about it either, which is a travesty, because if this man’s name was known far and wide, the world would be a better place, and we’d be able to help see a path to peace. Now, let me tell you about the kind of man the world desperately needs right now.

He was a doctor. He was living in Berlin, Germany, and the year was 1942. Hitler’s death machinery was in full tilt. They were slaughtering Jews by the millions. Most were too terrified to do anything. I didn’t understand this when I first went over to Poland, and they were talking about how they were just arresting Jews out in the street. And I said, “There’s windows here. What happened to all these people? Why didn’t they look out?” You would be killed if you even moved the curtain to be able to look out.

Remember those pictures that we saw in Boston where we had our own FBI snipers looking at the windows, somebody looked out? That was the kind of situation it was in. You don’t look at the windows pretty soon. If you provided a Jew with any food, you’d get arrested, you’d be tried, and then you and your whole family would be killed. The consequences were very, very clear, and they were frightening.

So when it came time for a Nazi sweep of Berlin, tensions extremely high, any Jew found hiding or living in the city would be deported. In other words, they’d be sent away to die in a concentration camp. Well, that’s where we meet 21-year-old Anna Boros Gutman. Her mother and her grandparents shook with fear along with Anna. What were they going to do? Here come the Germans making another sweep. It was only a matter of time before the Nazis would condemn them, and they would die in one of the concentration camps as so many before them.

No one dared help them, let them into their house. There was too much hate, too much fear. Even if people wanted to help, the risk was just too great for most people, and the S.S. was coming. This was it, nowhere to turn. There they sat thinking we are going to suffer the same fate as so many before us. And then suddenly they heard a voice. A voice called out quietly, “Come with me, come on, hurry.”

It was her family physician. He took Anna and her family to his cabin. It was Anna, her mother, her stepfather, and her grandmother. Now, this doctor had decided to risk his life, his family’s life. How was he even going to feed them? Because everything was food rationed. You started needing more rations, who are you hiding? Eventually Anna’s family was sheltered in different locations, but Anna remained at the doctor’s cabin stowed away in a secret bunker on the cabin’s property.

I can’t imagine the terrifying moments when the S.S. came knocking, pounding on the door, searching the cabin, and they came frequently. But the doctor was smart, he would either step aside or talk his way through the interrogations. It had to be just as terrifying for him as it was for Anna because they would both die; both of their families would die. Would she panic? Would they find her? Would he slip? Would he give something away? What was going to happen next? Would someone rat them out?

This went on for two solid years. 1944, her mom and stepmom captured, Anna was still in the cabin. During their interrogation, the Nazis found out about the doctor and Anna. Now, they’re in trouble. The S.S. immediately set out for the cabin. When the doctors arrived or when the S.S. arrived, the doctor was there. He answered the door. He showed them around. He was confident.

He had outmaneuver the Nazis many times before, and this time he did it again. He had moved Anna to another home so she was safe, and the doctor escape punishment, and Anna was safe. She said later, “Doctor Helmy did everything for me out of the generosity of his heart and I will be grateful to him for eternity.”

Now, so what’s the catch? Why am I telling you this story? Because there’s a million of these stories, except this one is different. What is the catch to this story? Because we’ve heard them over and over again. It’s similar to all of the other Righteous Among the Nations, except this one big difference, the doctor’s name. The doctor’s name was Mohammed Helmy. He’s an Arab. He’s from Egypt. He stood up to the Nazis.

He knew, unlike so many people in the Middle East now that are running countries, he knew the Holocaust was real, and he stepped in and faced evil, stared it right in the eye and saved a family. That flies in the face of just about every societal rule at the time, and he did it. Well, he has been inducted as one of the Righteous Among the Nations, Dr. Helmy, the first Egyptian. In fact, he’s the first Arab to be named part of the Righteous Among the Nations. Imagine that, an Arab saving the life of a Jew. Why?

This isn’t likely in most places around the globe even today, but boy, could the world, especially the Middle East, use a dose and read a little bit more about people like Dr. Helmy. Instead, we have the opposite. Why did he do it? Because he knew principles and values. It wasn’t about even his own self-interest. It wasn’t about the interest of his race. It was about principles and values. He knew this was wrong.

Unfortunately, when he passed away in 1982, Yad Vashem had to track him down or track his family down and ask the family to come in and accept the award at Yad Vashem. They found three of his descendants living in Cairo. When they finally got in touch with them to present the award, the family declined it. They said, “If any other country offered to honor Helmy, we would have been happy with it.”

How said that is. The incredible legacy this man left for his family, peace, love, self-sacrifice, look beyond your own personal interest, look beyond the interests of your country. He risked his own life because he believed and was motivated by his values that I would imagine sounded a little bit like ours, that all men are created equal and endowed by their Creator with certain inalienable rights. If he were motivated by his own interests, he wouldn’t have saved anyone. It would’ve been too risky.

Everyone should know this story. Everyone should know this story, especially in the Middle East, so the kids would follow that example, they would know that the Holocaust was real and that an Arab did indeed save a Jew. Maybe if that happened, the next generation of Palestinians and Jews would not know hate, they would love one another. And if we all knew this story, maybe, just maybe, we would all begin to change the world.

Grim warning: Bad-faith Israel critics duck REAL questions

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

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If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

The melting pot fails when we stop agreeing to melt

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

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The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.