Blog
LatestArticlesVideos
Radio
LivePodcastSerialsStations
TV
Podcasts
The Glenn Beck ProgramThe Glenn Beck PodcastThe Beck Story
Fine Art
Real Estate
Shop
More
AboutCharityBooksSponsorsContact
SEARCH
Live Radio

©2024 MERCURY RADIO ARTS.
ALL RIGHTS RESERVED.

TERMS OF USE | PRIVACY POLICY

Live

Glenn's Show Prep

Glenn: This is probably the hardest thing I have ever asked of you

June 23, 2014
Radio Clips

The Glenn Beck Program

Glenn and TheBlaze have been covering the growing crisis at the southern border for a number of weeks now. With the situation further deteriorating, Glenn came before his audience on Monday morning with an interesting ask. In fact, Glenn described what he was about to say as “the hardest thing” he has ever asked for. But as he shared troubling new information about the humanitarian crisis at the border, Glenn asked his listeners to consider donating to Mercury One.

Below is an edited transcript of the monologue:

I'm not going to tell you who is giving me this information because things down at the border are extraordinarily difficult and not what you are being told it is. The Administration – and I believe this also includes the progressives Republicans – are trying to keep the lid on the media right now. And the churches are the ones who are pulling people's feet out of the fire. Our state reps now have gone and toured the facilities that are happening in Laredo, Brownsville, Van Horn, McAllen, and all across the border. This one particular facility that I want to talk to you about holds 400 people but currently it has 1,200 kids in it. Some of them are toddlers. 1,200. 400 is what the max capacity is.

Let me ask you: How fast would the federal government or the state shut you down if you had anything that said maximum capacity 400, and you had 1,200 people if there? Three times the amount. Is anybody seeing a problem with this? The federal government is breaking their own laws and they are keeping this information from us.

I am told by people who have toured and work at this facility that when they open the doors to go in, the stench is so bad the politicians that were to go in gagged and backed out. One of the churches is planning on converting their entire church, the largest in the area, to become a holding facility because of how bad things are. Things are so desperate right now, hygiene and food are the number one problem. Clothes are further down the list. They need portable showers and Port-A-Johns. They have no way to wash their clothes. They need food and hygiene care right now. Many of them have not eaten in days. FEMA is supposed to be down there. They are not down there.

The more I get into it, the more angry I get. The more I see and the more I hear from both the Republicans and the Democrats, the more disgusted I am with them. And then we're sitting here in this situation to where we have to ask ourselves: Who are we? What is it we're going to do?

I have come to a place this weekend that I believe in the Constitution of the United States. I believe in the United States of America. And that is my citizenship. But that is my secondary citizenship. The Constitution of the United States of America was God-inspired and man tried to write. It guarantees some basic freedoms for us, and that's why it exists. But that is not where those freedoms come from. Our freedoms come from a higher citizenship. And now we have people who are in need. As I sit and I look at what's happening on the border and then I look at whose border it is, we've never seen a humanitarian crisis like this. We never had refugee camps in America that I know of unless we were the progressives that rounded the Japanese up or the Germans or the Italians. We've not done that. In America, we pride ourselves on the fact that we're the good guys, right?

That's who we are. We pull our wounded enemies off the battlefield and we treat them in our hospitals. We offer medical care to our prisoners – even those who have done the most heinous things, the worst of the worst, we still believe in treating them in humane ways. And it's because it's simple. It is really simple to Americans. And this is what makes us different. We believe humanity is a higher standard on the battlefield. We believe humanity is a higher stand than the rule of law. We believe helping people, being charitable, being good, is what makes us. We have a higher calling.

The same thing goes for our borders. Humanity, our humanness, is a higher standard than immigration. To consider the well-being of others is what makes us human. It's what makes us Americans.

I have to tell you, I am so mad at our politicians right now, I can't take it. I'm to the point now where I'm beyond mad. I beg them, please, please, for everything that is good and decent, secure our borders and fix our immigration policies. Please, don't you see the misery that is being caused all over the country? Please. Can you not hear, can you not smell what's happening on our borders? Please. But I have no faith in Washington anymore.

