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Glenn's Show Prep

Lou Pelletier talks to Glenn about the contempt of court charges and what comes next for his family

February 19, 2014
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The Glenn Beck Program

Despite the fact that the Massachusetts Department of Children and Families (DCF) filed for Lou Pelletier, the father of 15-year-old Justina Pelletier who is being held against her parents’ will, to be held in contempt of court, Lou joined Glenn on radio this morning to discuss what comes next in the fight to save his daughter’s life.

Below is a rough transcript of the interview:

GLENN: I can't believe that Lou is coming on again, but he is on the phone with us now from Connecticut. Hello, Lou.

LOU: Good morning, again. And again, many, many thanks to you and your team for spreading the word of Justina's nightmare.

GLENN: So what happened? When did you hear -- can you even talk about any of this?

LOU: We're all in, Glenn. We're here to save my daughter Justina.

GLENN: Okay. So when did they call you and tell you, and what could possibly happen to you now?

LOU: I was actually at the train station, which was -- speaking of another system -- took forever to get back from New York to Connecticut last night. But I was at the train station waiting and I got the email from my attorney that Mass DCF has filed the contempt of court for speaking to the media, which violates the gag order.

GLENN: And the punishment for that is what?

LOU: It can either be a civil punishment, but it could be criminal.

GLENN: So speaking out to try to save your daughter you could -- a civil punishment would be that they will fine you.

LOU: Correct.

GLENN: Which is, good news is, I don't know if you know this, you don't have anything left anyway. So good luck collecting that one. But the other is you could go to jail. How long could you go to jail for?

LOU: Don't no.

GLENN: Do you know now what you're going to -- what's going to happen? I mean, when do you -- how do you fight this, what, do you go -- have to go to court now? What, because you're doing it again.

LOU: As of now we do have a regular court date session scheduled for February 24th, this coming Monday. I have not heard if we need to be there earlier. Because the first time when this whole gag order issue came out, which was November 17th, I literally had to hop in a car and get to Boston within two hours to be in front of the judge. So who knows if they'll wait until Monday, the next scheduled court date, or they'll try to do something sooner.

GLENN: All right. So tell me what else happened. Tell me, is there any good news that has happened since yesterday?

LOU: Well, again as I said when we first got on, thank you so much. People have been flagged us obviously with donations, with God bless each and every one of you people out there because we are fighting the two-headed monster, the ultimate David against Goliath, State of Massachusetts and DCF, Harvard and Boston Children's Hospital. And their pockets are pretty deep. So again, many, many thanks to everybody that's contributed.

GLENN: Well, I want you to know, Lou, that I was in the meeting this morning and we wanted to call and verify what we had heard, that, you know, you were getting hit from DCF. And I instructed TheBlaze and all of my entire, you know, media empire, if you will, TheBlaze television, TheBlaze.com, Blaze Radio that this is the story, we are doing this story that we've done this one other time before and it was with Terri Schiavo. And so I pushed all the chips in the center of the table today, and we will do whatever we can to help right this wrong and --

LOU: Thank you so much.

GLENN: -- make sure she's not forgotten. I think they are literally trying to bury this story.

LOU: Because there's other pieces too that also need to come out because, you know, it's so hard even in an hour to try to explain the length of what's going on.

GLENN: Give me --

LOU: One of the things I didn't even mention, when Justina was 6 or 7, she had a stroke which we didn't even know about it. It was the left side of her brain. It was a massive stroke. Severely impacted her short-term memory. So one of the things is stress, that little thing that we've been living with for the last year, for somebody who has a stroke and has mitochondrial disease can push them over the edge, could lead them to another massive stroke or worse.

GLENN: Seizures, yeah. Well, is there anything that you -- anything that we can do right now, anything you want to share before we let you go and spend time with your attorneys, who I'm sure you're going to be spending time with?

LOU: Biggest thing is, as I said yesterday, there are people with the power to stop this now. The governors of both states hide behind legal things. But the governors, the attorney generals, DCF commissioners all have the power, executive authority, to stop this.

GLENN: Do you have the numbers and everything on FreeJustina.com?

LOU: They're out there. They have been posted. If you go to the -- there are other, along with, you know, the original site was a Miracle for Justina, which, the judge even put a gag on that. Part of that November 17th gag order was we were not allowed to add anything to the A Miracle for Justina website. So many other websites have been spawned.

GLENN: What do you mean you're not -- what do you mean you're not allowed to add anything to that?

LOU: When that gag order was issued, first of all, we knew nothing of it. It was set in a sidebar basically. You know, we were just told to not add anything to the Free Justina -- to A Miracle for Justina. And this whole idea that we can't speak to the media and all this stuff, you know, was not said directly to us, which, jeez, I thought we had the thing called the First Amendment and that's why we're at the stage we're at right now, making sure we get the word out to try to save our daughter's life.

