Glenn: The world has real problems, but we can solve them if we are honest about what really matters

We have a lot of problems in the world, and as I'm watching them spiral out of control this weekend, I thought if we want to solve them, as an alcoholic, first step is you’ve got to admit you have a problem.

And if we’re going to work together, we have to admit that one of our problems is this partisan bickering, and we have to be willing to then say the tough thing, we have to stop this bickering and be honest with one another and acknowledge a few simple truths, that we are not that different, that our neighbors aren’t. There are those fringes, especially in Washington. There’s maybe 10% on each side that is crazy and out-of-control, but our neighbors generally are not.

And we have to be able to discern which issues are really, truly critical and which ones are not, which ones are just political games. And that’s what I want to try to do today because the globe is in a critical condition, and the country is in critical condition. We have Hamas waging war against Israel, and it’s tearing our cities apart. From London to LA, there is rising anti-Semitism in our streets.

The global economy is dismal. Civil unrest is becoming increasingly prevalent all around the country, and here in America it’s almost as though some of these problems don’t even exist. The 44 million Americans who now follow the president on Twitter must feel like things are amazing. Is there anybody that is following the president on Twitter saying, “Gosh, he seems a little out of touch”?

First of all, it was all about his birthday. This weekend’s tweets were all promoting his birthday, nine tweets. And then on the other side, in Hollywood, which prides itself on being relevant and speaking to the critical issues of the day, they’re not concerned with the anti-Semitic protests that were happening right in their backyard. Instead, they seem to be most concerned about who is the next black star? I don’t understand this.

I see some of the headlines from both sides of the aisle, from everybody, and I think really, this is what we’re working on? If we want real progress, if we want real solutions, we have to begin to identify and agree on which issues are critical and which ones are political. I would say most people feel that the border is a very important issue, all Americans across the board, and the economy, jobs. Those are the two things that everybody cares about, but that’s not what we’re hearing about.

Let’s look at the issues now that are being pushed as critical and put them to the test, what’s really important? Right now, the president is campaigning around the country fighting what he calls the defining challenge of our time, and that is battling income inequality.

Okay, I believe these things. I believe that we have to be able to not just feel like, we actually have to be able to work hard and get ahead. If you have a problem with the rich being too rich, well, that’s not a problem that we can ever solve because the government is going to do that. Is it perhaps that one of the basic problems that we have here in America on income inequality is that we don’t understand greed anymore?

If you think that greed is the answer, that the rich just keep getting richer, not because they’ve invented…nobody has a problem with Bill Gates being rich. Look what he’s done. Nobody has a problem with Steve Jobs being rich. Who are you having a problem with? The banks, right? The people on Wall Street, right? Why? Because it’s all about greed, it’s all about the money. It’s not about actually making something, it’s about the money.

And then when they fail, we have to bail them out, so the problem is greed. And is that a problem that the government can solve? Another pressing issue for this administration is workplace fairness. I love this quote, “You shouldn’t be fired because of who you love.” Is there anyone who disagrees with this? Is there anyone that thinks that you should be fired because you’re gay or straight? I don’t know anybody who thinks that way.

I don’t know a single soul that thinks that’s right, and if it’s happening, are people being fired because of who they love at such a clip that the president needs to make this one of our defining issues of the age? That’s not the pressing issue, and if it is, I want to see the stories on it because we can all unite on this one and stop that one this fast. And then there of course is the war on women, “I want my daughters paid the same as your sons for doing the same jobs.” That’s the president.

Well, Mister President, if my daughter was working in the White House, she would not be paid the same as my son for doing the same jobs at the White House. There is income inequality in the White House when it comes to gender. The White House doesn’t even uphold those standards, and there’s a reason for it. And we’re not going to get into all of it, but there’s a reason for it, and he knows. This is a political stunt, political stunt, because nobody disagrees with that.

We somehow or another, we have our daughters, and we don’t think that our daughters should be paid? Of course, every father thinks that. The political parties, both left and right, are using people to forward their political interests, not our national values. When you have people claiming that it’s a war on women because Hobby Lobby covers 16 out of 20 kinds of birth control, and the four that they don’t are related to abortion, that’s not political interest. I mean, that is political interest. That’s not our national values, and it’s certainly not a war on women by Hobby Lobby. It’s a political stunt.

And all that happens is, I mean, the reason why the president is going from place to place, and he’s not going to meet on these big issues, because he’s always busy. Where is he? He’s busy at fundraisers. This is all about money. That’s all this is about money and power. And you get more money and you get more power by driving the wedge further and deeper down.

I love the people that had come out this week because I was on CNN this weekend, and they were talking about how Glenn Beck is now, he’s only doing this for money; he’s only trying to unite people because it’s in his best interests for ratings and money. Oh my gosh, if that were true, the president would be uniting people on every stop. It is division that makes people race under the banner. It’s somebody saying, “I’m being attacked” that makes somebody, you’re being attacked, we’re all going to lose all of this.

I’m telling you we don’t have to lose all of this. I am telling you we all justice. We all want mercy. We have these problems, but we can solve them. We all want reconciliation. We want people to be respected. We want people to love who they want to love without fear of harassment or execution. We want people to have freedom of speech and to be heard so they can differ with one another but do so with respect.

We all want to know that we’re all in it together, and we’re working toward something much greater, and that we’ve been heard along the way, even though people will disagree with us, doesn’t mean we get our way, but we’ve been heard, and that we have control over our own lives. That is something that we all want, we all want. And if we can agree on that, then we can start looking at the real war on women.

