Who is the leader of the free world?

Buck Sexton filled in for Glenn on TV Monday night, and in the opening monologue he took a hard look at Obama's poor foreign policy performance. Who is leading the free world if America's President is more interested in the job?

The below is an edited transcript of Buck Sexton's monologue:

As we hunker down across the country trying to escape freakishly inclement weather in many places, there is also a very disturbing trend playing out abroad around the globe day after day, the signs of something of a new world order, a post-American century emerging on the international scene. 

Yes, of course, there are vicious civil wars raging on – Syria, Afghanistan, now the Central African Republic, Somalia, continuously, and there are others as well.  But it’s not merely that there is conflict going on.  There will always be fighting somewhere over something.  It’s that something is missing in the background, on the sidelines.  It just feels different right now around the world.

The good guys, the cavalry, they’re nowhere to be found, and I don’t necessarily mean charging into every situation with actual cavalry tanks and planes but in words and deeds on the world stage.  In policies, pronouncements, and principles, America under this administration has gone MIA.  Our allies feel as though they must fend for themselves.  Our enemies know that they can move with impunity up to a point, and they keep pushing that line with more cunning and brashness.

Sure, look, things at home are a mess, no doubt about it.  ObamaCare is an unmitigated disaster that will only rot and fester with time, but despite all that, whether the Obama administration cares to admit it or not, the struggle for human freedom rages on, and America will either play a role or cede into the background.  Even the casual observer of events right now in Eurasia, China, and the Middle East has to wonder where the clarion call to liberty from the White House is.  It’s not there.

When will we hear the stirring words of support for those who have answered the call and in their own countries risked their lives and fortunes for a better future?  It’s not there.  And it’s not from this president, not from his cabinet.  There’s a deafening silence right now, apart from perhaps some quisling, whiny Carney remarks and some other stuff from the president that we don’t really need to hear.

Rule of thumb, whenever smarmy Jay Carney or Obama or anyone else in this administration says “let me be clear,” you know they’re about to make something up, lead you astray, obfuscate, change the subject, tell you something that you know is untrue.  The only thing clear about this administration’s foreign policy is that it’s been a total disaster and has reduced the United States into a prompter-reading paper tiger.

Now this begs the inevitable question, if no one is listening to the U.S. anymore, who is the leader of the free world?  Now, of course it should be our president, and yet Obama’s words and actions seem to indicate that he scoffs at that title.  He scorns the responsibilities it bears.  It’s as if he’s almost ashamed at the idea that America should lead the way.  Oh, too harsh?  Unfair?  People would say that, of course.  His cronies in the media will say that.  Not at all, this is a mere recognition of reality.

There were plenty of reasons to believe this before the last few months, but the debacle of the Syrian so small they can’t even feel it punitive strike, that’s just completely tipped the balance.  After a brief romance with the idea of Obama, nobody on the world stage even takes him seriously anymore.  Nobody who matters is listening to his droning, platitudinous prompter reading sessions.

His lack of clarity, character, and principle in foreign policy is blindingly obvious.  You don’t have to take my word for it.  Let’s go to the data.  A new Pew Research poll shows that America is now less powerful, less important, and less respected than when Obama took office.  Now that’s quite a feat, of course, considering that there wasn’t a whole lot of place to go except for up after George W. Bush’s low rating in the very same poll with the same question – some tough years for Bush at the end there.

But Obama has still managed to lower the bar, and once again, this week, right now, we’re seeing how that translates onto the world stage.  Let me focus on just for the time being one clash of liberty versus tyranny, one clash that is playing out as we speak.  Ukraine is on the verge of revolution.  What started out as just massive street protests against this government looks more and more like an all-out uprising. 

Now, here you see protesters, and they’re pulling down a statue of Lenin –

Yes!  That’s kind of ironic, isn’t it?  Ukrainians are pulling down statues of Lenin, but if you listen to President Obama lately, it sounds like he might want to erect a few Lenin statues here, but I digress.

In Kiev, the capital of the Ukraine, protesters have set up an encampment in the middle of Independence Square.  They’re building barricades throughout downtown.  They are hoarding brick, wood, and other debris in order to throw them at the police in a violent confrontation that could happen at any moment.  Riot police are gathering around them.  This could get very ugly, and it has implications far beyond the streets of Kiev.  That’s what we have to also focus on.