PAT: Lou, has Duval Patrick said anything about this at all? Has he brought this up? Has he mentioned it?

LOU: Not to me personally.

PAT: Has he spoken to anybody in the media?

LOU: No.

PAT: No?

LOU: But if you just Google Mass DCF and Duval Patrick, he's had a few other things going on in his plate up there.

PAT: Yeah.

LOU: Kids, you know, a third of the Mass DCF social workers not licensed, kids dying left and right you understand their watch. You can just pick your -- you know, they are trying to get rid of Olga Roche, the DCF commissioner who Duval Patrick is backing to the Nth degree. So I think that's been taking up a little bit of his time versus the story of a child that not even from his state that they have full control over.

STU: Good news is people are starting to move here, Lou. Right now on Twitter nationally, the hashtag freeJustina is trending for the first time that we know of. And that's the people just starting to wake up on this story and just starting to hear about it. So at least there's some positive momentum.

GLENN: Can I tell you something, Lou? I thought about this, this morning in the meeting. As you're sitting there in bed at night and if you're anything like my wife and I, you know, we'll go to bed and that's when we really start to talk, and I have to believe that there have been times when you have said "We've got to speak out. We have got to do this. We are going to post on -- we're going to post on Free -- or A Miracle for Justina. We're going to do it." And you had the argument back and forth, "Honey, you can't. Because it will make things worse. Because if you make things worse, then what good are you? And we've got to keep the family going." I mean, you have had to have those conversations with your wife.

LOU: Many times. Because it's a double, double-edge sword. Can something happen to me? Well, I'll take the bullet for that. But even more importantly, can they do something even worse to Justina, above and beyond what they've already done to her. You know, she's defenseless. From the get-go she's totally been treated than any other patient when she was at Boston Children's. That's verifiable and identifiable. Hidden, you know, holidays and things where everybody else could see their families and talk to them, she was never allowed to see or talk to them, on Easter, Mother's Day, you name it, you know. So tell me that they haven't had their own agenda for Justina from the get-go.

GLENN: Lou, people are probably going to start listening to this for the first time. This will start to hit people in a different way. And I know my wife said this, I know Pat's wife said this. I don't know if Stu's wife said this. But when we went home and we said this to our wives for the first time, each of our wives said, that can't be. There's got to be something.

PAT: This is America.

GLENN: This is America. There's got to be something we don't know. Could you just address that, for anybody who is hearing this for the first time that say "There's got to be something about the family, there's got to be something here that's not being told"?

LOU: The bottom line is, you look at two key components of this situation. Number one is a doctor who diagnosed her, Dr. Korson from Tufts Medical Center. He's the one that officially diagnosed, you know, Jessica, Justina's older sister, with a medical -- a biopsy to prove that she has mitochondrial disease. So Dr. Korson, who's been treating her successfully for almost two years, has not been allowed to have any involvement in her care. Number two, the doctor she came to see who transferred from Tufts to Boston Children's just a month earlier who Dr. Korson wanted her to see because he was involved with her whole stomach scenario, her GI system, was involved with putting in the cecostomy tube which really saved her life because she wasn't able to go to the bathroom, he has been blocked. I mean, when Justina was taken over by Mass DCF roughly on February 14th, about a week later Dr. Flores tried to go see her. My wife was in the room, my other daughter. We were downstairs and visiting. Dr. Flores came into the room, gave my daughter a big hug, gave my wife a big hug. In the blink of an eye, a social worker came into the room, literally grabbed Dr. Flores by collar and dragged him out saying, "You're not allowed to see this patient. You cannot be in here."

PAT: How can a social worker stop a --

LOU: A social worker.

PAT: -- physician from seeing a patient? That's inconceivable. That's amazing.

LOU: It's all verifiable.

PAT: Wow.

LOU: This is the world we've been fighting. This is world we've been dealing with. It's like at times you wonder, is the whole world crazy and we're the only sane ones? Or maybe we're the crazy ones. It's -- you get to a point where left and right just don't -- nothing seems to add up anymore. You know, in the last piece -- and I have to repeat this -- is regarding this gag order. The largest newspaper in Massachusetts came to us back in April because there was many other people this had happened to. We were going to be the final piece to this story, and everybody knew that this newspaper was going to be printing a story. DCF, the legal system, the judges. But no gag order. It wasn't until the local Fox Connecticut station aired the story on November 17th seven months after the Globe announced they were going to publish the story that a gag order came out. So why was there no gag for seven months when the largest newspaper in Massachusetts was going to print something but then Fox Connecticut was going to air something and all hell breaks loose. Those are the things that just make you shake your head, among so many other things.

GLENN: Lou, thank you so much. We'll talk again.

LOU: Glenn, God bless. God bless America.

GLENN: All right. Thank you. Bye-bye.

Learn more about how you can help the Pelletier family HERE.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.