Glenn: This is the weekend to change your life

April 18, 2014

The Glenn Beck Program

On this Good Friday, Glenn delivered a deeply personal monologue about the ability to overcome obstacles and start fresh. “This is the weekend to change your life,” Glenn said as he discussed his own journey and a vivid dream he had in 1996 that changed his entire way of thinking.

Below is a rough transcript of the monologue:

Have you ever gotten to the point you just wish you could start over? ‘Like man, I just can't get there from here.’ That's the most amazing thing. And I still think many times, my first response is: You can't get there from here. How? I've got this going on in my life or this happening. I can't get there from here.

That is one of the biggest lies. I think there are a few things that are huge lies that our society teaches us now. That is: You're not capable. You're not able. You just won't be able to make it. You need somebody else or some other thing to complete you – whether that is another person in your life, a spouse, a boyfriend, girlfriend, children; whether that is a new job, a new car, a new house, a new career. Whatever it is, it just will not complete you. When Tom Cruise came in and said, ‘You complete me.’ No, no. She really doesn't. She was hot, and it was great. She helped. She was a great soul mate. But she doesn't complete you. Nothing completes you. You are born complete. The weirdest thing is that a baby is born with everything they need. A baby is born with the ability and the road map already in them. The plan's already there. All they have to do is start activating it. But somehow or another we get lost.

Today there's a lot of Christians around the world that are marking Good Friday. This is Passover week. I have been praying all this week that the destroyer, the Angel of Death would pass over our house – meaning not just our home, but our country – that the destroyer would not visit here, that they would see the mark on our door.

I was reading some things this week, and I wondered: What is the difference between faith and courage? A bunch of us talked yesterday afternoon, we got together after work, and I said, ‘Is faith and courage the same thing?’ And we went back and forth and debated that for a while. I don't think you can have courage, real courage, without faith in something – faith in yourself, faith in your ability, maybe misplaced faith, faith in God.

You have faith in God. You don't sit down. You don't stop because you know, no matter what, you're an unarmed 80-pound weakling. It doesn't matter. I watched the first Captain America with my son this week. We watched it, and here's the 80-pound weakling getting beat up in the alleyway, and the bully says, ‘You never give up. You don't give up.’ He said, ‘No. I could do this all day.’ And the reason why is because he had faith in something. He believed in something bigger. He didn't like bullies, and he wanted to stand up against bullies, and he had faith that there was such a thing as justice. And he got pummeled in the alleyways over and over and over again, but because this is a cartoon, because this is a Marvel comic, what happens to him? He's put into a machine, juiced up with serum and becomes Captain America. That's not the way real life works, unfortunately. Real life is a little harder than that.

So what is the difference between faith and courage? Is there a difference? I think there is, actually, as I have been thinking about it. I asked my daughter – just trying to work off that college education because she took ancient studies and Greek and Latin – and I said King James translates faith, hope and charity, but the last word is actually love. And I called my daughter and I said, ‘Could you translate this for me?’ I said, ‘What is the actual Greek word?’ She said, ‘It's agape… It is the highest form of love.’ There are different words in Greek for ‘love,’ but ‘agape’ is the highest form of love. It is love of God.

Then I realized, faith and courage are not the same thing because I could have faith that I'm going to win. I could have faith in my country. I could have faith in the principles. I could have faith in God, and I'll fight hard. But if I have love, I don't ever stop. If I love my country, if I love my family, I never give up. I never stop. There's never any question. I love it. I defend it. I think love and courage go hand in hand. Without faith, there is no hope. Faith gives you hope. Love gives you courage.

How could one guy, a normal guy change the world with faith, with hope, with love? And the greatest of those is love. And so today we mark the day that one man was given his cross to carry, but we look at this story always as just one guy who was the savior of the world, just that. He's just the savior of the world. Saves all of us. Wildly important, but why were they calling for Barabbas? When Pilot came out and said we have a custom where we can release one person… so who do you want? You want this Jesus guy, who I can't find any fault in, or do you went Barabbas? Why were they screaming for Barabbas? Why would people scream for a murderer? Because he wasn't a murder. That's not what they saw him as. They saw him as a liberator. They were looking for revolution. They were looking for a guy that would topple the government, the oppressive government. They were looking for a guy named Barabbas because he promised vengeance was his. He would kill them, and he would lead a squad to kill them.

Barabbas was released. Did he change the world? Barabbas was released. Did he topple the government? No. No, he didn't. Jesus was not released, and Jesus died on that day. Did he topple it? Oh, yes, he did, with faith, hope and love.

