Blog
LatestArticlesVideos
Radio
LivePodcastSerialsStations
TV
Podcasts
The Glenn Beck ProgramThe Glenn Beck PodcastThe Beck Story
Fine Art
Real Estate
Shop
More
AboutCharityBooksSponsorsContact
SEARCH
Live Radio

©2024 MERCURY RADIO ARTS.
ALL RIGHTS RESERVED.

TERMS OF USE | PRIVACY POLICY

Live

Glenn's Show Prep

Mercury Confidential: Which member of TheBlaze team briefed the president on national security?

August 07, 2013
Wilson

Writer

by Meg Storm

Ever wonder what goes on behind the scenes at Mercury Radio Arts? Just how do all of Glenn’s crazy ideas get done? Does anyone ever get a chance to sleep? Well, over the next few months we are going to take you inside MRA, giving you the inside scoop on everything from publishing to special events, 1791 to TheBlaze. We will be interviewing members of our New York, Columbus, and Dallas staff, bringing you all the info, so you can know what it’s really like to work for Glenn.

Catch Buck on Real News, weeknights at 6pm ET only on TheBlaze TV. You can listen to The Buck Sexton Show Saturdays at 12pm ET on TheBlaze Radio Network.

Not many people can say they have briefed the president of the United States in the Oval Office. Even fewer people can say they briefed the president of the United States on matters of national security in the Oval Office at 26-years-old. But, during his time in the CIA, that was just another day at the office for TheBlaze’s Buck Sexton.

“I did run Oval Office intelligence briefings for the president on subjects that I had particular expertise in,” Buck said during an interview in TheBlaze newsroom. “That was the president, the vice president, the national security advisor, and the chairman of the joint chiefs of staff, so essentially some of the biggest government national security figures. That was really cool. I think I was 26 the first time I briefed the president.”

Since joining TheBlaze in the summer of 2011, Buck has accumulated quite a few projects. After being hired as National Security Editor of TheBlaze.com, Buck became a regular contributor on TheBlaze TV before joining the Real News panel full-time. More recently, Buck added a three-hour weekly radio show to his repertoire. He hosts The Buck Sexton Show live from the ‘Freedom Hut’ high above Times Square, Saturdays from 12pm to 3pm ET on TheBlaze Radio Network.

So how exactly does one make the jump from working in the Iraq and Afghanistan offices of the CIA to working for TheBlaze? For Buck, it was a bit of a winding road.

“I grew up here in NYC. I was born and raised on the East Side here in town,” Buck explained. “I went to St. David’s, which was a school on the East Side as well. We all had to wear a jacket and tie. It was a fun little place. Then I went to Regis High School.”

It was during his time at Regis, a tuition-free, all-boys Jesuit high school in Manhattan, that Buck began to realize his interest in politics. “Regis was amazing. That was where I first started to realize that I was different from other people in how I view things – in so far as I was more conservative,” he said. “It was not a hostile place for conservatives though. There was a strong Christian ethos behind it.”

While his high school may not have been an unfriendly place for conservative thinkers, his college experience was a little different. Buck attended Amherst College in Massachusetts, and it took just a couple of hours on campus for him to realize what he was in for.

“That was a real wake up call from the very beginning. And when I say, ‘from the very beginning,’ I mean from day one,” he recalled. “At our first events I was hearing all these things I had never really been exposed to before, even though I had grown up in New York. All of a sudden I am being told about white male patriarchy, and Western culture hegemony, and all these kind of pre-packaged ideologies that they just hammer in. I felt under assault from the beginning. I stuck it out though.”

As a right-leaning student on a left-leaning college campus, it is often easiest to just sit back and bite your tongue. But then came the September 11, 2001 terrorist attacks, an event that would prove to shape Buck’s thinking and career.

“All classes were canceled and everyone was kind of walking around in a haze,” Buck said of September 11. “And they held the only all-school assembly that happened while I was there. We gathered in the auditorium. I remember the president [of Amherst], who was kind of a slimy used-car salesman, got up and said something like, ‘We are gathering as a community…’ And then a professor stood up and said, ‘This is what happens when you make people angry.’ And essentially launched into – what I would hear a lot more of – which was that the attacks were a response to U.S. aggressions abroad.”