Ukraine is a country of 50 million people.  It’s a battlefield for much more than just a trade agreement.  I want to show you what I’m talking about over here on a map.  Sure, Putin bribed and pleaded and strong-armed to have Ukraine’s President Yanukovych side with Russia, a kleptocratic mafia state, mind you, over the EU.  That’s the short version of the facts, the basic facts of this case that you should know as you read the headlines, but under that surface there’s a much deeper conflict.  It’s really a continuation of the old Cold War battle lines.

Ukraine or the Ukraine, if you prefer, although most Ukrainians prefer Ukraine, means borderland.  You can see right here, it is literally and figuratively a borderland between East and West.  It sort of separates East from West, autocracy from liberty.  The Iron Curtain used to come right down here.  So it’s a battleground with two clear sides, those who want free markets and increased liberty and those who feel they would benefit from being a Russian cline state like Belarus right up here, basically a part of Russia.

The Iron Curtain may be gone, but the iron fist of Putin and his corrupt cronies, they can oppress and coerce and do whatever they want around here in Russia’s backyard, around these borders.  Now, boiled down to its essential parts, this fight in Ukraine is about freedom versus statism.  It’s really about Western democratic models versus the old authoritarian autocratic models.

Once you put it in those terms, it becomes very clear what needs to be done here.  This is a chance, a chance, for America to stand with liberty, with Western European rule of law, and for once teach that punk Putin yeah, a lesson in the bargain.  It’s about time.  He’s been smacking us around for months.  This is also a moment though for real statesmanship, for resolve, for leadership.

Even the imagery that we saw in Kiev, even the imagery that we’re seeing in Ukraine, that suggests something, doesn’t it?  It suggests the time is now.  This statue, by the way, this one here, this is a statue of Stalin that came down during the 1956 Hungarian uprising.  At first, the communist government fell, but the West did nothing, and then the Soviets at first were willing to negotiate, but then they decided to come in with tanks and crush the rebellion.  Thousands of people died, and the Hungarian people suffered under communism for decades after that.

The statue came down, but then what?  The stature in Ukraine has come down.  Now what?  For the Hungarians, by the way, who rose up in 1956, we know the West was nowhere to be seen despite their bravery on the streets.  And to nobody’s surprise today, the Obama administration is nowhere to be found.

I think the best we’ve done so far is a phone call from Vice President Joe Biden.  Ooh, I’m sure Putin and the rest are quaking in their boots.  Even when Putin makes audacious, freedom-crushing moves like he did today, he abolished the state news agency, RIA Novosti, and replaced it with a new agency designed to promote Moscow’s image abroad – he’s going global with that propaganda, baby, yeah – the president, our president, MIA on this, nothing to say while Putin is deciding to shut down media and propagate Russia’s worldview around the world.

But it’s not fair to say that President Obama hasn’t said anything about this.  I should take that back.  Scratch that one for the record, because we know that President Obama loves to give speeches, and we can find him at one of his propaganda rallies here at home peddling the same warmed-over Marxist class warfare rhetoric to the American people, anything to get them to think about something other than ObamaCare, which is canceling their health care plans and ripping their doctors away from them.

So yeah, Obama has plenty of things to say, things that you don’t want to hear but things like this:

VIDEO

President Obama:  They experience in a very personal way the relentless decades-long trend that I want to spend some time talking about today, and that is a dangerous and growing inequality and lack of upward mobility that has jeopardized middle-class America’s basic bargain, that if you work hard you have a chance to get ahead.  I believe this is the defining challenge of our time, making sure our economy works for every working American.  That’s why I ran for president.  It was the center of last year’s campaign.  It drives everything I do in this office.

Battling the evil inequality monster, what a noble and righteous goal.  Listening to these speeches should be considered a form of torture, I think, at this point.  But don’t you just hate it when someone is rewarded for working hard and being successful?  That creates or it can create a gap, something that’s bad.  We don’t like that because everyone should be the same, homogenized, generic, uniform, equal, communal.  Merit is a foreign concept to this president in many ways.  Look at how he explains American exceptionalism on the world stage.

VIDEO

President Obama:  I believe in American exceptionalism, just as I suspect that the Brits believe in British exceptionalism and the Greeks believe in Greek exceptionalism.

I’m not sure about Greek exceptionalism these days.  They’re kind of bankrupt and in a whole lot of trouble, but you get the sense there President Obama really doesn’t think that America has any reason to think that it’s got anything to teach or share with the rest of the world because we’re all just equal partners in this whole crazy planet.  No wonder Americans feel America is less important and respected in the world.  Their own president is teaching them that.  He’s literally coming out and saying it.  We’re not putting words into his mouth, everybody is exceptional.

