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Glenn's Show Prep

Glenn relates tragic history of Emmett Till in response to Oprah's controversial remarks

August 06, 2013
Wilson

Writer

Warning: The above video clip contains a graphic image of Till's body after he was murdered.

Tuesday on The Glenn Beck Program, Glenn turned his attention on the shocking comments Oprah made regarding the Trayvon Martin/George Zimmerman case. She compared that trial to that of the murder of Emmett Till. It was a quick comment, but does that mean the most influential celebrity should be excused for comparing two things that couldn't in truth be more different? Glenn corrects Oprah in a powerful TV monologue.

Below is Glenn's monologue:

Now, with everything that’s going on, the difference between right and wrong, truth and fiction, because we have not been truly taught our own history, is a little harder to find.  You have to do a little homework.  And that brings me to Oprah Winfrey and what she said passing in promotion for a new movie, what she said in passing about Trayvon Martin.

Now, I want you to understand, according to Forbes magazine, I’m what, I think number 37 most powerful celebrity in the country.  She’s number one, the most influential celebrity in America.  And here’s what number one just said.

VIDEO

Oprah Winfrey:  It’s so easy during this time, Trayvon Martin, Trayvon Martin parallel to Emmett Till.  Let me just tell you, in my mind, same thing.  But you can get stuck in that and not allow yourself to move forward and to see how far we’ve come

Okay, so here she’s saying some part of it good, part of it good, part of it unbelievably wrong, unbelievably offensively wrong.  But does the truth matter?  Most people don’t know history, and so they don’t know.  Oprah Winfrey would get pummeled from the press for this statement if she wasn’t Oprah Winfrey, and she wasn’t on the left.

To say that Trayvon Martin’s death is no different than Emmett Till is a slap in the face of the memory of Emmett Till and anyone who suffered during segregation in the civil rights era.  But she’s Oprah Winfrey, so she gets away with it.  But not on this program.  These are two cases that are absolutely – they have nothing in common.  I can’t think what they have in common, honestly, nothing.  Let’s compare here.

George Zimmerman saw what he thought was a suspicious person, suspicious because he was roaming the neighborhood late at night in the rain.  He calls 9-1-1.  He tries to locate an address.  At some point, he encounters Trayvon Martin, and a struggle ensues.  Zimmerman suffered a broken nose and multiple head injuries during the altercation.  Remember?  This was held from the public for I think three days.  ABC finally released the picture of him coming in.  He’s got bangs on his head and a broken nose.

Zimmerman claims Trayvon told him he would die tonight.  He goes for the gun.  Zimmerman shoots Trayvon in what he claims was self defense.  Nobody was there, except these two, so we don’t really know.  But Zimmerman immediately calls 9-1-1 and reports what happened.  Again, do you see any similarity yet?

Still on the first case with Zimmerman, he wasn’t initially charged with a crime.  That was because all of the available evidence at the time suggested that he acted in self defense, but everybody gets all upset, and so let’s go and take it to trial.  During the trial, both the prosecution and the defense, the prosecution and the defense both say race played no role in this.  Help me out, Oprah, race played no role.

Zimmerman is acquitted of the charges by a jury of his peers because the juries agreed no evidence to suggest that Zimmerman acted with malice or intent to kill Trayvon Martin.  Now, that’s the one she says is exactly the same, same, to me, one in the same with the Emmett Till case.

I had to brush up on the Emmett Till case.  I remembered this morning vaguely on the radio.  I remember that it involved, I thought it was a gas station, but it was a supermarket.  I brushed up.  Let me tell you the story of Emmett Till.

He’s 14 years old.  He’s an African-American boy.  He’s from Chicago.  It’s 1955.  He goes to Mississippi to visit relatives.  Well, he’s bragging because Chicago is very different at the time than the South is.  His mom warns him don’t, don’t…be careful when you’re down there.  It’s not Chicago.  She even tells him that a week before his trip that a black man was shot dead in front of a courthouse not far from where he was going.  The killers were acquitted.  Why?  Because of racism.

She says be careful.  Well, he and his relatives and friends head over to a grocery store when he arrives.  It’s a small mom-and-pop place, 7:30 at night.  It’s run by a 24-year-old former soldier who’s away in Texas.  His 21-year-old wife, Carolyn, is running the store.  Well, Emmett is standing outside, and he pulls out a picture of a white girl and brags to relatives and some friends there, and they’re all young, that he had sex with her.

Well, his friends don’t buy it.  Down South, whites and blacks don’t even shake hands, let alone have sex.  And they don’t believe it.  And he said I’m telling you.  Well, they say, you prove it.  And he’s like how am I going to prove it?  You go in and flirt with her behind the counter.  Well, he does it because again, he’s from Chicago.