“I actually stood up and walked out, along with a few of my friends who were, if not conservative, at least sane. After that it was pretty much on,” he continued. “I had thoughts about going to join the military. I had thoughts of leaving Amherst, right after September 11, and serving and then trying to come back and finish my degree at some point.”

Instead, Buck decided to utilize his unique academic background, which included Arabic studies. “For someone who already had some Mid East politics background, who was already studying Arabic at the time, the opportunities were huge,” Buck explained. He spent time at several prominent foreign policy Think Tanks, including the Washington Institute for Near East Policy, the American Enterprise Institute, and Council on Foreign Relations.

Those experiences ultimately groomed Buck for his very first job out of college at the CIA. After graduating Amherst with a Bachelor of Arts, cum laude, Political Science in 2004, “it was a pretty straight shot into the CIA,” Buck said. “The first job I applied for my senior year – the first application I sent out – was the CIA. I got it. It took about a year to get through the clearance process, to get through the background checks and everything else.”

There isn’t a whole lot he can talk about from his four years in the CIA. He was first assigned to the Counterterrorism Center, which he described as the “tip of the spear for anti-Al Qaeda efforts in the intelligence community.” After about a year there, he was moved to the Iraq office for a couple of years before arriving at the Afghanistan office in 2009. Part of the job included spending time in both Iraq and Afghanistan.

“I was in the CIA a little over four years, and it was time to either get an advanced degree or at least figure out what I wanted to do,” Buck said. He ended up back to New York City as a member of the NYPD Intelligence Division, which specializes in counterterrorism work. “I worked at NYPD Intelligence for something like 18 months total,” he said. “During that period, I officially resigned from the CIA because I knew I wasn’t going to go back to D.C.”

If Buck’s time at Amherst served as a philosophical awakening to the tactics of the progressive left, working for the government was a pretty eye-opening lesson in why bigger doesn’t always mean better.

“I have very little faith or trust in the government. I believe in a government that is very simple and straightforward in task, and has the consent of the American people, and is rooted in Constitutional authority. As opposed to, now it is sort of a free-for-all power grab. I think we are much closer to that than people realize,” Buck said. “They are very quiet about it, but there are other quasi-anarchist libertarians running around the federal government. I have some friends who are still on the inside, and they won’t leave because they are well compensated and senior in the ranks now, but they secretly think it is a bloated monstrosity. People have no idea how much goes into it.”

After leaving the NYPD, Buck was accepted to New York University’s Stern School of Business, and he had all intentions of going, until a chance conversation led him to TheBlaze.

Buck was introduced to Betsy Morgan, President and Chief Strategy Officer of TheBlaze, through a mutual friend, and after learning more about his background, Betsy invited Buck to TheBlaze offices for a meeting.

“The first time I showed up in TheBlaze office [in the summer of 2011], there was nothing here. I met with Betsy in some office where all there were two sort of random chairs and a card table,” Buck said laughing. “We had our meeting and she started talking to me. And she basically told me that I should come to work here and not go to business school. I thought about it – I didn’t really want to go to business school.”

“I had always wanted to do conservative media. I was known in the CIA for both being avidly conservative and doing impressions of all the senior CIA officials, which I would do for people. That was nothing new for me,” he continued. “The opportunity for me to come here and do media was cool. It was a risk professionally, for sure, but risk was not something I was averse to before hand. And I am not averse to it now.”

Buck forewent NYU and joined TheBlaze as National Security Editor. From there, he started doing some commentary on GBTV [now TheBlaze TV]. He is now a regular panelist on Real News, which airs weeknights at 6pm ET on TheBlaze. And his gig on Real News led to “me telling the radio people I wanted to do a radio show,” he explained. And that led to the birth of The Buck Sexton Show on TheBlaze Radio Network.

“So now I am doing the radio show, Real News, and I am still national security editor of TheBlaze,” Buck said. “That is pretty much the soup to nuts.”

