Why is government doing everything it can to destroy individual sovereignty?

If there is one thing that we have learned through the course of all of human history is sticking our big, fat nose in other people’s business always works.  And number two, best path to peace, strongly worded letter or like the UN or something like that or maybe a meaningful walk and chat on the beach, a.k.a. diplomacy.

That’s why the president was in San Francisco yesterday, the home of peace, to tout his diplomatic efforts in the Middle East.  Here he is:

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President Obama:  We’re testing diplomacy.  We’re not resorting immediately to military conflict.

He looks almost like Patton there, doesn’t he, with the big flag?  We’re testing?  There’s no reason to test diplomacy.  The history of peace through diplomacy speaks for itself.  Adolf Hitler when he called off his plans for world domination after a pleasant phone conversation with Neville Chamberlain worked out really well, or the Iranian Revolution being averted when a sweet-talking Jimmy Carter formed an unlikely friendship with the Shah of Iran.

And of course we all saw the movie with William Wallace.  He gave a great speech about Scotland’s freedom on the battlefield, and that I think was what softened King Edward’s heart, and instead of a bloody battle, our history books celebrate the great piece picnics at Stirling Bridge and Falkirk that secured Scotland’s freedom, I think.

So don’t believe all of those peace through strength nut jobs.  It’s all about diplomacy.  The New York Times I read today, and I about had an aneurysm.  They’re very excited about the president’s new strategy.  They say in The New York Times, watch this, “It also reflects a broader scaling back of the use of American muscle…,” remember that, “…not least in the Middle East…,” remember that, “…as well as a willingness…,” you’re going to love this one, “…to deal with foreign governments as they are rather than push for new leaders the better embody American values.”

I wish any of that were true, any of that.  None of that is true.  A willingness to deal with other governments as they are?  We should ask some of those governments.  I tell you what, Tiffany, can you get Muammar Gaddafi on the phone?  Oh, crap, that’s right, Muammar Gaddafi, what was it Hillary said?

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Hillary Clinton:  We saw, he died.

That’s right, can’t ask him, we killed him.  That’s right, I remember.  So maybe we’ll just go – Tiffany, get somebody from Assad’s regime on the phone in Syria.  Oh no, Assad, currently the president is trying to drum up support to go and bomb the snot out of him, and we’re giving aid and weapons to jihadis to overthrow him.

Well, maybe we could get Mubarak on the phone.  I mean, no, he’s on trial.  Well, maybe he has a phone in the jail, because after all, the Obama administration helped incite a violent revolution against him.  Boy, that sounds kind of more muscle-ish than scaling back to me, which is weird, because it also doesn’t sound like we get along with anybody either.

Let me make it really, really clear.  I think scaling back our military in the Middle East is probably a really good idea, not the worst one I’ve heard.  In fact, I would say that the whole progressive idea that started with Teddy Roosevelt to spread democracy around the world is one of the worst ideas ever.  I may have been sluggish enough to go, “Yeah, well everybody loves us,” 15 years ago.  Hello?  Have we not spent enough treasure and blood around the world?  Has the last decade not taught us anything?

We have to be a strong, non-isolationist, noninterventionist kind of country, strong.  Here’s what I mean by that: You come over, you fly some planes into our buildings, we bomb the bat snot out of you and go home.  We kill the bad guys who did it and go home.  What are we still doing in Afghanistan?  I believe, I for one, maybe not you, it is well past time to announce that this progressive idea, be it from John McCain or George Bush, Bill Clinton or Barack Obama, that we need to nation build and be the world’s policeman is dead and possibly the worst idea America has ever had.

But let me take you back to sugarplum fairy pop land of The New York Times.  They go from the front page into this.  Let me take you to Saudi Arabia, because for a guy, a president who’s hooked on diplomacy, doesn’t it seem like our president is converting all of our friends into enemies?  Not that I was ever a big fan of George W. Bush taking the long strolls at his Crawford ranch holding hands with the Saudi princes.  Boy, I don’t miss those days.  That was creepy.

But you also have to be a realist, and before you start cutting off your friends and making them enemies, you might want to look at your own situation here.  For instance, energy prices are up 42 percent in a decade.  Okay, well maybe we should start exploring for our own, because getting into bed with these guys isn’t good.  And now that it’s up 42 percent, it doesn’t seem wise to really disconnect from the cheapest source of oil in the world, unless you have something to replace it with.  It’s also our second highest source of foreign oil.

So does this make sense to you?  It doesn’t me, but it does to The New York Times, because here’s their rationale, and I love it:  “At the same time, new sources of oil have made the Saudis less essential.”  Same time, new sources of oil made the Saudis…what new sources of oil?  I mean, serious question, anybody on the set, anybody know of a new source of oil that we’ve had?

