Mercury Confidential: Which member of TheBlaze team briefed the president on national security?

August 07, 2013

Writer

by Meg Storm

Ever wonder what goes on behind the scenes at Mercury Radio Arts? Just how do all of Glenn’s crazy ideas get done? Does anyone ever get a chance to sleep? Well, over the next few months we are going to take you inside MRA, giving you the inside scoop on everything from publishing to special events, 1791 to TheBlaze. We will be interviewing members of our New York, Columbus, and Dallas staff, bringing you all the info, so you can know what it’s really like to work for Glenn.

Catch Buck on Real News, weeknights at 6pm ET only on TheBlaze TV. You can listen to The Buck Sexton Show Saturdays at 12pm ET on TheBlaze Radio Network.

Not many people can say they have briefed the president of the United States in the Oval Office. Even fewer people can say they briefed the president of the United States on matters of national security in the Oval Office at 26-years-old. But, during his time in the CIA, that was just another day at the office for TheBlaze’s Buck Sexton.

“I did run Oval Office intelligence briefings for the president on subjects that I had particular expertise in,” Buck said during an interview in TheBlaze newsroom. “That was the president, the vice president, the national security advisor, and the chairman of the joint chiefs of staff, so essentially some of the biggest government national security figures. That was really cool. I think I was 26 the first time I briefed the president.”

Since joining TheBlaze in the summer of 2011, Buck has accumulated quite a few projects. After being hired as National Security Editor of TheBlaze.com, Buck became a regular contributor on TheBlaze TV before joining the Real News panel full-time. More recently, Buck added a three-hour weekly radio show to his repertoire. He hosts The Buck Sexton Show live from the ‘Freedom Hut’ high above Times Square, Saturdays from 12pm to 3pm ET on TheBlaze Radio Network.

So how exactly does one make the jump from working in the Iraq and Afghanistan offices of the CIA to working for TheBlaze? For Buck, it was a bit of a winding road.

“I grew up here in NYC. I was born and raised on the East Side here in town,” Buck explained. “I went to St. David’s, which was a school on the East Side as well. We all had to wear a jacket and tie. It was a fun little place. Then I went to Regis High School.”

It was during his time at Regis, a tuition-free, all-boys Jesuit high school in Manhattan, that Buck began to realize his interest in politics. “Regis was amazing. That was where I first started to realize that I was different from other people in how I view things – in so far as I was more conservative,” he said. “It was not a hostile place for conservatives though. There was a strong Christian ethos behind it.”

While his high school may not have been an unfriendly place for conservative thinkers, his college experience was a little different. Buck attended Amherst College in Massachusetts, and it took just a couple of hours on campus for him to realize what he was in for.

“That was a real wake up call from the very beginning. And when I say, ‘from the very beginning,’ I mean from day one,” he recalled. “At our first events I was hearing all these things I had never really been exposed to before, even though I had grown up in New York. All of a sudden I am being told about white male patriarchy, and Western culture hegemony, and all these kind of pre-packaged ideologies that they just hammer in. I felt under assault from the beginning. I stuck it out though.”

As a right-leaning student on a left-leaning college campus, it is often easiest to just sit back and bite your tongue. But then came the September 11, 2001 terrorist attacks, an event that would prove to shape Buck’s thinking and career.

“All classes were canceled and everyone was kind of walking around in a haze,” Buck said of September 11. “And they held the only all-school assembly that happened while I was there. We gathered in the auditorium. I remember the president [of Amherst], who was kind of a slimy used-car salesman, got up and said something like, ‘We are gathering as a community…’ And then a professor stood up and said, ‘This is what happens when you make people angry.’ And essentially launched into – what I would hear a lot more of – which was that the attacks were a response to U.S. aggressions abroad.”

“I actually stood up and walked out, along with a few of my friends who were, if not conservative, at least sane. After that it was pretty much on,” he continued. “I had thoughts about going to join the military. I had thoughts of leaving Amherst, right after September 11, and serving and then trying to come back and finish my degree at some point.”

Instead, Buck decided to utilize his unique academic background, which included Arabic studies. “For someone who already had some Mid East politics background, who was already studying Arabic at the time, the opportunities were huge,” Buck explained. He spent time at several prominent foreign policy Think Tanks, including the Washington Institute for Near East Policy, the American Enterprise Institute, and Council on Foreign Relations.

