Israel's Deputy Speaker of the Knesset calls into radio

On the radio show this morning, Glenn spoke with Danny Danon, Deputy Speaker for the Knesset in Israel, about a wide range of topics including Iran's nuclear program, the Obama administration, and his new book Israel: The Will to Prevail.

Read the transcript of the interview below:

GLENN: Danny Danon, he is the deputy speaker of the Knesset and author of a brand‑new book that everybody should read called Israel: The Will to Prevail. The biggest problem we have in America is our will, do we have the will to do what we have to do to be able to survive and then thrive. The same question is being asked of Israel, and I will tell you, knowing the Israeli people, well, with the exception of a lot of people in Tel Aviv, knowing a lot of the Israelis, there is a will to survive, and they will.

Danny Danon is here with us now. Hi, Danny, how are you, sir?

DANON: Hi, Glenn, it's a pleasure to be on your show.

GLENN: Tell me the situation. Here we sit on September 11th, the eleventh anniversary. You probably have noticed but are probably polite enough not to point out that people in America are just kind of back to normal and we're not ‑‑ it's not like when you have a very important date in Israel where the city and the population stops to reflect. We've forgotten and now we're really not taking this threat from Iran seriously at all anymore.

DANON: Glenn, it is amazing. I meet a lot of people who tell me why should we bother about Israel? Why should we bother about the Middle East? It is not happening in our backyard. That is a mistake because if you ignore what's happening today in Israel, it will come to the shores of the United States of America. It happened eleven years ago and it will happen again. We are being attacked not because we conquered the land or we occupy the settlement. We are being attacked because of the values, because we are different. And just listen to their opinion. They say we will go after the Saturday people, the Jews, but they will go after the Sunday people, the Christians in the United States. So I think you better wake up because I think in Israel we woke up already, but over here, as you said, people are ignoring the reality.

GLENN: So why do you suppose it is? And people in your own country and Jews here in America shock me because they're different than Israelis. They don't take this, the threat, seriously about Iran, and most Americans don't. Why, why do you suppose that is?

DANON: I think that people look at the map and say, "Wow, it is so far away, why should I bother." But today with the globalization. Also the terrorists use technology. And you look at the connection and the deep relationship between Venezuela and Iran and Hezbollah. And you know, Glenn, what they have in common, all of them? And I'm writing a book about the weekly flies that fly every week from Iran to Venezuela in order to transfer (inaudible). They have in common the hatred to the USA, the hatred to Israel. And I think that you would continue to do so. So it is not so simple, if you're not somewhere far away, it can be here in South America and it can come to the shores of the United States.

GLENN: You invited me to speak at the Knesset which was one of the bigger honors of my life.

DANON: You have to come again, Glenn. It was amazing.

GLENN: Well, if President Obama wins, I will be there probably by the end of the year. And I might bring my bags with me.

STU: (Laughing.)

GLENN: But it was a great honor to speak and to stand with you and so many others, but I know you got a lot of heat for that. I'm not as popular over there even as I am here.

DANON: Well, I think that the majority support you and support people like you who stand with Israel, pray for Israel, but sometimes few elements in the media, especially the liberal part of media, do not like to fear support to Israel. They like to put fear in the heart of the Israelis telling us, "If you will not make a confession today, if you will not divide Jerusalem tomorrow, it will be horrible." I remember last year before the UN convention, people from the left told me, "If you will not build up a (inaudible) before September 2011, it will be a point of no return" and look what happened. Nothing happened. So we are not afraid, and I can tell that people love you and I think you should come again, no matter what will be the result in the upcoming elections because we need people like you who stand with Israel. And I know that many people in Israel are not aware between the difference of the White House or Washington to the great America. Some people see that President Obama is not pro Israel or he's not supportive of the Israeli people. I know it is not the case with the majority of the Americans who do support us.

