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Carnival Cruise Ship degenerates rapidly

February 14, 2013
Wilson

Writer

A Carnival Cruise ship in the Gulf of Mexico lost power, causing passengers to go into somewhat of a ‘roughing it’ mode. Power went out Sunday night - how long did it take for people to start fighting over food? Glenn explains and shows how dangerous things can get when access to our normal lives are cut off.

TheBlaze reported:

The stranded Carnival cruise ship and its more than 4,000 passengers enter day five without power after a fire in the engine room disabled the ship Sunday. Although the ship is currently being towed into an Alabama port and could arrive late Thursday or early Friday, conditions are still worsening.

Since the initial incident, many passengers have been living on deck in conditions that include feces and urine on the floor with some cases of food poisoning occurring. Recent footage of the ship shows passengers holding signs made with bedsheets and a deck that looked like “a shanty town, with sheets, almost like tents,” one father of a stranded passenger recounted.

Glenn said, "There's a story on the 3,000 passengers on the cruise ship off the coast of Mexico. They have no power, they have been forced to sleep on deck in tents, that you had the toilets are not working, meaning the passengers have to make do with bags and buckets. Now help is on the way. I don't know why it takes this long, but help is on the way. It's not like it's in the ‑‑ it's not like it's at the North Pole. It's in the Gulf of ‑‑ it's off the coast of Mexico, for the love of Pete."

"So here's this giant Carnival cruise ship and on Sunday the power went out. They can't cook any food, and it's all because they have engine problems. Okay. Now, I've been telling you for a while, what happens to us if our lifestyle dramatically changes? I want you to ‑‑ I want you to think about, Sunday, where were you on Sunday? How long would it take for you to go into complete and total chaos and become somebody described as a savage? Where you are fighting people for food? How long would it take?"

"Sunday, I was in my kitchen on Sunday. It was my birthday. And we were having birthday pie because my sister came down and she ‑‑ even though she is on a piatus, she is ‑‑ she's an unbelievable chef and she's a pie chef. And she has this ‑‑ her own business where she makes pies, and she ‑‑ I mean, I don't know how many hundreds of people, actually every month they get a pie from her and they're delicious. And so she came down and she just made an apple pie for me and a lemon meringue pie. My doctor came over and he made a strawberry rhubarb pie. And she made a banana cream pie and a coconut pie. But anyway, so she made some pies."

"So anyway, I was standing in my kitchen with my family on Sunday eating pie. Now, what would it take ‑‑ where were you on Sunday? What were you doing? What would it take for you to be described by somebody who met you yesterday to describe you as a savage? For these 3,000 people, it took living in a tent on a cruise ship with very little food, but food, and no toilets. But you can take it in a bucket and they can clean the bucket out. I mean, I know this is not ideal, but they, you know, you can throw it overboard. I mean, you can still ‑‑ you know, you don't have to keep the filth there in the ship. But they did. The carpets are soaked with urine, and people are fighting each other for food."

"It took them Sunday night, Monday, Tuesday, and Wednesday before they were savages. Now here's the amazing thing, to me at least. It's not like they're in the middle of Africa. They're in the Gulf of Mexico. They know help is coming. They know the Coast Guard cutters are coming. They can still ‑‑ they can still have outside communication. They knew that everybody was aware, there's got to be some backup generator, something that's at least enough for communication on that ship. So at least the captain and the crew can say, "We've alerted the authorities, they're on their way, it's going to be a few days." So they know they're getting off. They have to get off, and they will, you know, what do you call it, deboard the ship, what, tomorrow, the next day? And they have to ‑‑ they know they are going to have to live with themselves for the rest of their life and how they behaved. Because they were on a vacation cruise that went bad. And all of a sudden it's become, what is that, Lord of the Flies. All of a sudden it's Lord of the Flies. But in Lord of the Flies, I never read it, but those were kids that were ‑‑ and it ‑‑ and there was no hope of rescue. If I understand Lord of the Flies enough from memory, there was no hope of rescue. And there were kids that were raised as savages fending for themselves. That's not what this is. It's three days on a Carnival cruise ship, with the Coast Guard cutters coming."