Those experiences ultimately groomed Buck for his very first job out of college at the CIA. After graduating Amherst with a Bachelor of Arts, cum laude, Political Science in 2004, “it was a pretty straight shot into the CIA,” Buck said. “The first job I applied for my senior year – the first application I sent out – was the CIA. I got it. It took about a year to get through the clearance process, to get through the background checks and everything else.”

There isn’t a whole lot he can talk about from his four years in the CIA. He was first assigned to the Counterterrorism Center, which he described as the “tip of the spear for anti-Al Qaeda efforts in the intelligence community.” After about a year there, he was moved to the Iraq office for a couple of years before arriving at the Afghanistan office in 2009. Part of the job included spending time in both Iraq and Afghanistan.

“I was in the CIA a little over four years, and it was time to either get an advanced degree or at least figure out what I wanted to do,” Buck said. He ended up back to New York City as a member of the NYPD Intelligence Division, which specializes in counterterrorism work. “I worked at NYPD Intelligence for something like 18 months total,” he said. “During that period, I officially resigned from the CIA because I knew I wasn’t going to go back to D.C.”

If Buck’s time at Amherst served as a philosophical awakening to the tactics of the progressive left, working for the government was a pretty eye-opening lesson in why bigger doesn’t always mean better.

“I have very little faith or trust in the government. I believe in a government that is very simple and straightforward in task, and has the consent of the American people, and is rooted in Constitutional authority. As opposed to, now it is sort of a free-for-all power grab. I think we are much closer to that than people realize,” Buck said. “They are very quiet about it, but there are other quasi-anarchist libertarians running around the federal government. I have some friends who are still on the inside, and they won’t leave because they are well compensated and senior in the ranks now, but they secretly think it is a bloated monstrosity. People have no idea how much goes into it.”

After leaving the NYPD, Buck was accepted to New York University’s Stern School of Business, and he had all intentions of going, until a chance conversation led him to TheBlaze.

Buck was introduced to Betsy Morgan, President and Chief Strategy Officer of TheBlaze, through a mutual friend, and after learning more about his background, Betsy invited Buck to TheBlaze offices for a meeting.

“The first time I showed up in TheBlaze office [in the summer of 2011], there was nothing here. I met with Betsy in some office where all there were two sort of random chairs and a card table,” Buck said laughing. “We had our meeting and she started talking to me. And she basically told me that I should come to work here and not go to business school. I thought about it – I didn’t really want to go to business school.”

“I had always wanted to do conservative media. I was known in the CIA for both being avidly conservative and doing impressions of all the senior CIA officials, which I would do for people. That was nothing new for me,” he continued. “The opportunity for me to come here and do media was cool. It was a risk professionally, for sure, but risk was not something I was averse to before hand. And I am not averse to it now.”

Buck forewent NYU and joined TheBlaze as National Security Editor. From there, he started doing some commentary on GBTV [now TheBlaze TV]. He is now a regular panelist on Real News, which airs weeknights at 6pm ET on TheBlaze. And his gig on Real News led to “me telling the radio people I wanted to do a radio show,” he explained. And that led to the birth of The Buck Sexton Show on TheBlaze Radio Network.

“So now I am doing the radio show, Real News, and I am still national security editor of TheBlaze,” Buck said. “That is pretty much the soup to nuts.”

Media presented Buck with a unique challenge, considering his background in the intelligence community had basically trained him to avoid journalists at all costs. “Not only did I have no TV experience, I was actually trained to avoid journalists like they were radioactive. I was trained to not say anything,” Buck explained. “But at the Agency, we had a lot of training in how to present material, breakdown really complex material so people could digest what you are telling them. That was incredibly helpful for the job, but it was a huge mindset shift. I went from an office where you couldn’t bring your cell phone into the building with you, and to do so was a serious security violation, to an office where there are live video cameras around me and microphones everywhere. Psychologically, it was a pretty big shift.”

It was right around the time Buck really began to settle into his new job on Real News that the opportunity to host a weekly radio program presented itself. “I love hosting the radio show. I really view it as sort of a one-on-one conversation. That is kind of the embodiment of how I think of everybody who is listening. I refer to them affectionately as ‘Team Buck,’” he said. “My approach to the show has always been: I want to do the radio show I would want to listen to.”

