The whole world needs to know the story of the Arab who saved the Jews

The Righteous Among the Nations. They are the ones who stood when it mattered, knowing that their actions, if discovered, would bring an immediate and brutal death sentence. Glenn's talked about them many times. But there’s one story among the thousands that stands out from the rest - and for a reason you would never expect. You've probably never heard this story before, which is a travesty because if this man's name was known far and wide the world would be a better place.

Tonight on The Glenn Beck Program, Glenn told the story of the kind of man the world desperately needs right now.

Below is a transcript of the monologue:

Well, if you look at all the news around the world, our job is to help you figure out how it all fits together and where we’re supposed to go, what do we do about it, how do we fix it?

Right now, too many people will talk about their political interest or even their national interests, and we need to talk about our values and our principles. We feel like we don’t belong to anything because we don’t have context, we don’t have perspective, and nobody is helping us say, “Well, wait a minute, what do we belong to?” Besides a party or even if we belong to a country, what does that country stand for?

We don’t understand what’s going on around the globe, and we can’t fix it because we’re only talking about interests. And you can look at this on Israel and Hamas. What is in the national interest of Israel? What is Hamas, in their religious interest, what are they doing? You don’t know who the good guys or the bad guys are, and if you’re watching the news, you’re being shown Israel as a bully to these poor Palestinians. Nobody likes a bully, right?

Sometimes the best way to understand is to go back in history when values and principles were really clear so you can see the patterns – have we seen this before? Has there been a solution before? That’s where I want to start tonight, in history, but we’re also going to talk to you about a border, an amazing story that nobody really is covering, the murder of a border agent, border patrol who was killed by an illegal who we had in custody four times, and each time we let him go with a $10 fine. Now he has killed one of our border agents.

And Dana Loesch is going to be joining us with a frank conversation on Stage 19, but I want to start again with history. And I wanted to tell you about the Righteous Among the Nations. Righteous Among the Nations, these are the people that actually went, and they risked their lives. They weren’t Jewish, but they risked their lives for somebody else. And they’re the ones who stood when it mattered, knowing that their actions if discovered would bring immediate and brutal death sentences, not just for them, but for their whole family.

We have talked about them many times on our broadcasts over the years, but there is one story among the thousands that stands out from the rest and for a reason that I don’t think you’d ever expect, and it will help us find our values and principles, how do we understand what’s happening in the world, and what are we supposed to do?

I’d never heard this story before until one of my producers brought it to me. You probably haven’t heard about it either, which is a travesty, because if this man’s name was known far and wide, the world would be a better place, and we’d be able to help see a path to peace. Now, let me tell you about the kind of man the world desperately needs right now.

He was a doctor. He was living in Berlin, Germany, and the year was 1942. Hitler’s death machinery was in full tilt. They were slaughtering Jews by the millions. Most were too terrified to do anything. I didn’t understand this when I first went over to Poland, and they were talking about how they were just arresting Jews out in the street. And I said, “There’s windows here. What happened to all these people? Why didn’t they look out?” You would be killed if you even moved the curtain to be able to look out.

Remember those pictures that we saw in Boston where we had our own FBI snipers looking at the windows, somebody looked out? That was the kind of situation it was in. You don’t look at the windows pretty soon. If you provided a Jew with any food, you’d get arrested, you’d be tried, and then you and your whole family would be killed. The consequences were very, very clear, and they were frightening.

So when it came time for a Nazi sweep of Berlin, tensions extremely high, any Jew found hiding or living in the city would be deported. In other words, they’d be sent away to die in a concentration camp. Well, that’s where we meet 21-year-old Anna Boros Gutman. Her mother and her grandparents shook with fear along with Anna. What were they going to do? Here come the Germans making another sweep. It was only a matter of time before the Nazis would condemn them, and they would die in one of the concentration camps as so many before them.

No one dared help them, let them into their house. There was too much hate, too much fear. Even if people wanted to help, the risk was just too great for most people, and the S.S. was coming. This was it, nowhere to turn. There they sat thinking we are going to suffer the same fate as so many before us. And then suddenly they heard a voice. A voice called out quietly, “Come with me, come on, hurry.”

It was her family physician. He took Anna and her family to his cabin. It was Anna, her mother, her stepfather, and her grandmother. Now, this doctor had decided to risk his life, his family’s life. How was he even going to feed them? Because everything was food rationed. You started needing more rations, who are you hiding? Eventually Anna’s family was sheltered in different locations, but Anna remained at the doctor’s cabin stowed away in a secret bunker on the cabin’s property.

I can’t imagine the terrifying moments when the S.S. came knocking, pounding on the door, searching the cabin, and they came frequently. But the doctor was smart, he would either step aside or talk his way through the interrogations. It had to be just as terrifying for him as it was for Anna because they would both die; both of their families would die. Would she panic? Would they find her? Would he slip? Would he give something away? What was going to happen next? Would someone rat them out?