He goes in, he buys some gum, and then when he puts the gum down, she grabs the gum and the money, and he takes his hand and puts it on hers, first thing in the South you don’t do.  And then he looks at her and says how about a date?  In Chicago in 1955, maybe not a big deal.  In Mississippi, that sort of contact all the way around was off limits.  And the people, his friends and relatives who were all young, they’re all getting nervous for him outside, but he didn’t stop.

He then reached for her waist and said you know, I’ve been with a white girl before.  She pushes him away.  Feeling he’s proved himself, he then leaves the store.  But when Carolyn’s husband, Roy, returns home and hears what happens, a friend joins him to track down Emmett and knocks on the door where he is staying.  Now, does this sound so far at all like the Zimmerman case?  At all?  Doesn’t to me.

Well, this is where these two guys, racists, knocking on the door, they demand to see the “N-word” who did all the talking.  And they take Emmett out to a pickup truck, and they drive off into the night.  Does that sound like the Zimmerman case?  They bring him over to Roy’s house where they pistol whip him, beat him with a gun, slashing his face hard with the gun.

Emmett’s defiant.  He’s from Chicago, and Roy’s friend becomes enraged.  He explained it later after the trial – because of double jeopardy, he  actually was open about it, and he explained it in Look magazine.  This is what he said:  “I never hurt a n****r in my life.  I like n*****s – in their place – I know how to work ’em.  But I just decided it was time a few got put on notice.  As long as I live and can do anything about it, n*****s are gonna stay in their place.”  That’s what he said.

Emmett doesn’t have any idea what he’s dealing with because he’s never seen it before.  He’s never seen deep-seated hatred like this in the South.  He remains defiant.  He starts to brag about having sex with white women, further enraging the men.  “I stood there in that shed and listened to that n****r throw that poison at me, and I just made up my mind.  ‘Chicago boy…I’m tired of ’em sending your kind down here to stir up trouble.  Goddam you, I’m going to make an example out of you – just so everybody can know how me and my folks stand.’”

They’re no longer trying to scare him.  They’ve made the decision to murder Emmett.  Does this sound like what George Zimmerman did?  But wait, there’s more.  They then take Emmett out and drive him to a ginning company.  I find it ironic that if I remember right, it was the Progressive Ginning Company.  There, they grab a large industrial fan that had been discarded, and they drive him to a remote location.  They force him to strip.

They say to him, “you still as good as I am?”  He says yes.  Now, he’s covered in blood.  His cheekbones have been broken at this point.  They had taken a finger and gouged one of his eyes out.  “You still ‘had’ white women?”  Yeah, he says.  Rage, hatred, racism, they put a gun and shoot him in the head.  Emmett’s dead instantly.  But they still weren’t done.  They take barbed wire, and they run it around Emmett’s neck, and they attach it to the fan, and then they throw his body into the river.

Three days later, fishermen find his body eight miles downstream.  His head is almost flattened by the pistol blows.  Emmett’s mother insisted, insisted – good for her – on an open casket so the whole world – before I show you this picture – don’t put this picture up yet – so the whole world would never ever forget, so they could see what happened.  I’m going to show you this picture, but I warn you, look away, because it’s not a picture you can unsee.  This is what mom wanted us to see.  Now, you tell me, you tell me this has anything to do with Zimmerman, that this is anything like it.

This picture, thank God, spread nationwide in the media, and the public was outraged everywhere, except in Mississippi.  Both men were acquitted of the crime by a jury of their peers, and because of double jeopardy, the men bragged about their murder in Look magazine.  Really?  Help me out, Oprah.  How are these stories like each other at all, at all?  It’s offensive.  And I would go as far as calling it evil to compare these two events.  One is blatant racism and pure hatred and evil.  The other had nothing to do with race and was tragic all the way around.

Let me tell you something, we have people who are playing on race right now, and we can’t be part of that.  We just have to teach our children, because we’re not going to change the world.  We’re going to teach our children.  We’re going to change our children.  I don’t think the Zimmerman thing had malice involved.  I think it was stupid.  I think he was stupid.  Zimmerman was stupid for going, but it’s not the same as torturing and executing a 14-year-old and then bragging about it.  And it’s a disgrace.

It diminishes what African-Americans suffered through.  It’s offensive.  It’s wrong.  Right or wrong, the truth matters.  Don’t fall into the trap of playing this game.  And this is what we get from the most trusted and the biggest celebrity in America.  By the way, one of the most compelling tellings of this story will be found in this book.  How ironic, how ironic, that one of the best tellings of this story that is currently out on the market is told by a guy who they’re also calling a racist right now.

People like Oprah are too busy promoting their own agenda and their own movie.  I feel sorry for her.  We’ll continue to tell the truth.

Why do Americans feel so empty?

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

The Bubba Effect erupts as America’s power brokers go rogue

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.