Buck has quickly been able to cultivate a relationship with his audience by utilizing the immediate feedback mechanisms radio offers. Aside from the standard practice of taking viewer phone calls, Buck live tweets during his show and that feedback often influences the course of the show. “So when I say it is a conversation with the audience, it really is,” he reiterated. “I have a representative sample of who’s listening and what they want to hear.”

One of the primary differences Buck has noticed between radio and TV is the rhythm. While the Real News panel is “fun” and “lively,” television seldom provides the time to really dig deep into a topic. “In television, I have found that you have to throw punches right away. Not meaning you are going after people, but you have to give your best stuff,” Buck said. “You have to launch in with something that is worthwhile, interesting, moving the conversation, adding to the conversation.”

Radio, on the other hand, allows time to offer an idea but then build and construct a narrative around that hook. “I am somebody who suffers from an excess of analytic thinking, I suppose,” Buck explained. “I kind of bring my best stuff every night on Real News – try to just get out the most interesting thought or question or insight that I can offer at that time. And then, come the radio show, I can go broader or deeper and add all that together and synthesize something that is even more in-depth.”

The benefit of having a weekly show is the ability to really pre-plan the topics for the program in a way a daily show could not. Instead of relying on the news-of-day, Buck spends his week curating the best and most interesting stories he can find. Borrowing a phrase from the CIA, he looks at each program as a ‘deep dive.’

“Every day is prep essentially, as I view it,” he said. “I can really pick the subjects through the week and put together a ‘best of’ the week, which is a huge advantage for someone like me who wants to do a lot of in-depth analysis. I can really craft a three-hour narrative on Saturday. I call it the ‘deep dive’ with folks. It’s actually what we used to call big briefings in the CIA.”

If you are at all familiar with The Buck Sexton Show, you know that its breakout star has been a Soviet-inspired teddy bear. ‘Commie Bear,’ as it is affectionately referred to, adds a dose of jollity to the program. After covering a story on Real News that involved a Swedish advertising company infiltrating Belarusian airspace and dropping ‘Freedom Bears’ – little stuffed animals with messages of freedom written on them – over the country, Buck decided to parody the situation. Little did he know, his “joke story” would turn into an institution.

“That was a real story, and I figured we would do a joke story in response that my contacts in government got me quick access to the Soviet reaction to the ‘Freedom Bear,’ which is ‘Commie Bear,’” Buck said. “And from there, it just kind of took off. I thought it would be a joke segment we would do once or twice, and now it is at the point where, if I go two radio shows without doing it, I start getting a lot of emails from people who are not asking but demanding that they want Commie Bear.”

Buck’s career has taken him to some of the most dangerous places on earth and exposed him to some of the country’s most sensitive intelligence information, but he has settled in quite nicely to his ever-expanding job at TheBlaze.

“I enjoy the media,” he said candidly, “and I think if you can enjoy your job then you picked the right one.”

Catch Buck on Real News, weeknights at 6pm ET only on TheBlaze TV. You can listen to The Buck Sexton Show Saturdays at 12pm ET on TheBlaze Radio Network.

Breaking point: Will America stand up to the mob?

Jeff J Mitchell / Staff | Getty Images

The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

Colorado counselor fights back after faith declared “illegal”

Drew Angerer / Staff | Getty Images

The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

Glenn Beck joins Megyn Kelly LIVE — One night ONLY in Fort Worth!

Get ready for sparks to fly. For the first time in years, Glenn will come face-to-face with Megyn Kelly — and this time, he’s the one in the hot seat. On October 25, 2025, at Dickies Arena in Fort Worth, Texas, Glenn joins Megyn on her “Megyn Kelly Live Tour” for a no-holds-barred conversation that promises laughs, surprises, and maybe even a few uncomfortable questions.

What will happen when two of America’s sharpest voices collide under the spotlight? Will Glenn finally reveal the major announcement he’s been teasing on the radio for weeks? You’ll have to be there to find out.

This promises to be more than just an interview — it’s a live showdown packed with wit, honesty, and the kind of energy you can only feel if you are in the room. Tickets are selling fast, so don’t miss your chance to see Glenn like you’ve never seen him before.

Get your tickets NOW at www.MegynKelly.com before they’re gone!

What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.

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