Media presented Buck with a unique challenge, considering his background in the intelligence community had basically trained him to avoid journalists at all costs. “Not only did I have no TV experience, I was actually trained to avoid journalists like they were radioactive. I was trained to not say anything,” Buck explained. “But at the Agency, we had a lot of training in how to present material, breakdown really complex material so people could digest what you are telling them. That was incredibly helpful for the job, but it was a huge mindset shift. I went from an office where you couldn’t bring your cell phone into the building with you, and to do so was a serious security violation, to an office where there are live video cameras around me and microphones everywhere. Psychologically, it was a pretty big shift.”

It was right around the time Buck really began to settle into his new job on Real News that the opportunity to host a weekly radio program presented itself. “I love hosting the radio show. I really view it as sort of a one-on-one conversation. That is kind of the embodiment of how I think of everybody who is listening. I refer to them affectionately as ‘Team Buck,’” he said. “My approach to the show has always been: I want to do the radio show I would want to listen to.”

Buck has quickly been able to cultivate a relationship with his audience by utilizing the immediate feedback mechanisms radio offers. Aside from the standard practice of taking viewer phone calls, Buck live tweets during his show and that feedback often influences the course of the show. “So when I say it is a conversation with the audience, it really is,” he reiterated. “I have a representative sample of who’s listening and what they want to hear.”

One of the primary differences Buck has noticed between radio and TV is the rhythm. While the Real News panel is “fun” and “lively,” television seldom provides the time to really dig deep into a topic. “In television, I have found that you have to throw punches right away. Not meaning you are going after people, but you have to give your best stuff,” Buck said. “You have to launch in with something that is worthwhile, interesting, moving the conversation, adding to the conversation.”

Radio, on the other hand, allows time to offer an idea but then build and construct a narrative around that hook. “I am somebody who suffers from an excess of analytic thinking, I suppose,” Buck explained. “I kind of bring my best stuff every night on Real News – try to just get out the most interesting thought or question or insight that I can offer at that time. And then, come the radio show, I can go broader or deeper and add all that together and synthesize something that is even more in-depth.”

The benefit of having a weekly show is the ability to really pre-plan the topics for the program in a way a daily show could not. Instead of relying on the news-of-day, Buck spends his week curating the best and most interesting stories he can find. Borrowing a phrase from the CIA, he looks at each program as a ‘deep dive.’

“Every day is prep essentially, as I view it,” he said. “I can really pick the subjects through the week and put together a ‘best of’ the week, which is a huge advantage for someone like me who wants to do a lot of in-depth analysis. I can really craft a three-hour narrative on Saturday. I call it the ‘deep dive’ with folks. It’s actually what we used to call big briefings in the CIA.”

If you are at all familiar with The Buck Sexton Show, you know that its breakout star has been a Soviet-inspired teddy bear. ‘Commie Bear,’ as it is affectionately referred to, adds a dose of jollity to the program. After covering a story on Real News that involved a Swedish advertising company infiltrating Belarusian airspace and dropping ‘Freedom Bears’ – little stuffed animals with messages of freedom written on them – over the country, Buck decided to parody the situation. Little did he know, his “joke story” would turn into an institution.

“That was a real story, and I figured we would do a joke story in response that my contacts in government got me quick access to the Soviet reaction to the ‘Freedom Bear,’ which is ‘Commie Bear,’” Buck said. “And from there, it just kind of took off. I thought it would be a joke segment we would do once or twice, and now it is at the point where, if I go two radio shows without doing it, I start getting a lot of emails from people who are not asking but demanding that they want Commie Bear.”

Buck’s career has taken him to some of the most dangerous places on earth and exposed him to some of the country’s most sensitive intelligence information, but he has settled in quite nicely to his ever-expanding job at TheBlaze.

“I enjoy the media,” he said candidly, “and I think if you can enjoy your job then you picked the right one.”

Catch Buck on Real News, weeknights at 6pm ET only on TheBlaze TV. You can listen to The Buck Sexton Show Saturdays at 12pm ET on TheBlaze Radio Network.

 

 

A Sharia enclave is quietly taking root in America. It's time to wake up.

NOVA SAFO / Staff | Getty Images

Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

The Crisis of Meaning: Searching for truth and purpose

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Warning: Stop letting TikTok activists think for you

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.