And when he isn’t downplaying America’s role in the world or apologizing for our past, he’s just outright debasing his position as commander-in-chief in some show of pseudo-intellectual cultural sensitivity.  What is that?  What is that?

You see, the free world is no longer cool to say.  We don’t want to make the not-free world feel bad, I guess, so you can hold your tears, Kim Jong-un.  No worries, bro.  It’s all good, ayatollahs.  We got your back.  It’s fine.  Everything’s going to be cool.  We’re all going to be friends.  Everybody gets a trophy.  Every country gets a trophy, and after all, no one is exceptional.  We’re all the same, so we should get the same trophy, the same size trophy.  Sounds good to me.

See, now we’ve actually switched a huge paradigm shift in our view of America versus the rest of the world, where we stand on the planet.  We’ve switched to a concept of the world community, commune, of course, tucked into that word.  Obama likes this term much better.  He doesn’t want to be all imperialistic and whatnot, but ironically the community organizer in chief doesn’t want to organize the world community.  He just wants to be yet another member of it.

In Obama’s ideal world, America and Argentina have the same things to say because well, why not?  I mean, we just have sort of the same power and authority and gravitas and heck, what do I know?  Now, it doesn’t have to be this way.  Maybe a better question is was it always this way?  You know the answer, of course it wasn’t always this way, but as a reminder of how a real leader of the free world, how a great leader used the moment, seized it, and tried to turn the tide of history in favor of freedom, let’s take a trip back in time, shall we?

VIDEO

President Reagan:  There is one sign that the Soviets can make that would be unmistakable, that would advance dramatically the cause of freedom and peace.  General Secretary Gorbachev, if you seek peace, if you seek prosperity for the Soviet Union and Eastern Europe, if you seek liberalization, come here to this gate.  Mr. Gorbachev, open this gate.  Mr. Gorbachev, tear down this wall.

You see, Reagan got it.  He stared down the Soviets, and tens of millions of people had a chance at freedom, because when all was said and done, Reagan actually believed America was special, and that meant standing for others.  America was different.  It set an example, and it shone the light down the path to liberty for others to follow.

This core principle often referred to as exceptionalisn, that’s really just a dainty way though of saying what we really are, so let’s just get down to it.  We are the biggest, strongest, best force for freedom the world has ever known, America, us.  This is a truth that existed at the founding of our republic.  It’s a gift bequeathed to us by the Constitution, a country founded on the premise of liberty, if we could keep it of course. 

Now, this is all true irrespective of foreign policy.  It is a simple truth of what makes this America.  Now, Abraham Lincoln didn’t live in a globalized world.  He couldn’t call foreign leaders on cell phones.  He didn’t have an Air Force and a Navy that could respond to any crisis in hours if not minutes, but he understood something that this president does not.  He said it himself, “America is the last best hope of earth.”  

And it wasn’t about our place at the United Nations, which obviously didn’t exist at the time, and it wasn’t about our economic power.  It was about what America was meant to stand for from the beginning, liberty.  Now, we didn’t always live up to it.  We be honest about that always.  We fought bloody battles to achieve that ideal, and at different times it seemed we may have been lost, but we stood firm.  We pushed on, and there it remained rooted in the soul of this country.

But now it is not merely our liberty that is at stake.  Today, we drift slowly and surely into a post-American world.  It’s a digital dark ages, one in which aggressive authoritarian regimes harness 21st century technology to oppress their own people and intimidate their more liberal neighbors.  Russia, China, Iran, North Korea, those are really the most obvious offenders.  There are going to be others.  More will join along.

To borrow from this administration’s favorite phrase, let me be clear, Mr. President, if you don’t pick up the torch of liberty and sound the clarion call, tyranny will triumph.  If you continue in your apathy with the decline of freedom, you’ll have the distinct dishonor of being the first president in American history, even among the most progressive presidents like FDR, who didn’t have the backbone to call evil by its name.

As other nations cry for our help, for our friendship, or merely encouragement, those calls increasingly are unanswered because well, we wouldn’t want that darn inequality monster to rear its ugly head, would we?  We wouldn’t want another nation to feel bad about how it approaches the world.  That, Mr. President, is cowardice.  Is that clear enough for you? 

Perhaps the president will miraculously wake from his somnambulant state and realize we need to be as a country once again the leader of the free world.  For if not us, then who?  We are indeed the last hope, and we are running out of time.

Why do Americans feel so empty?

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.