You can't get there from here. Yes, you can. ‘I made too many mistakes in my life.’ No, you haven't. ‘I'm not worthy.’ ‘You don't know me.’ Yes, I do. You didn't know me. Takes five years to really change a man's life. If you're like me, done so many things and had all those moments back, you would change, but you don't think you can. And then you start to, and then something happens, and you fall into a pattern. And it takes five years to truly change, to really wash yourself clean of those patterns. And it takes five years of every week bathing in that water again and saying, ‘Okay, one day at a time, one week at a time.’ And when you really change is when you really love.

Pat will tell you my slogan I used to say it all the time? Pat, what was my slogan, when you first met me?

PAT: I hate people.

GLENN: Any part of me now?

PAT: No. Not even close. I would say it's the total opposite now. Yeah, it was pretty sincere then.

STU: To the point you like people you should hate. You came to the point --

PAT: And have been very forgiving of people who have done you wrong. It's a total change.

GLENN: There's only one reason that that has happened, and it wasn't that I needed it. It wasn't that I wanted it. It was I was given that. I worked for it, but I could never earn it. And I was given that because of the one guy who died 2000 years ago.

If you happen to be struggling, ‘Well, nobody knows me.’ Listen to me: I do. I know how hard it is. I know how dark it is. I know how alone you feel. I know how insignificant or how guilty you might feel. How tired you are. I get it. There's no such thing as a coincidence, and you are listening to this broadcast for a reason. This weekend is the weekend you're supposed to change your life. This is the weekend that you are supposed to say, ‘Okay, I'm starting all over.’

I had a dream in 1996. I changed my life in 1994. In 1996, after I had done so much work – remember, it takes five years – I had done so much work, but I still hadn't really looked into everything. I wasn't going to look into my family, any of that stuff, because I was comfortable. I had a dream, and an old man came to me in a dream. In this dream, I'm standing in a broken corn field that is gray and brown and everything was seepy and dirty, and it was snow and the corn stalks were broken on their side. And I was standing on the black top that was broken and crumbling and gray. And the sky was gray. And as far as I could see, there was nothing but destruction. Everything was dead, dead of winter. And I started turning around in a circle there, trying to figure out where I was going to go, and I saw behind me was this storm, this massive storm. And it was black and undulating and almost a black hole, drawing me in. And I looked at that, and I turned from it.

That's when I heard the voice of an old man. And he said, ‘Where are you going?’ And I said, without looking at him, ‘I don't know. Anywhere but there.’ That's when I turned to him and looked at him. He had like a beard, but it was all like the smoker color, all yellow, and he was all tattered and dirty, wearing tattered clothes. He looked like a bum. And he said, There's nothing to that.’ He said, ‘That's all in your making. There's nothing to that. There's nothing there.’

And I said, ‘That will kill me.’ And he said, ‘No, you have to go through the storm. Let me show you what's on the other side.’ He reached out his hand. I don't know how we got there, but we had gone through the storm and on the other side we were flying. We were up above everything. I could see the other side of the road that I couldn't see because the storm was blocking it. We were now on the other side of the road. Everything was in technicolor. I had never seen a dream so vivid as this, and the grass was super-green, and the flowers were reds and purples and yellows and the blues, deepest, most beautiful blue I had ever seen.

And I didn't look at him. He was behind me again. He said, ‘This is what's on the other side.’ I said, ‘It's so warm here.’ He said, ‘There's nothing to the storm, but you have to go through it.’ As I turned, I woke up. I saw only for a fraction of a second, only saw about a quarter of his face, but now he was pure white, and his beard looked like fiber optics. He was made of light. I woke up.

I painted a picture of that storm. That dream changed my life. I had faith. I had hope. And I had witnessed love. This is the weekend to change your life and begin again.

Faith, family, and freedom—The forgotten core of conservatism

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

for Stewardship, protecting the wisdom of our Founders;
for Truth, defending objective reality in an age of illusion;
for Accountability, living within our means as individuals and as a nation;
for Neighborhood, rebuilding family, faith, and local community;
and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.

Glenn's Show Prep

Glenn: This is the weekend to change your life

Faith, family, and freedom—The forgotten core of conservatism

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

Conservatism as stewardship

Rebuilding what is broken

A creed for the rising generation

Glenn Beck: Here's what's WRONG with conservatism today

Transcript

How America’s elites fell for the same lie that fueled Auschwitz

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil wins when good people mirror its rage.

Ancient evil, new clothes

A time for choosing

Bill Gates ends climate fear campaign, declares AI the future ruler

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

The new currency of power

Two futures — both ending in tyranny

The forgotten way

The only way