‘Is there anyone else in the media who will join me?’ Glenn reacts to Nancy Pelosi’s bold break of protocol

During a debate on the House floor on Friday, Congresswoman Nancy Pelosi (D-CA) was so unnerved by the commentary of fellow Congressman Tom Marino (R-PA), she got up out of her seat and ran through the aisles of the chamber toward Marino. Marino was speaking about the immigration crisis and the role the Obama Administration’s policies have played in facilitating the lawlessness at the border.

Watch the video of Marino and Pelosi below:

On radio this morning, Glenn explained the danger this moment represents. After recounting the beating of Senator Charles Sumner at the onset of the Civil War, Glenn challenged his colleagues in the media to consider the role they may have played in today’s divisiveness and what we can all do to move in a more respectful direction.

Below is an edited transcript of the monologue:

I want to talk to you a little bit about the state of our society. Left and right, we all want to belong to something bigger than ourselves. At the end of our life, we want to be able to look back and say, ‘Our kids live in a better world than we lived in because we did the hard thing.’ If you’ve ever gone through anything, you've ever been broken, you've ever faced a real serious challenge, you will say, ‘Give this to me. Let me take this on so my kids don't have to deal with it.’

But we have become a society that we no longer see our kids' future as real. We've bought into the lie that you can have everything that we can afford, that you deserve everything, that your kids don't really need you, that there's such a thing as quality time over just time. And I don't think any of that stuff is true, I really don't. And as a guy who has lived my life counting on quality time, I think it's a lie.

I watched the families that are great, and I've watched my kids now. My daughter is 8-years-old and my son who is 9, and I realize they are about to be 30. And where will that time have gone? I will have missed it yet again. And it matters. There are certain things that are true, and when we get to the end of our life, we will really only worry about our family and what did we do. I talked to a guy who was in a plane crash yesterday. He was in a plane crash and broke his back, couldn't get out, jet fuel was all over in this plane and spilling out on the ground, and he could hear the ignition of the engines. He thought, ‘Oh dear God, this thing is going to go up in a ball of fire.’ And nobody else was awake at the time. He had to get out. There were only three people on this plane. And the other two were relatively uninjured. He broke his back and thought that his legs were pinned in the plane. But when he really came conscious enough to realize and look down at his legs, he realized, ‘They're not pinned. There's nothing wrong with you.’ He's just sitting in his seat with nothing on his legs. He can't feel his legs. He unstrapped himself from the plane. He falls down into the center aisle. And he drags himself to the door just thinking his legs just aren't work for some reason. And he gets to the door and he tries to stand up and get himself up and there's no power to his legs at all.

A farmer had seen his plane go down, and it landed in a field. The farmer was on his tractor and drives out. This farmer and one of the pilots drag his body about 50 yards away from this plane and then he's in the hospital for almost a year. He couldn't walk. He's walking again. But it has been an unbelievable year of being broken. And he said, ‘Glenn, everything that they say about your life flashing in front of you, really happens.’ He said, ‘It's an amazing thing. You see things.’ He said, ‘Not once did I think about work. Not one scene was about my boss. Not one scene was about the quarterly profits. Nothing. It was all about my children. All about the things that I had done or didn't do in life.’

We're all like this. In the end, whether we admit it or not, we're all like this. We all believe that man should be free. Even the communists, even the fascists, convinced themselves that they're freeing people. ‘You'll be free if you live under Sharia Law because you're free to worship God the way you should worship God.’ So they even believe in freedom in a totally mixed-up, upside down world. We all believe that. And we all want to leave the world a better place for our children. We have to find a way to unite. We have to find a way to where we can live in a world where we disagree with each other.

Now, there are some things that we disagree on so much. For instance, Hamas. The Palestinians are not Nazis. But you can compare Hamas to Nazis quite easily but not the Palestinian people any more than you can say every German was a Nazi. That's not true. 30% of Germans voted for the Nazis. In the end, because they were all so afraid, some just bought into the propaganda. I mean their children were turning them in. In the end, I don't know what the percentage was, but we went over to fight the German people. But once we defeated the Nazis, we were not against the German people. The same thing with Hamas and Gaza. We're not against the people who live in Gaza. We're not against the Palestinians. We're against Hamas. We're against people who say, ‘Genocide is the way to go.’

So we have to find a way where we can talk to each other, where we can listen to one another, where we can have control of our own lives, and that we belong to something bigger than ourselves, something that means something in the end. I have been really concerned over the last 10, 15 years about what's happening in our world and in our country, and I have made some pretty bold predictions and stood alone on them. In 2007, 2006, I was talking about an economic collapse that was coming. It happened in 2008 because of TARP.

We're in the final bubble now called the ‘money bubble,’ and I predicted that in – what, 2007 – that we would bail everybody out and there would be a money bubble. And that's what USA Today had talked about last week in one of their op-eds: The money bubble.

