Do the ends ever justify the means?

During Tuesday's morning meeting, Glenn expressed a lot of concern over the comments he was seeing on social media calling for an armed response in the conflict between Nevada rancher Cliven Bundy and the federal government. The concern wasn't over the comments necessarily, but the overwhelming sense that good people who believe in freedom and small government will be caught between violent, anti-government fringe groups who offer chaos and progressive, big government people who will offer control under the guise of safety. And that's why in the meeting Glenn decided "it is more important then you can understand that we are messengers of peace at all times, that we are very clear at all times, that I think the show today needs to focus on that message of peace that we have declared over and over and over and over."

And that message of peace and it's history as part of every project and event that Glenn has worked for more than five years was the focus of Tuesday's monologue.

It’s an interesting time to be alive, but there is a question that I want you to answer right now if you haven’t answered it already before.  And it is this, and I want you to really think about this because we have always thought of the ends justify the means.  We always say no.

But it’s always been because we’re looking at the Progressives.  We’re looking at the Bill Ayers.  We’re looking at the Barack Obamas.  I want you to look at your circumstance.  Is there any circumstance where you are willing to violate your principles in order to achieve a desired result?  Would you ever steal, cheat, lie, murder?  This is the question that Dietrich Bonhoeffer dealt with his whole life, frustrated and just so torn apart in the end.

If you thought, really thought it would lead to an overall better ending, remember, Moses did this, he killed the Egyptian because it will lead to a better ending.  But it didn’t.  If you think that it will lead to a better ending, would you do any of these things?  We’re called to be honest, faithful, kind, peaceful, still have a spine, still stand up, and it is hard to follow those guidelines during times of prosperity.

I mean, people are having a hard time doing it now.  But what happens when your options are stripped from you, and your back is pushed up against the wall?  I have told you in the past that there would come a time when you will have to choose.  I’ve been saying it for a while.

Glenn (2011):  It’s up to you.  Will you link arms?  Will you reach across the aisles?  Will you defend the defenseless?  Will you stand up against the lies?  Will you do it with peace and love?  Read Gandhi.  Read Jesus.  Read Martin Luther King.  Will you stand up? 

That was two days after the event in Washington, D.C.  We chose peace.  I’ve chosen peace, and we’ve been in this really easy…I know it hasn’t seemed easy, but we’ve been in the easy part.  We have had the patriot movement, if you will, kind of be this one big block where we all kind of agree with things.  But I knew there would come a time when that would start to break apart because we’re not all alike.  There are those that do want revolution.

That’s been my message from the start of be peaceful, and it began with the 40-day and 40-night challenge while we were at FOX.  We committed, and I asked you to commit yourself to the pledge of nonviolence of Martin Luther King, and people didn’t understand why I was doing this.  I was laying a foundation, and I was lucky enough to be able to do it with Alveda King.

I remember seeing a picture of Martin Luther King with his son, and he was taking out a burnt cross from his front yard the next morning.  And his son was sitting right behind him, this big, and I thought to myself wow, that takes a great man.  And I don’t know if I’m a good enough man to be able to make it, but I will if I plant the roots deep in honor and courage and love.  And this is what we’ve done for the last four summers.

Think of this, I want to show you these, and listen to the words I said in the last four summers, first at the mall in Washington, then in Jerusalem, then at Dallas Cowboys Stadium, then in Salt Lake City with the Man in the Moon.  Listen to the words.

Glenn (Restoring Love, 2012):  We must be better than what we’ve allowed ourselves to become.  We must get the poison of hatred out of us.  No matter what anyone may say or do, no matter what anyone smears or lies or throws our way or to any Americans way, we must look to God and look to love.

We win because while their conviction is rooted in hate, our conviction is rooted in love.  And love always wins in the end. 

With malice toward none and charity toward all, let us tonight restore love, for love will hold us together.  Love will make us a shelter from the storm.  I will be my brother’s keeper, and the world will once again know that they are not alone because again, the Americans have stood up and arrived again with honor, courage, and love.

That was the Restoring series.  The theme of that was always love and peace.  And then we went into a new phase, and we started trying to make that message more accessible to people.  And that’s why I did Man in the Moon.  But I want to show you just this last clip.  This was the point, the message of the moon.  Listen.

Man in the Moon (2013): Tonight, you will go home and kiss your little beasts, and they shall kiss you.  If I have done my job, your light shall burn just a little brighter, and when you awake, you will again choose and begin to write the next pages of this amazing story yourself.  And so will all those around you.  Help each other.  Be good to each other.  Love one another.

I will tell you that I didn’t realize when I was writing that that it was as autobiographical as it turned out to be.  It wasn’t until I had the moon makeup on, and I read those lines, “if I have done my job, your light will burn a little brighter.”  I wrote to my wife this morning, and I asked her to pray for me because I fear I haven’t done my job.

Somehow there are those in this audience and millions in America that did not hear the message of MLK, not from me but even MLK himself.  Quote something from Gandhi, can you?  Tell me something Bonhoeffer said.  We know them, but they’re like cartoon characters to us.  We don’t know really what they said.  Their message today is as clear and as new as anything I could tell you myself, and it is the message of our day and the message of our coming days, months, and years.

And it is a message that I ask you to share with everything that you have, everything that you are.  Live it, learn it, live it, and share it because the time to make a choice is now here.  The hatred is spreading.  In Nevada, one of the guys, he was a former sheriff, he was on television, and he was actually talking about how they were going to put women in front of the protests so in case somebody shot anybody, it would be the image of a dying woman on television, and that would help their cause.  Watch.

Ex-Sheriff supporting Cliven Bundy: We were actually strategizing to put all the women up at the front.  If they’re going to start shooting, it’s going to be women that are going to be televised all across the world getting shot by these rogue federal officers.

