Glenn relates tragic history of Emmett Till in response to Oprah's controversial remarks

Warning: The above video clip contains a graphic image of Till's body after he was murdered.

Tuesday on The Glenn Beck Program, Glenn turned his attention on the shocking comments Oprah made regarding the Trayvon Martin/George Zimmerman case. She compared that trial to that of the murder of Emmett Till. It was a quick comment, but does that mean the most influential celebrity should be excused for comparing two things that couldn't in truth be more different? Glenn corrects Oprah in a powerful TV monologue.

Below is Glenn's monologue:

Now, with everything that’s going on, the difference between right and wrong, truth and fiction, because we have not been truly taught our own history, is a little harder to find.  You have to do a little homework.  And that brings me to Oprah Winfrey and what she said passing in promotion for a new movie, what she said in passing about Trayvon Martin.

Now, I want you to understand, according to Forbes magazine, I’m what, I think number 37 most powerful celebrity in the country.  She’s number one, the most influential celebrity in America.  And here’s what number one just said.

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Oprah Winfrey:  It’s so easy during this time, Trayvon Martin, Trayvon Martin parallel to Emmett Till.  Let me just tell you, in my mind, same thing.  But you can get stuck in that and not allow yourself to move forward and to see how far we’ve come

Okay, so here she’s saying some part of it good, part of it good, part of it unbelievably wrong, unbelievably offensively wrong.  But does the truth matter?  Most people don’t know history, and so they don’t know.  Oprah Winfrey would get pummeled from the press for this statement if she wasn’t Oprah Winfrey, and she wasn’t on the left.

To say that Trayvon Martin’s death is no different than Emmett Till is a slap in the face of the memory of Emmett Till and anyone who suffered during segregation in the civil rights era.  But she’s Oprah Winfrey, so she gets away with it.  But not on this program.  These are two cases that are absolutely – they have nothing in common.  I can’t think what they have in common, honestly, nothing.  Let’s compare here.

George Zimmerman saw what he thought was a suspicious person, suspicious because he was roaming the neighborhood late at night in the rain.  He calls 9-1-1.  He tries to locate an address.  At some point, he encounters Trayvon Martin, and a struggle ensues.  Zimmerman suffered a broken nose and multiple head injuries during the altercation.  Remember?  This was held from the public for I think three days.  ABC finally released the picture of him coming in.  He’s got bangs on his head and a broken nose.

Zimmerman claims Trayvon told him he would die tonight.  He goes for the gun.  Zimmerman shoots Trayvon in what he claims was self defense.  Nobody was there, except these two, so we don’t really know.  But Zimmerman immediately calls 9-1-1 and reports what happened.  Again, do you see any similarity yet?

Still on the first case with Zimmerman, he wasn’t initially charged with a crime.  That was because all of the available evidence at the time suggested that he acted in self defense, but everybody gets all upset, and so let’s go and take it to trial.  During the trial, both the prosecution and the defense, the prosecution and the defense both say race played no role in this.  Help me out, Oprah, race played no role.

Zimmerman is acquitted of the charges by a jury of his peers because the juries agreed no evidence to suggest that Zimmerman acted with malice or intent to kill Trayvon Martin.  Now, that’s the one she says is exactly the same, same, to me, one in the same with the Emmett Till case.

I had to brush up on the Emmett Till case.  I remembered this morning vaguely on the radio.  I remember that it involved, I thought it was a gas station, but it was a supermarket.  I brushed up.  Let me tell you the story of Emmett Till.

He’s 14 years old.  He’s an African-American boy.  He’s from Chicago.  It’s 1955.  He goes to Mississippi to visit relatives.  Well, he’s bragging because Chicago is very different at the time than the South is.  His mom warns him don’t, don’t…be careful when you’re down there.  It’s not Chicago.  She even tells him that a week before his trip that a black man was shot dead in front of a courthouse not far from where he was going.  The killers were acquitted.  Why?  Because of racism.

She says be careful.  Well, he and his relatives and friends head over to a grocery store when he arrives.  It’s a small mom-and-pop place, 7:30 at night.  It’s run by a 24-year-old former soldier who’s away in Texas.  His 21-year-old wife, Carolyn, is running the store.  Well, Emmett is standing outside, and he pulls out a picture of a white girl and brags to relatives and some friends there, and they’re all young, that he had sex with her.

Well, his friends don’t buy it.  Down South, whites and blacks don’t even shake hands, let alone have sex.  And they don’t believe it.  And he said I’m telling you.  Well, they say, you prove it.  And he’s like how am I going to prove it?  You go in and flirt with her behind the counter.  Well, he does it because again, he’s from Chicago.