Let’s compare the war on women in America where you can’t have an abortion to the war on women in China where you must have an abortion, even though you want to keep the baby, you must have an abortion, or the war on women living in the Middle East and in Africa who are forced to undergo genital mutilation. The locals call it Sunat. It means duty. You want to talk about reproductive rights, I’d say having, you know, you being forced to have yours cut up and partially or totally removed would be pretty high on the list of offenses on a war on women, and it happens to 130 million women worldwide. That is a problem.

In Egypt, harassment is practically a given. The UN reports that 99.3% of women experience sexual harassment. In Syria, thousands of women have been targeted by both the government forces and the rebel groups, and they’re being raped, they’re being used as human shields, they’re being arrested without cause, they’re tortured, they’re kidnapped, they’re murdered. In the past two years, honor killings have claimed the lives of 25 women that live under the Palestinian Authority.

How about all the women that were kidnapped? Remember, return our girls, return our daughters? That’s a war on women, and that’s one we can unite on, both left and right. Which one, Hobby Lobby or the rape and murder of women, 130 million mutilations? Which one is critical? Which one is political? Which one would actually move us forward as a people, as a species?

Gay marriage is defined as a civil rights, that’s an issue now here in America, and there are those who oppose changing the definition of America. And if you oppose, you’re immediately equated to a hatemonger, and you are immediately compared to the racists of the 1960s. Yet, coming out today here in America practically comes with a tickertape parade and a friendly round of media interviews. It’s not exactly courageous.

Look at the guy at the NFL, look what happened to him. That didn’t take a lot of courage. He had a special on Oprah. Courage is coming out in places like Iran where gays are routinely tortured. To be homosexual is against the law. You’re sent to prison or you’re executed in public for being gay.

In Nigeria, being married if you’re gay lands you in prison for 14 years. Homophobia in Russia is on the rise as well with one celebrity going as far as calling for gays to be sent to the gas chambers, and that’s not a nobody celebrity like me, that’s a somebody celebrity. This is a big guy.

Now, let me ask you, you’re talking about gays being sent to gas chambers, you’re talking about the stoning to death in Iran or in Egypt, isn’t this something that the staunchest DOMA supporter and the staunchest GLAAD supporter can link arms on? And wouldn’t it change the world if we actually did that as Americans?

This weekend, I’ve heard nothing but how Israelis are committing genocide, they’re committing genocide of the Palestinian people. They are now worse than Hitler. I love this, they’ve surpassed Hitler in barbarism. That’s saying something. If that’s true, we all can unite and say that’s got to stop. But if they’re engaging in genocide, they’re really, really bad at it.

Gaza is a tiny area of Israel, and Israel has all the firepower. This conflict has been going on forever, and yet the population of Gaza is increasing. Can you tell me how many concentration camps under Hitler had the population increase that weren’t imported in? Meanwhile, in Darfur, 480,000 people have been slaughtered in the last decade, and it continues today, Darfur, an actual ethnic cleansing that the world has turned away from.

As I said, I talked to CNN on Israel this week, and they didn’t air this part, and I wish they would have. I think it would have been a shock for people on the left to hear me talk about it, because what I said in that interview is we don’t hate the Palestinian people, we can’t hate the Palestinian people, just like we didn’t hate the Germans in World War II. Thirty percent of the Germans elected Hitler. Thirty percent of the Palestinians elected Hamas.

Both the Nazis and Hamas were calling for genocide of the same people. But what happened? We fought the Germans until we defeated the Nazi machine, and then we helped the Germans. We weren’t against the Germans. We love the German people.

We have to stand united on just a really simple principle, no genocide for any people, no genocide. But let’s stop throwing around the word genocide if it doesn’t apply because it’s not happening there. This is a war, and it’s awful, it’s awful, but by crying genocide in war stops people from actually listening to the cry of genocide when it’s real.

Why can’t we work together to end the genocide in places like Darfur? I mean, hasn’t that gone on long enough? Left and right, why can’t we stand together? Why won’t somebody like Brad Pitt and Angelina Jolie or George Clooney stand with somebody like me and say enough is enough on Darfur, can’t we stop this, enough is enough?

And at the same time, are we not big enough to give aid and comfort, not to the terrorists, but once the terrorists stop using the poor Palestinians, and the bombing stops, aren’t we big enough to extend aid to all people that want peace and to live in harmony?

We all want to move forward. We all want to fix the country. We all want the same things, pretty much the same things, not the fringe crazy people on the edges. Can’t we start looking at our strategy? Are we really attacking the things that matter? Are we attacking critical issues or political ones?

What’s usually on the news in the routine news cycle? First Lady continues to crackdown on America’s school lunch menu. A Nebraska school just banned a bake sale. Really, is that really what’s important? Time for Congress to help the middle class – okay, how? How? Diversity day, drag queens are performing at our military bases. Is that our priority with our military?

The EPA is arresting people for illegally transporting milk, milk, across state lines. That’s your priority? Have you seen what’s happening in Chicago? And meanwhile, we have a $17 trillion debt, and the world is blaming us for it. Chicago, one of the most deadly places in the country to live. Ranchers along the border are continually finding the dead bodies on their property. Did you see that story?

And then we have Ebola on the loose. God help this poor doctor that came in, and God help us all if the CDC is putting our national interests above our national values. When we put our values before our interests, when we put our values before our political interests, we’ll be okay, and we’ll be able to come together. And I suggest that we are the people to begin that march towards real justice, real mercy, and real reconciliation.

A Sharia enclave is quietly taking root in America. It's time to wake up.

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Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

Why do Americans feel so empty?

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Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

The Bubba Effect erupts as America’s power brokers go rogue

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When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

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Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Warning: Stop letting TikTok activists think for you

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

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If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.