"How long will it take for our society to break down? You're all having fun, but then the TVs stop working and the toilets won't flush. All of a sudden I have to eat cold food. All of a sudden I have food that was brought onto the ship in freezers and it's shrimp and so they can't get it to the right temperature. I'm going to have to eat ‑‑ I'm going to have to eat some cold veg ‑‑ you know they have enough food that they don't have to cook. There's enough food on that. It's not like anybody's going to starve to death. And it's not like, 'That's the last coconut! I'm going to kill you for it!' Quite honestly have you seen the American people? We could all stand to lose a few lbs. I'm just sayin'. Go to Disneyland. Look at us walking around. Look at us waddle around. You can the people who are from America because we're all like, 'Yeah, I've got to get an ice cream cone but first I've got to stop and get a corn dog.' We're not exactly the most in‑shape people."

"I wonder, I wonder ‑‑ we'll hear the stories of the savages but I wonder if anybody is looking for the stories of the pockets. Because out of 3,000 people, you know there have to be pockets of people. Because they will attract. Light attract light; dark attracts darkness. There has to be somewhere on that ship a pocket of light to where the people on board will become forever friends. They will probably vacation together, not on a cruise ship, but they will probably vacation together many times in their life even though they didn't know each other. But they will become lifelong friends. There will be a group of people that get off that ship that the captain or the crew members sincerely with tears in their eyes say, 'It was a pleasure to have you on board. Thank you.'"

"Are we going to hear the stories of those guys? I challenge the writers at TheBlaze to find those stories because somewhere on that ship out of 3,000 people, there was somebody, and most likely not a preacher like it was in the Poseidon Adventure where the preacher was leading the way out to the light. Most likely it was somebody that is pretty much a nobody that had perspective on the Carnival cruise line from hell. Just yet one of the other 150,000 reasons I ain't getting onto a cruise line ship. 'Here's a bucket for you to pee in." Yeah. Yeah. Thank you. It's been a great holiday.' How many of these people are going to get off the ship and sue?"

"Carnival cruise lines is in trouble because the lawsuits ‑‑ that's what everybody ‑‑ instead of making the best out of it, and I mean, I know this is horrible. I don't want to live like that, I don't want to be on that vacation, and believe me, I'd be pissed. Because I've worked hard for my vacation and I'm going to take this and then I'm going to go right back to work. It will be crazy. I'd be pissed. But somebody in my family, if it wasn't me and if it wasn't my family, if I was alone on the Carnival cruise lines, I'd be trying, 'Where's your 3‑D printer because I'm going to print a gun.' I would probably go crazy but if my family was there, I would be leading, for my wife and my children, I would be leading and saying ‑‑ because you know you're like this, at least I am. When everything else is burning down and the kids are crying and everything, there is a time that I just go, all of you, shut up. Shut it. And there is a time that you then after that say, 'Let's make the best of this. It doesn't have to be this way. Let's make the best of it.'"

"I told you last hour about a pocketknife that my daughter gave me. And if I were on that ship, I would hope that I would have this in there because at some point I would reach into my pocket and I would be saying to my family, 'Hard times make us.' How many people up in Connecticut with 40 inches of snow and they can't get out, that are complaining right now, 'It's been four days and the city hasn't cleared any of the streets.' Yep. Yep, sure is. How many are complaining? How many have their families, you know, falling into fights and everything else? And then how many families in that same situation are experiencing it? I think this is why the Lord said 'Come to me as a child,' are experiencing it like children experience. That they have done enough preparation so they have the food or they have whatever they need. They know they're not going to starve to death. And, yeah, we're going to ‑‑ you know, if you're at Pat's ‑‑ or Stu's house, you're going to ‑‑ you know, you're going to have sweet‑and‑sour sauce and pickles. But how many families have weathered that storm up in New England and now will come out the other end and they will talk about it for a few years and say, 'You know what? That was hard, but that was one of the best times of our life. Brought the family together. We sat and we played games, we read books, we told stories, we were cold, we were ‑‑ remember we were all bundled up, we all had to sleep in one bed and we had get extra blankets, we were all sleeping on the floor by the fireplace?'"

"This pocketknife that my daughter gave me just says four words: Hard times made us. The people on the cruise ship will say the same thing. But instead, instead of looking at that and really realizing that those hard times did make them in their case a savage, instead of doing self‑reflection on that and saying, gee, the hard times I could have gone a different way, instead they will call an attorney because it stops them from looking at the choices that they failed to make, and they'll sue because they'll say the Carnival cruise line made me into that."

The Crisis of Meaning: Searching for truth and purpose

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

The Bubba Effect erupts as America’s power brokers go rogue

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Warning: Stop letting TikTok activists think for you

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.