This went on for two solid years. 1944, her mom and stepmom captured, Anna was still in the cabin. During their interrogation, the Nazis found out about the doctor and Anna. Now, they’re in trouble. The S.S. immediately set out for the cabin. When the doctors arrived or when the S.S. arrived, the doctor was there. He answered the door. He showed them around. He was confident.

He had outmaneuver the Nazis many times before, and this time he did it again. He had moved Anna to another home so she was safe, and the doctor escape punishment, and Anna was safe. She said later, “Doctor Helmy did everything for me out of the generosity of his heart and I will be grateful to him for eternity.”

Now, so what’s the catch? Why am I telling you this story? Because there’s a million of these stories, except this one is different. What is the catch to this story? Because we’ve heard them over and over again. It’s similar to all of the other Righteous Among the Nations, except this one big difference, the doctor’s name. The doctor’s name was Mohammed Helmy. He’s an Arab. He’s from Egypt. He stood up to the Nazis.

He knew, unlike so many people in the Middle East now that are running countries, he knew the Holocaust was real, and he stepped in and faced evil, stared it right in the eye and saved a family. That flies in the face of just about every societal rule at the time, and he did it. Well, he has been inducted as one of the Righteous Among the Nations, Dr. Helmy, the first Egyptian. In fact, he’s the first Arab to be named part of the Righteous Among the Nations. Imagine that, an Arab saving the life of a Jew. Why?

This isn’t likely in most places around the globe even today, but boy, could the world, especially the Middle East, use a dose and read a little bit more about people like Dr. Helmy. Instead, we have the opposite. Why did he do it? Because he knew principles and values. It wasn’t about even his own self-interest. It wasn’t about the interest of his race. It was about principles and values. He knew this was wrong.

Unfortunately, when he passed away in 1982, Yad Vashem had to track him down or track his family down and ask the family to come in and accept the award at Yad Vashem. They found three of his descendants living in Cairo. When they finally got in touch with them to present the award, the family declined it. They said, “If any other country offered to honor Helmy, we would have been happy with it.”

How said that is. The incredible legacy this man left for his family, peace, love, self-sacrifice, look beyond your own personal interest, look beyond the interests of your country. He risked his own life because he believed and was motivated by his values that I would imagine sounded a little bit like ours, that all men are created equal and endowed by their Creator with certain inalienable rights. If he were motivated by his own interests, he wouldn’t have saved anyone. It would’ve been too risky.

Everyone should know this story. Everyone should know this story, especially in the Middle East, so the kids would follow that example, they would know that the Holocaust was real and that an Arab did indeed save a Jew. Maybe if that happened, the next generation of Palestinians and Jews would not know hate, they would love one another. And if we all knew this story, maybe, just maybe, we would all begin to change the world.

Without civic action, America faces collapse

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Every vote, jury duty, and act of engagement is civics in action, not theory. The republic survives only when citizens embrace responsibility.

I slept through high school civics class. I memorized the three branches of government, promptly forgot them, and never thought of that word again. Civics seemed abstract, disconnected from real life. And yet, it is critical to maintaining our republic.

Civics is not a class. It is a responsibility. A set of habits, disciplines, and values that make a country possible. Without it, no country survives.

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Civics happens every time you speak freely, worship openly, question your government, serve on a jury, or cast a ballot. It’s not a theory or just another entry in a textbook. It’s action — the acts we perform every day to be a positive force in society.

Many of us recoil at “civic responsibility.” “I pay my taxes. I follow the law. I do my civic duty.” That’s not civics. That’s a scam, in my opinion.

Taking up the torch

The founders knew a republic could never run on autopilot. And yet, that’s exactly what we do now. We assume it will work, then complain when it doesn’t. Meanwhile, the people steering the country are driving it straight into a mountain — and they know it.

Our founders gave us tools: separation of powers, checks and balances, federalism, elections. But they also warned us: It won’t work unless we are educated, engaged, and moral.

Are we educated, engaged, and moral? Most Americans cannot even define a republic, never mind “keep one,” as Benjamin Franklin urged us to do after the Constitutional Convention.

We fought and died for the republic. Gaining it was the easy part. Keeping it is hard. And keeping it is done through civics.

Start small and local

In our homes, civics means teaching our children the Constitution, our history, and that liberty is not license — it is the space to do what is right. In our communities, civics means volunteering, showing up, knowing your sheriff, attending school board meetings, and understanding the laws you live under. When necessary, it means challenging them.

How involved are you in your local community? Most people would admit: not really.

Civics is learned in practice. And it starts small. Be honest in your business dealings. Speak respectfully in disagreement. Vote in every election, not just the presidential ones. Model citizenship for your children. Liberty is passed down by teaching and example.

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We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Start with yourself. Study the Constitution, the Bill of Rights, and state laws. Study, act, serve, question, and teach. Only then can we hope to save the republic. The next election will not fix us. The nation will rise or fall based on how each of us lives civics every day.

Civics isn’t a class. It’s the way we protect freedom, empower our communities, and pass down liberty to the next generation.

This article originally appeared on TheBlaze.com.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

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Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

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Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.