He goes in, he buys some gum, and then when he puts the gum down, she grabs the gum and the money, and he takes his hand and puts it on hers, first thing in the South you don’t do.  And then he looks at her and says how about a date?  In Chicago in 1955, maybe not a big deal.  In Mississippi, that sort of contact all the way around was off limits.  And the people, his friends and relatives who were all young, they’re all getting nervous for him outside, but he didn’t stop.

He then reached for her waist and said you know, I’ve been with a white girl before.  She pushes him away.  Feeling he’s proved himself, he then leaves the store.  But when Carolyn’s husband, Roy, returns home and hears what happens, a friend joins him to track down Emmett and knocks on the door where he is staying.  Now, does this sound so far at all like the Zimmerman case?  At all?  Doesn’t to me.

Well, this is where these two guys, racists, knocking on the door, they demand to see the “N-word” who did all the talking.  And they take Emmett out to a pickup truck, and they drive off into the night.  Does that sound like the Zimmerman case?  They bring him over to Roy’s house where they pistol whip him, beat him with a gun, slashing his face hard with the gun.

Emmett’s defiant.  He’s from Chicago, and Roy’s friend becomes enraged.  He explained it later after the trial – because of double jeopardy, he  actually was open about it, and he explained it in Look magazine.  This is what he said:  “I never hurt a n****r in my life.  I like n*****s – in their place – I know how to work ’em.  But I just decided it was time a few got put on notice.  As long as I live and can do anything about it, n*****s are gonna stay in their place.”  That’s what he said.

Emmett doesn’t have any idea what he’s dealing with because he’s never seen it before.  He’s never seen deep-seated hatred like this in the South.  He remains defiant.  He starts to brag about having sex with white women, further enraging the men.  “I stood there in that shed and listened to that n****r throw that poison at me, and I just made up my mind.  ‘Chicago boy…I’m tired of ’em sending your kind down here to stir up trouble.  Goddam you, I’m going to make an example out of you – just so everybody can know how me and my folks stand.’”

They’re no longer trying to scare him.  They’ve made the decision to murder Emmett.  Does this sound like what George Zimmerman did?  But wait, there’s more.  They then take Emmett out and drive him to a ginning company.  I find it ironic that if I remember right, it was the Progressive Ginning Company.  There, they grab a large industrial fan that had been discarded, and they drive him to a remote location.  They force him to strip.

They say to him, “you still as good as I am?”  He says yes.  Now, he’s covered in blood.  His cheekbones have been broken at this point.  They had taken a finger and gouged one of his eyes out.  “You still ‘had’ white women?”  Yeah, he says.  Rage, hatred, racism, they put a gun and shoot him in the head.  Emmett’s dead instantly.  But they still weren’t done.  They take barbed wire, and they run it around Emmett’s neck, and they attach it to the fan, and then they throw his body into the river.

Three days later, fishermen find his body eight miles downstream.  His head is almost flattened by the pistol blows.  Emmett’s mother insisted, insisted – good for her – on an open casket so the whole world – before I show you this picture – don’t put this picture up yet – so the whole world would never ever forget, so they could see what happened.  I’m going to show you this picture, but I warn you, look away, because it’s not a picture you can unsee.  This is what mom wanted us to see.  Now, you tell me, you tell me this has anything to do with Zimmerman, that this is anything like it.

This picture, thank God, spread nationwide in the media, and the public was outraged everywhere, except in Mississippi.  Both men were acquitted of the crime by a jury of their peers, and because of double jeopardy, the men bragged about their murder in Look magazine.  Really?  Help me out, Oprah.  How are these stories like each other at all, at all?  It’s offensive.  And I would go as far as calling it evil to compare these two events.  One is blatant racism and pure hatred and evil.  The other had nothing to do with race and was tragic all the way around.

Let me tell you something, we have people who are playing on race right now, and we can’t be part of that.  We just have to teach our children, because we’re not going to change the world.  We’re going to teach our children.  We’re going to change our children.  I don’t think the Zimmerman thing had malice involved.  I think it was stupid.  I think he was stupid.  Zimmerman was stupid for going, but it’s not the same as torturing and executing a 14-year-old and then bragging about it.  And it’s a disgrace.

It diminishes what African-Americans suffered through.  It’s offensive.  It’s wrong.  Right or wrong, the truth matters.  Don’t fall into the trap of playing this game.  And this is what we get from the most trusted and the biggest celebrity in America.  By the way, one of the most compelling tellings of this story will be found in this book.  How ironic, how ironic, that one of the best tellings of this story that is currently out on the market is told by a guy who they’re also calling a racist right now.

People like Oprah are too busy promoting their own agenda and their own movie.  I feel sorry for her.  We’ll continue to tell the truth.

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.