Blog
LatestArticlesVideos
Radio
LivePodcastSerialsStations
TV
Podcasts
The Glenn Beck ProgramThe Glenn Beck PodcastThe Beck Story
Fine Art
Real Estate
Shop
More
AboutCharityBooksSponsorsContact
SEARCH
Live Radio

©2024 MERCURY RADIO ARTS.
ALL RIGHTS RESERVED.

TERMS OF USE | PRIVACY POLICY

Live

Glenn's Show Prep

#FreeCole update: Jerry Falwell, Jr. & Liberty University offer help

May 03, 2013
Wilson

Writer

Glenn's radio and TV broadcast from the NRA is brought to you by PrimeGuard Personal Defense, Target Focus Training, and Stansberry and Associates Investment Research

Cole Withrow’s life was thrown into disarray over a simple mistake: he forgot his gun in his car and drove to school. When he realized his mistake he tried to make it right by asking his parents to come and get it. The school decided to call police on the honors student. What did Liberty University and Jerry Falwell Jr. do when they saw the story?

Transcript of interview is below:

GLENN: Yesterday we told you about 18 year old Cole Withrow. He is an Eagle Scout. He's weeks from graduation. He shows up at his school on Monday and he realizes that he left his shotgun in it because he had been out hunting over the weekend. He had been out shooting I'm sorry, not shooting but skeet shooting over the weekend. And he realizes that his shotgun is in the vehicle as he locks the truck up. He's like, oh, crap. So he goes right to the office and he makes a phone call. And he's calling from the office and he says, "Hey, Mom, can you come? My truck is locked. I have the key. Would you come and get my shotgun. I left it there over the weekend. I shouldn't have it in the truck. Could you come go could you come and get it for me?" Well, he tries to do the right thing, but he's overheard by somebody in the office and so they immediately say, "Oh, my goodness, there's a shotgun and this crazy kid has it. He just called his mom and I just saw a crazy mom of Islamic terror and she was crazy and she was dismissing things, I know these guys are probably not Islamic terrorists because Islamic terrorism doesn't really exist. These guys are probably Christians, and Christians are spooky and she's got a gun!" So she

PAT: That was the thought process right there. I think that was the thought process.

GLENN: Thank you very much. Well, that's what I do.

PAT: I know.

GLENN: And so anyway, next thing you know, cops are there and they arrest him. Now, this is an Eagle Scout. They arrest him. And then the school expels him for a year. And then the school won't budge. Nevermind the vastly different, you know, treatments, adults who work for the school, you know, when they get when they're in the exact same situation, they get suspensions.

Well, somebody happened to be noticing a T shirt that this kid was wearing. He was wearing a T shirt that said Liberty University and so the chancellor of Liberty University who happens to be a friend and an unbelievably decent and gracious man, Jerry Falwell, Jr., called him up. Well, I called the chancellor up and asked him to be on the program today. Jerry, how are you, sir? Are you there? How are ya?

FALWELL: I'm here. Can you hear me?

GLENN: I can. I can. So yesterday you called Cole up?

FALWELL: Well, I was in North Carolina. A dear family friend of my wife's, we were there for her funeral and I was watching the late news at the hotel room, saw the story about Cole that you just described and saw the Liberty T shirt, called found on Facebook and saw that his sister was a graduate of Liberty. So I reached him through Facebook, ended up talking to him late at night at the hotel room, found out that his dream was to attend Liberty University but couldn't afford it. So he was going to go to a state college and I found out he was an honors student, an Eagle Scout, just the type of student that we're looking for here at Liberty. And so we have a special fund for kids that are outstanding and like Cole and so it wasn't a hard decision for me to make to award him a scholarship and to make sure that he's able to go to Liberty for four years and graduate. And so I think it was just one of those things, it was meant to be. I'm not in that part of the country very often and but I couldn't believe how unreasonable and politically correct the administrators were. I mean, the kid is asking permission to take the gun home, he's an Eagle Scout, an honor student, never has caused any trouble. Where's the common sense? I mean, you don't call the police unless you're trying to make a point and unless you don't support the Second Amendment and you're trying to prove a point, but they

GLENN: They are not even proving a point. They are trying to strike terror in the hearts of all of the students that are currently enrolled in any of our public schools. They are trying to strike terror that when you say the word "gun," you flinch. And so everybody, they are making such a point that guns are bad, guns are evil, and you are automatically bad and evil if you have one.

PAT: And let's say there's a legitimate concern that they fear for their safety. Could you not have someone at the school escort him to make sure he doesn't go retrieve the gun and then bring it back in until his mom gets it and takes it home? I mean, there's reasonable things you could do there without calling the police and having him arrested and then expelling him from school.