We talked about the Caliphate. We talked about the rise of Nazis again in Europe and the old hatreds of the world. We talked about anti-Semitism on the rise. We talked about something that just made it in the newspapers last week, and this one came from Argentina. They're now blaming the United States for their inflation, and they're blaming the United States for their collapse. We talked about that four years ago. I'm really bad at timing. I don't know when these things happen. It's not that I can see the future. I know enough of history and I haven't been taught and trained by a guild.

There are certain things in history that happen and cycles repeat themselves. First, I looked for revolution around the world and I looked to the French Revolution and the American Revolution. I looked at what happened in Germany in the 1850s, in France, in the 1870s, in Russia in the teens, Cuba, Germany, China, all over the world. It's the same story, same pattern. But as we started to really fight with one another is when I first started to have this, ‘Oh-oh, wait a minute. We're in trouble internally. We are starting to hate each other.’ I started to look at the Civil War. And I told you a few years ago, it made me feel better when I did that because there was one thing that happened that we were so far away from. We had extra time.

But a soft version of it happened last Friday. If you remember, last week we were talking about Ted Cruz. They were talking about procedure. And the Democrats were very upset because of their procedure. And we were talking on the air about the Constitution. You got to care about the Constitution. Who cares about your little procedural rules? But that's a very big deal. And that's what made it in the papers, that Ted Cruz was a monster because he broke procedure when it came to the immigration debate. And what he did is he went over to the House, and he talked to the House members and said, ‘What are you doing?’ That was the crime of the century and it was in all of the newspapers about how bad Ted Cruz was.

But this was another procedure that was broken last week.

That's Congresswoman Nancy Pelosi (D-CA) running across the House floor ranting and raving about what Congressman Tom Marino (R-PA) is saying and he has the floor. She never asked for the floor. She just comes over and she starts wagging her finger in this face.

I don't believe that we are at this moment, but we took a giant leap toward this moment. I've been worried about an actual Civil War. And I do believe that we are a nation that is either at or near a ‘cold Civil War,’ where, thank goodness, nobody is firing shots at one another. But if you read the comment sections on the Huffington Post or TheBlaze, you hear the same stuff from left and right. Now, thank goodness it is only 5% of the population that is like that. But the vitriol is getting worse. And we can't engage in any of that. We have to strengthen our ties to people who we disagree with so we know each other, so we know that we're good people, that we don't wish them harm. We disagree, but we don't wish anybody harm. We stand shoulder to shoulder against those who would like chaos because there are those that would like the country to spiral into chaos. And whether they're communist or white supremacist, it doesn't matter. What matters is that the 80 or 90% of this country stays together – even though we disagree.

There came a time in the 1850s, and we've told you about this because, as I said, we were so far away from this. There same a time in the 1850s where both sides, the Whigs and the Democrats, both side were talking about slavery. They've been talking about slavery from the beginning of the country, and they were talking about getting rid of it. But they weren't going to do anything about it. And finally, this new party, this Republican Party started. They were like, ‘You guys are just playing games. Neither of you guys mean anything.’ The weaker of the two parties was the Whigs. The Republicans got out and they were the ones that were talking honestly about slavery, and they called it by name. They said, ‘You know, the people in the South, I don't care which party you're in, you're in bed with the horror of slavery.’ That's when somebody from the House broke all protocol, came across, and beat a guy within an inch of his life there in the well of the Senate.

Now, Nancy Pelosi clearly did not do that. But you saw the anger rise up in her so much that she broke protocol. Remember, just earlier this week, we heard how much protocol means. You don't have Ted Cruz break protocol and go over and talk to people in the House. This wasn't talking to people in the House. This is Nancy Pelosi enraged by what was said, running over and sticking her finger and then calling him inconsequential, calling him all kinds of names even after the incident. This is clearly not the beat-down of Charles Sumner.

But I warn you: This is an important event that Americans should see. And it has nothing to do with politics. If you agree with the Republican or you agree with Nancy Pelosi, it doesn't matter. This is an important moment that people need to see. When we dehumanize on the House floor, when they start being enraged and moving in that rage, we're in trouble. We're in very, very big trouble.

The good news is: There's still time. And there's time for all of us stop concentrating on ‘Glenn Beck said he was sorry.’ Is anyone else willing to say, ‘You know what? I did some things I'm not really proud of.’ ‘You know what? I've got to change my ways as well.’ Is there anyone else in the media who will join me? You don't have to agree with me. But is there anyone in the media who says, ‘Enough is enough’? We've got to stop worrying about the ratings. We have to stop worrying about the money. We have to start worrying about the things we're all going to worry about when we're on our death bed: What did we do?

Let's start to move towards a better future, one where we can at least talk with each other with respect.

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.