It’s not Canada.  Keystone pipeline went up.  President blocked that one.  More drilling permits in the gulf?  No, huh uh.  Alaska?  No, huh uh.  Where is this magical fount of oil that has sprouted up?  Have little oil rigs just started to grow in the west lawn in place of the first lady’s veggie garden?  I’m not really sure.

America, I want us to break up with the Saudis.  I want Israel to take care of itself.  I want to be out of the business of everybody else.  But not standing with the only person that understands capitalism in the entire region while pissing off the Saudis really doesn’t seem like good news, you know?  Breaking up with Israel, not so much.  Our overseas policies matter, especially when your policies here don’t match.

You want to break up with the rest of the world, fine, but you have to be self-sufficient.  We’re cutting ourselves off from energy suppliers while at the same time diminishing our own access to affordable allergy.  Hello?  Hello?  Hello?  Oh yeah, but we’re going to go green.  Stop with the green nonsense.  Maybe someday, not today.  Another green company that the president invested your money in just went bankrupt, cost you $139 million.  Why are we doing this?  If green energy is so needed, the free market will figure it out.

Okay, so we have no money left.  We’re really whittling down our friends.  We have no oil.  We have no sufficient source of energy to fill in the gap because we’re closing the coal plants.  We won’t drill for oil, and we won’t build a pipeline.  That sounds like energy shortage.  When that comes, oh, and it will, remember this day.

And so what does that mean for you?  Well, when you are not self-sufficient, you are a slave to whomever holds the bag of food or the bag of black gold.  Our sovereignty as a nation will be put aside in order to survive.  Why do you think we take the lead painted toys from China, and we don’t say anything?  Because our hands are tied.  We need their money.

But here’s the good news, national sovereignty begins with personal sovereignty.  This is the secret of America, the more independent you are, the stronger the nation becomes.  If we as people can self-sustain during an energy shortage, a cash shortage, a food shortage, a health care shortage, then you really can tell people like China and Saudi Arabia to go take their oil and shove it.

But that’s another policy that doesn’t matter because this administration is not encouraging people to be self-sufficient.  We are not helping people go into business.  We don’t advise people to store food, save money, protect yourself, get a gun.  No, those people get mocked.  Instead, Progressives have been campaigning to take all of those responsibilities away from you.

Now wait a minute, if our national sovereignty begins with personal sovereignty, I think you just figure something out.  The secret lies with each individual.  I don’t know what your idea is.  It might stink, but it might be the one that saves us.  I don’t know what your solution is.  I don’t even know the problem you’re working on trying to solve, but you’ll figure it out.

Governments make it worse.  I contend that our government knows where the real source of power comes from.  I mean, how do you miss it?  It’s in big huge block letters in our founding documents, “We the people.”  That’s where the power comes from, the individual American, and that’s why they’re doing everything they can to hobble you.  Look at the attacks on individual sovereignty in our nation.

Last night, we told you about how hospitals are taking custody of your children because the doctors say they know better than you.  So you lose your child, and they can just do that and then issue a gag order so you can’t say anything?  Los Angeles is now considering a ban on feeding the homeless.  Let’s figure this one out.  This is great, from the land of equality.

Listen to this: “If you give out free food on the street with no other services to deal with the collateral damage, you get hundreds of people beginning to squat…,” I love this.  Remember, this is California.  They’re the bighearted people.  “…They’re living in my bushes, and they’re living in my next door neighbor’s crawlspaces.  We have a neighborhood which now seems like a mental ward.”  I just don’t want these people around me.  Well, I’m blown away by your compassion.

This is bogus compassion.  It always is.  Government compassion and progressive compassion is bogus.  The argument sure sounds familiar.  It’s a familiar argument, don’t feed the animals.  Ooh, are animals in cages?  Well, people are animals too, you know?  How about school choice, are we moving towards freedom with the government?  As that thing is collapsing, are they encouraging you?  No, in fact, just the opposite.

They’ve got Common Core, and then off to the side, a really important story that nobody’s paying attention to is the president, his silence on the German family who we’ve had on this program who were granted access to the United States and then denied asylum after they fled Germany because they weren’t allowed to teach their kids in their own home.

Here is an update on that story.  The Supreme Court now has ordered today the administration to respond to the family’s appeal, but I can guarantee you what they’re going to say.  They’re going to say no, send them back.  We’ll give asylum to anyone but not these people.  Why?  Because then the government will be on record saying you have an inherent God-given right to raise your children and teach them the way you see fit.  Government can’t have that.

You now have to purchase a product in order to be considered law-abiding.  Catholic and other religious health care institutions are forced to violate their own beliefs and provide birth control and abortions.  An update on this one too, Supreme Court’s going to take another look at that issue.

From the level that you set your thermostat at to the gas mileage on your cars to the fat content in foods, not being allowed to fish in order to eat unless you have a permit, individual sovereignty is all but dead.  And people are becoming more dependent, and many people like it that way.  We are going the way of Greece, and I have to tell you, we did, and you can find it if you’re a member of TheBlaze.  You can go find it and watch this episode.  I think it was like 40 minutes.  It was six hours on the ground in Greece.