I don’t think appalling even begins to describe that.  Do the ends justify the means?  If there is violence, well, as long as it’s violence with them shooting women and kids, then it will be good for the cause.  They’re not saying they want to get them to shoot them, but if they’re going to shoot, let them shoot women and children.  It is evil.  It is the same kind of thinking that the Progressives have.  This is not George Washington.  That is George Bernard Shaw.

Three were shot dead in Kansas right before, Passover is tonight, last night.  I mean, just as the suspect yelled Heil Hitler, shots rang out.  You know that we’ve had yet another killing, another tragic shooting at Fort Hood.  And it’s also today the anniversary of the Boston Marathon bombing today.  All of those people, the Heil Hitler guy, the Boston bomber, they all were terrorists.  They thought they would win.

Timothy McVeigh said this, that he hoped that he would prove some point, and it would be a tipping point.  And all of a sudden the people would rise up.  It doesn’t work that way.  It never will, and if it does, remember what happened to Hungary.  Remember what happens every single time.  Remember what happened with Egypt.  It is the fallen and the injured in those attacks who are the true victors, not the people who started it.

Their memories and stories of overcoming whatever it is are our rallying point.  They inspire people, not the people who set it up.  I mean gosh, you talk about a false flag, my gosh, who in their right mind says put women and children up front?  Who says that?  Bill Ayers says things like that, Bill Ayers.  Bill Ayers bombed buildings, attacked police, spit on soldiers.  Is that who we are?

It is those who put themselves in harm’s way peacefully.  Remember, “Don’t break the ranks,” said Martin Luther King.  Let them beat you on camera.  Do not swing back, don’t, don’t.  Don’t taunt them.  Don’t be Occupy Wall Street.  Those will be the true victors, not the terrorists like Bill Ayers or the Boston bombers.

My gosh, I think of that picture of Martin Luther King with his son, do you really think that you have it worse than Martin Luther King and blacks in the 1950s did?  Do you really think so?  Have you done everything in your church?  I’m sorry, I don’t mean to lecture you because you’re here, and you know this.  We are not the violent revolutionaries in the Middle East, Ukraine, Greece, Occupy Wall Street, those people fueled by hate, anger, and vengeance – give it to me!

It is so easy to be consumed by hate.  I have seen it happen with my friends.  I have.  Please, get the poison out of you, please, please, please.  You will regret this.  Don’t let the sun go down on your anger.  Let me tell you something, there is somebody who I had a real problem with, and it’s not worth telling, but I had a real problem with this individual.  And my wife and I got down on our knees every day.  It took us four years, four years, to forgive this person.  And there’s constant injury going on on top of it.

We got to the point to where we weep for them because we see what pain they must be in to cause this pain.  It is tough, but we’re required to do it because vengeance is a losing battle.  Vengeance is His and His alone.  I was in that meeting this morning, and I brought this up.  And Pat, my partner on air, said Glenn, why are you bringing this up?  Because, you know, the Nevada thing is passing.  I said, you know, maybe it is, maybe it isn’t, I don’t know, but what I do find so alarming is that there are so many people on the left and the right, people who claim now to be fans of mine, posting on my Facebook page.

Please, defriend me.  Please defriend me.  I want you to unfriend me, defriend me, whatever the hell it’s called, click that button.  I don’t want you to be my friend.  If you believe vengeance is yours, I don’t want you.  It doesn’t belong to you.  One guy wrote, “Well I guess I am no longer a fan of yours because it’s time we the people make a stand and fight.”  No, it’s not.  No, it’s not.  Who are you, we the people?  How dare you speak for we the people.  I’m one of the people.  I don’t agree with you.

You were never a fan of mine.  If you were a fan of mine, you wouldn’t have missed the message of Restoring Honor, Restoring Love, and Restoring Courage or the Man in the Moon or how many shows have I done?  The message of love and peace is at the core of everything that I am, everything that I am as a human being, so no, you have not been misled.  I have not defrauded you.  You deceived yourself.

You’ve been itching for this fight.  I don’t know if I’m in the minority or if they’re in the minority.  I think that this is a really, really, really, really, really tiny minority on Facebook, but I will tell you this, even one person calling for violence is too many, and you must separate yourself.  You must be very clear, if that’s who you are, I am not with you, and you must work to defuse that as much as I do.  You must be vigilant on calling it out, the ends do not justify the means.

Angry people, violent people claiming to be fans of mine, calling for armed insurrection, are not fans of mine.  Unfriend me.  I’m almost up to 3 million friends on Facebook.  I don’t care if I have ten friends on Facebook.  I’m a recovering alcoholic, do you know how many friends I lost when I sobered up?  All of them, all of them.  I’m fine.

We can agree that the government is corrupt.  We can agree that they are usurping the Constitution.  We can agree they’re bloated, out of control, they are spending our children, children’s, children’s, children’s money.  We can agree that they’ve pushed us to the brink.  They’ve poked, they’ve prodded, they’ve taxed, they’ve regulated, they’ve lectured, they’ve mocked us.  They have done everything, everything, except set us on fire.

I get that.  I get it.  But if you are for provoking violence against the Bureau of Land Management, the post office, the dogcatcher, I don’t care, we don’t have anything in common.  I know you’re frustrated, I know, but your frustrations cannot be allowed to boil over into anger, hate, and rage.  That’s what makes us human.  The ends never justify the means, especially when they’re violent means.  Love and peace are the lasting answer.  They always have been the answer.  They always will be the answer.

Warning: Stop letting TikTok activists think for you

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

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If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

The melting pot fails when we stop agreeing to melt

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

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The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

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The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.