I still have, thank God, my faith in you. Now we have a choice. We can run down to the borders and secure it ourselves. Let's get our guns. Let's go down there and secure it ourselves. But that doesn't fix the humanitarian crisis. And we have to err on the side of humanity. If we're going to be Americans, a choice has to be made. And we always make the right choice. We really do. As people, we always do. We would rather extend ourselves and see the life of a child protected than err on the side of being silent or still and harm coming to a child while politicians do what politicians do nothing, debate meaningless words. That's what makes them politicians. Acting in a compassionate way is what makes us human. It's what makes us Americans.

I don't know what's going to happen on our border. I don't know what's going to happen with our politicians. I have a feeling I know. And I want no part of it. These people have to be sent home. They have to be sent home. But I can't sleep at night knowing that we know what's going on.

When I got that email, I reached out to Mercury One and asked them, can we send trucks? We just helped with a tornado up in Nebraska. We sent five tractor-trailers within hours. We had five tractor-trailers. This is going to take a lot more than five tractor-trailers. I want to be really clear. I am not for amnesty. I am not for open borders. The policies have to be debated. The laws have to be written. But we can't allow the suffering to happen on our side of the border and know about it.

If you don't want to know about it, you better turn off the radio. Well, oops, it's too late for that. You now know about it. It's like if we were in the hospital, and there was a sick child and they were an immigrant and they're sitting there, anybody, it doesn't matter. We always say, we didn't need universal health care. We know our system was broken. We got that. But we don't want it running through the government because it's going to make it worse. And they said, ‘Well, you can't let people just die of cancer in the streets.’ Nobody was dying of cancer in the streets. You and I both know that when people would go into the hospital, they would get treatment. You know that, and I know that. Because it's what Americans do.

Today, I want to appeal to you. I want you to just think about this, please. The two citizenships that we hold. We will destroy our country if we only recognize the citizenship that we have in our country. If the Constitution of the United States of America is our god, then we are lost already. Our God is the God of Abraham, Isaac, and Jacob. Our God demands certain things from us. He demands us to see each other. He demands that we help each other. He demands that we help the child. We help the suffering. We are the Good Samaritan.

There are some who are going to say, ‘I'm not going to help the people. They came across the border.’ Well, okay, but they're here now. They're on our border. Yes, some of them may be MS-13. That's a different argument. We can sort out who's who after we take care of people. That's for the government to do. I'm not talking about we're going to send them into our cities.

I'm saying can we please get them Port-a-Potties. Can we get them portable showers? Can we feed them? You want to show the world what it means to be an American? Then let's do that. Let's put the well being of others on the highest pedestal. I beg our politicians, please, stop seeing Rs and Ds. Stop seeing votes. Start seeing people. You got to get this one right. You can't swamp our cities. You can't swamp our churches. You can't swamp the American people. We're the only lifeboat out there. You want to help people? We have to be strong. You have to get this one right because the American people are charitable.

But the cause of charity, even though it's noble, is not a solution. It's just a means of closing the gap. You have to close the gap. You have to be strong and say, ‘Stop sending us your 3-year-olds. It's not right. It's dangerous for the 3-year-old. Please. Implore to people.’ They are just like you. What parent sends a 3-year-old across the border with a drug smuggler? I'll tell you what. Somebody who sees what's on the other side. Somebody who says there's nothing here. They'd be better off up there. I'll take the chance. What does that tell you? That tells you that things are so out of control in their country, that things are so lawless in their country, that their children don't even have a chance. Why in our wildest dreams would we try to help people in other countries by becoming lawless ourselves? The laws matter. It is up to the President, it is up to the Department of Justice, it is up to our Congress to actually stand by those laws and enforce those laws and if you don't like those laws, then change those laws. But until you do, you have to enforce them and until they do, we have to be charitable.

I don't know how you're going to react. I really don't. This is probably the hardest thing I've ever asked of you because I know how angry you are. I know what you feel on the border because I feel exactly the same way. But what makes us Americans is empathy. What makes us Americans is charity. When our game is divine, and everything that we do is noble, at least everything we strive for is noble, that's when we become America.

Could I ask you to donate to MercuryOne.org. I will promise you that every dollar – even if it is only a dollar – will go to help those in need. We will not stop helping those who are hit by a hurricane or hit by a tornado here in our own country. But now for the first time in my lifetime, we have a humanitarian crisis because the politicians have dropped the ball. Let's not drop the ball ourselves. Let's continue to be Americans. MercuryOne.org.

You can donate to Mercury One HERE.

Front page image courtesy of the AP

The Bubba Effect erupts as America’s power brokers go rogue

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Warning: Stop letting TikTok activists think for you

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.