I flew out in the middle of the night, and I just talked to the cab drivers, and I talked to the people on the street.  I watched what was happening.  Things in Greece are getting so bad now that they’re actually inflicting themselves with HIV in order to receive government benefits.  Here’s what it was like about 24 months ago in Greece.

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Glenn:  And what does this say?

Male:  It says that we don’t have to live like slaves.  Communism is the revolutionary movement of the ongoing period.  Revolution now.  Let’s produce life and not those things that strangle life.  Let’s not produce those things that strangle life.

Glenn:  Communism is the answer?

Male:  Yes.  It’s the revolutionary movement of the ongoing period.

Glenn:  And the people that are on the street are not drunk.  They’re high, bad heroin highs that we’re seeing on the streets.

Look, it’s a disease in the West, and it kills the human spirit, being a slave to someone else, waiting for the handout, waiting for the government.  It reduces you to a compliant robot unable to think or choose for yourself.  If you have not read this, I just reread this a couple weeks ago.  It’s Anthem by Ayn Rand.  You know, she asked Walt Disney to make this into a movie, and I want to make this into one.

She wanted it to be made into a cartoon, and I want to make it into a cartoon because it’s right.  It’s right.  This is the collective takes over.  You become a robot.  You forget about yourself entirely.  This is why they want to regulate your guns, because they can’t have you stand up.  They can’t.

You know, we put out a book this week, this book.  I don’t care if you go to the bookstore and read this one chapter on Athens, Georgia.  In fact, let me find which chapter it is.  I’m sorry, Athens, Tennessee, I keep saying that.  Battle of Athens is chapter 10, and the Battle of Athens, tomorrow…I’ve sent everybody home from the studios.  So many people are traveling that I’m just going to come in and do the show myself tomorrow.  And I might read this chapter to you.

And I’ve got some things I want to share with you tomorrow on the radio.  It will be a very different radio show.  But the Battle of Athens is happening again.  What happened in Tennessee is happening all over our country, and this gives you the antidote.  It shows you when you rise up and say enough, enough, you do everything right, everything, but they have to make you dependent.

See, the people that tried to take over Athens, Tennessee, the fascists there, they were criminals.  They made everybody dependent, but they forgot one thing, soldiers were returning home from war.  You can’t be dependent on anything or anyone.  To the best of your ability, if you’re not independent now, you’ve got to strive for it.  If you have it, empower someone else so they can achieve it.

This is the era that the American revolutionaries dreamt of.  I’m convinced of it.  They weren’t pining for 1776.  They envisioned a day when man could live a self-reliant life free from all tyranny.  This is it.  The Internet gives us that.  With technology, you don’t have to be chained to your own town.  You don’t have to be chained to somebody else to be a buyer or a distributor.  You don’t even have to go to work and be stuck at one location or a desk or bound by a schedule.

The sky is the limit now for the first time in human history, unless we allow others to put us in a box and close the lid.  There is one uniting principle, and I think George Washington and Thomas Paine shared it.  Now, those who are atheists will say that George Washington was a deist.  I don’t believe that.  I’ve read too much of his words and his letters.

And Christians will say that Thomas Paine wasn’t really an atheist.  They’re wrong.  I’ve read too much of his stuff.  The guy was an early precursor to a Marxist.  But they came together.  If it wasn’t for the two of them, revolution wouldn’t have happened.  They came and found something in common, sovereignty for the individual, maximum personal responsibility, maximum liberty.  When you strip everything else down, I think that’s where most people are, I hope, at least 30% of this country.

And so when you find the religious people that will not oppress and force conformity, will not say my way or the highway or not just playing some game because they believe in the church ruling everybody’s life, and when you find Libertarians who are not anarchists who believe in some government just to be able to protect and defend property and won’t oppress and say none of that religion stuff, when you can get together where common sense and freedom live, where people believe in maximum freedom and maximum personal responsibility, games over.  It’s over.

When you can get to a point where a guy like me, really very religious, and a guy like Penn Jillette, really not religious, can live in the same space, we could be neighbors, and we could be happy neighbors, how do you beat that?  How could Penn Jillette be somebody who hates all people with religion and has a secret plan to put everybody in religion out of business, when I’m one of his good friends?  How could I be a fascist when my good friend is a self-described narco-capitalist?  Something doesn’t compute.

That’s the box that everybody wants to put you in.  Don’t.  Break those molds.  When religious people and nonreligious people can get along, when Ayn Rand and small government Christians can get along, we find the balance, and we understand that the secret is self-regulation.  When we can work together with people we disagree with on some pretty big principles but still have enough points in common to tether ourselves to those principles, and those principles free mankind, it is game over.

A nation unravels when its shared culture is the first thing to go

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

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Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

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The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

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The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.