GLENN: Now chancellor, I just want to ask you a question. I mean, it sounds you know, he's an honor student and an Eagle Scout and everything else, but may I ask you this question: Did you check? Because if he's a Christian, he's bound to be a terrorist, you know.

STU: (Laughing.)

FALWELL: Well, that's another reason we gave him a scholarship I could sense that he's a humble and great Christian kid and he I just thought he would be a perfect fit and Liberty and we're excited how it all came together. But it's but Liberty recently loosened our concealed carry policy in response to what happened at Sandy Hook, you now can we're one of only a few dozen colleges in the country now where you can, if you have a concealed carry permit, you can carry in our buildings. And we just believe we're only an hour and a half from Virginia Tech and if something like what happened there happened here, I believe I believe the answer is to make sure as many responsible people as possible have guns, at least there's a chance then that somebody will be there who, somebody good who has a gun and can stop the crazy people from doing what they do. And it's just, I think the answer to gun violence is putting guns in the hands of the right people.

GLENN: I have to tell ya, let me may I embarrass you here for a second? I think Liberty University is one of the best universities in the country. I think its faculty and its staff are unbelievable, its campus is unbelievable. What you are doing to try to raise up another generation of lawyers and legal experts that understand the Constitution and the Bill of Rights and can really, truly argue it is remarkable.

Now let me tell you, at the height of me being slaughtered by the press and when really, because I'm a Mormon, I was getting hammered by a lot of Christians, Jerry Falwell gave me an honorary doctorate, which I have I want you to know I've been drilling people's teeth for ever since and it's great.

STU: (Laughing.)

GLENN: But he gave me an honorary doctorate and asked me to speak

PAT: Made some good cash on the side.

GLENN: Oh, it's great, especially with the healthcare, universal healthcare that's coming.

PAT: Yeah.

GLENN: It's going to be great.

PAT: It's worked out nicely.

GLENN: Anyway, he stood up and took an awful lot of heat and invited me to give the commencement address one year and he is an extraordinarily brave man and a real true Christian leader and it is an honor, sir, to know you.

FALWELL: Well, we were honored to do that and to have you here, Glenn, and we it's the least we can do. You're on the front lines every day fighting for our country and we appreciate it. And you've got to come back soon. We've totally rebuilt the campus since you were here.

GLENN: It's beautiful.

FALWELL: And it's just exploding with growth, and it's gone far beyond our wildest imaginations just in the last few years and so I hope you can visit again soon.

GLENN: I would love to come visit again. I will tell you this: I'm a little concerned because you have Christians with guns now on campus.

PAT: (Laughing.)

GLENN: And God only knows what will happen then. I also want to thank you and can I announce this, Joe? David Barton and I are doing a museum and we have some of the most amazing pieces of American history that you will ever see. Some things have not been seen, some of them, you know, in a hundred years, and they are all really important pieces of history and they tell the story of America the way David and I think it should be told. And we were we didn't want this to be a self guided tour and we certainly didn't want a bunch of museum people telling it. We wanted this to appeal to families and youth, and we also wanted to make sure that 20 somethings knew our history really, really well and so the first thought was we should reach out to Liberty University and ask if they would supply the students that David and I could teach and show the history and they'll conduct these tours. And so at Jerry's expense, he is sending all of these people out to do a fundraiser for Mercury One, our charity, to put this museum together and they are the students from Liberty are going to be explaining liberty in our museum this week of Fourth of July, and I thank you so much for that, Jerry.

FALWELL: We're glad to do it. The students are excited about it and we also are looking, we've got 85,000 online adult students now in addition to our 13,000 here on campus and we are we're creating an American history course that we're going to provide to high school students free of charge, college students free of charge because so many colleges and high schools that don't teach American history anymore and we actually are going to award credit for this free course so that if they can't get history at their school like the school up in Maine where the, I forget the name of it, but the donor did a survey and found that there's not even a single American history course in the curriculum, if you're in a school like that, you can take this course and get credit for it and complete the rest of your courses there and that goes hand in hand with what you're trying to do. I think it's so important for our young people to learn American history.

GLENN: So when does that start?

FALWELL: We're actually creating the course right now. It will be this fall before we can offer it.

GLENN: Would you please do me a favor. When you have it all ready, would you let me know and I want to expose that on TheBlaze in the news, I want to I'd love to do a whole show on this and show what you guys are teaching, and I'd like to help you in that in any way I possibly can. I think that's absolutely fantastic.

FALWELL: Well, we deeply appreciate it and hope to have you back here soon, Glenn.

GLENN: You got it. Thank you very much. Well, if you can I know I'm a doctor I'm a doctor now, but if you could make me maybe a chiropractor next time or...

FALWELL: Our new medical school opens Fall of 2014. So maybe you can

GLENN: Maybe you could give me a specialty in, like, podiatry or something. Thanks a lot. I appreciate it, chancellor Jerry Falwell from Liberty University.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.