GLENN: That's one thing that I wanted to talk to you about is the fact, I've seen a change in many Americans and Christians per se. They're not ‑‑ they're standing with Israel and the Israelis and the Jewish people not because they want to baptize or anything else. I mean, don't get me wrong. There are people that, you know, are like, "Hey, you'll come to Jesus." But mainly I am seeing people who are standing there because they know it's right. And there is a chance that at least in this country, there are millions of people that recognize the point in history that we're at and will stand with you. It has to be extraordinarily frustrating to see, do you ‑‑ let me ask you this way: Do you think it was a mistake or an oversight that President Obama and the Democratic National Committee left Jerusalem out and said, "Hey, we don't ‑‑ we can't really find the capital of Israel. We're not really sure where it is"?

DANON: Definitely it was an embarrassing moment for everybody and we felt awkward watching it at the center. And I have been to conventions but I haven't seen such a miserable act regarding Jerusalem and God. But I have to tell you what. I have many friends about Democrats, congressmen, senators. I think the main issue is the policy of President Obama. And you don't need to look at the platform. Look at the policy in the last three and a half years. He told us do not build in Jerusalem. Can you believe somebody who tell in the U.S. to Hispanics or to African‑Americans you are not allowed to build in this city or in this state? It is unbelievable. But President Obama said it very clearly: Jews should not build in certain parts of Jerusalem, the only capital. So no matter what will be the decision in any convention, Jerusalem will be the capital of the Jewish people. And I do feel that we ‑‑ it is so important for you to speak up because you support us, and people like yourself unconditionally. You don't tell. You ask. You will support Israel but you have to do 1, 2, and 3, or you have to divide the land. You support us no conditions and that is true love.

GLENN: Well, I mean, it's your business. It's your country, it's your business. I support you and your right to defend yourself. That doesn't mean I'm going to say, "Hey, we've all got to get troops on the ground," you know, because we are ‑‑ we've spent ourself into oblivion and we've spread ourselves so thin that, you know, we just can't be all over the world like we were. But I completely support your right to stand up for yourself.

How do you feel ‑‑ or do you have any comments on the United States just sending over a billion dollars now for the new Islamic regime in Egypt to purchase German U‑boats?

DANON: You know, you look at that and you do not believe it. You give billions of U.S. dollars to the UN, Ahmadinejad on a yearly base and now you fund the Muslim Brotherhood in Egypt. And it's not only money. It's the technology, weapons that eventually will be used against us. So I ask myself, aren't you thinking about what will happen in five years, ten years? The region is so dynamic, so fragile, and I think sometimes we cannot believe what's happening in terms of the mistakes. But sending troops, you know, the U.S. never sent troops to Israel. Only during the Gulf War there were a few patriotic people who operated the aircraft missiles. But never the U.S. had to send troops to Israel. We know how to defend ourselves, but we do need the moral support. We need the moral backing and that's what we expect from President Obama, to give us the moral backing.

GLENN: How do you feel, how do you feel about Mitt Romney's direction? Do you feel that there's support there for Israel?

DANON: I heard Governor Romney in Israel. I think he really means what he said about standing with Israel. And I think President Obama was unique because even in my book I compare President Obama not to President Bush. To President Clinton who was also a Democrat, where President Clinton tried to be a mediator and to mediate between us, Israelis, to the Palestinians. President Obama, he was a dictator. He tried to dictate our (inaudible) on us and he tried to bully our prime minister Benjamin Netanyahu at the White House. And that's not the way to achieve real peace. That's not the way to treat your ally.

GLENN: I don't think anybody really bullies Benjamin Netanyahu, at least effectively. Is there any concern about how the American people will react if you guys strike without saying anything, if you guys strike before the election?

DANON: Also, you know, we are following the elections very carefully but the timeline of Iran is different. They don't care about elections, don't care about what will happen here in November, and we are very worried about that. But I think we show that we don't have to get permission from anyone. When we have the nuclear reactor in Iraq in the early Eighties, Israel was condemned by the UN, by the U.S., but eventually it was a good decision. It was for the benefit of the American people. So I think also this time if you will act, serve in the long run, it will be for the benefit of the American people.

GLENN: Danny Danon, he is the deputy speaker of the Knesset and the author of Israel: The Will to Prevail. Danny, we'll see you again and thank you so much. God ‑‑

DANON: We'll see you next year in Jerusalem.

GLENN: You got it. God bless. The capital of Israel, by the way.

The melting pot fails when we stop agreeing to melt

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

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Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

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The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

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The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

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This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.