Glenn's FULL keynote speech from the Restoring Love event

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With all the problems in the world…

And with politicians giving all those speeches…

Doesn’t it feel good to do the work?

Just stop whining……

And roll up your sleeves!

One million meals have just left the stadium.

We’re feeding the hungry in 11 cities.

There are churches…

That can worship again when it rains…

Because we –

YOU – put a roof up.

The elderly…

The lonely…

Those who are afraid…

We said to them.

Be not afraid!

For we are with you.

And we will be your shelter.

Shelter from the storm.

Those who came with your parents.

I want you to get used to ….

Seeing them in action.

And tell your parents this:

“Mom, Dad…

I liked doing this.

I liked YOU doing this.

And I don’t want this…

To be a one-day thing.”

Hold each other to that promise.

Because this is your inheritance.

This whole event is about you.

We did this for you.

It’s about what you watch on TV….

…it’s about your music, movies and school.

It’s about your America …

The America we are building for you.

Right now.

We talked tonight about America’s history…

The pilgrims… George Washington…

…Abraham Lincoln… Martin Luther King….

And these men… they are part of history.

And you may be thinking…

…that’s history! I hate history!

All those guys are DEAD!

But that’s not true.

History is always alive.

History breathes. It doesn't belong behind glass.

It belongs to you.

History is where we learn…

…who we really are.

Everything we have…

Everything we enjoy…

Was done….

By someone else….

Before we were born.

The America we have today …

… is what someone else created for us.

We inherited America…

…this America …

…from our parents and grandparents.

What we have…

They built.

We can’t be blamed for what they did wrong.

And we can’t take credit for what they did right.

We didn’t fight their wars.

We didn’t march with them.

We didn’t build the schools.

That was done for us.

And we will do that for our children.

That’s how an inheritance works.

You can’t control what you get from your parents…

But you can shape what you leave behind.

If you get an inheritance…

You can improve on it.

Or you can spend it…

The story of America …

…is filled with great families.

The Rockefellers. The Carnegies. The Vanderbilts.

Some have grown in prosperity.

Some have spent it all.

In Newport, the mansions sit high on cliffs.

But the families that built them…

Can’t afford to live there anymore.

They inherited something great…

…but they lost it all.

All they have is their famous names.

If this can happen to a great family…

…It can happen to a great country.

We must not become America in name only.

We must always strive to be a great country.

We don’t have to spend our inheritance.

We can build on it.

Invest it. Improve it.

Make it bigger and better.

That’s your choice. It’s our choice.

Our inheritance is America.

And we have to decide…

…Are we going to spend it all?

…Or will we make the dream bigger?

Tonight: I charge each of you with a mission.

No matter your age.

No matter how you got here…

Or how far you traveled.

A mission.

To act.

To commit.

To shape the future.

To do one pure thing:

Make America better than it is today.

Build a bigger inheritance…

Do what we’re supposed to do…

For our children.

Every generation of America faces this challenge.

Every generation.

Some succeed.

And some fail.

Those who have failed

Failed because…

They waited for someone else to act.

They found out much too late that

When you wait for someone to help you…

…That someone will show up….

…And sometimes…

…They may give you a push.

But far too often they will push you around,

There is a difference between getting pushed…

…and getting pushed around.

Two results

Two choices

For two types of people

There ARE two kinds of Americans.

Not Democrats and Republicans.

Not God-fearing and God-doubting.

Bigger than those differences.

Much bigger.

I think there are two kinds of Americans.

Those who like to be pushed.

And those who push themselves.

Those who see our problems and refuse to see our blessings.

And those who see our problems as our blessings…

Tonight: I ask you:

Which are you?

Where do you stand?

With those who like to be pushed?

Or those who push themselves?

Each of us likes to think…

We won’t get pushed around.

But history tells us that’s not the truth.

We know that sometimes…

It’s easy to do nothing.

Not long ago, America was divided by race –

One white, with rights…

And one black, without rights.

Some said: “This is the way it has to be…

“We just have to live with it…”

That’s what a lot of people believed…

…thought… and said.

Whites believed. And some blacks did, too.

There was….

… another way of looking at things.

A small number of men and women…

…They saw injustice.

And they knew it wouldn’t last.

They said: “America is a great nation,

“and it is capable of justice.

“America has the tools to be great…

“And one day, America will be great…

“We will tear down Jim Crow.

They didn’t say we might overcome.

They said: “We shall overcome.”

Martin Luther King said it was his DREAM.

But it was not his dream.

It was the American destiny.

He did not wait for the arc of history to bend towards justice…

He and millions like him pushed…

They pushed and they pushed uphill.

They pushed and they were pushed back by water cannons.

They pushed and they were pushed back by billy clubs and tear gas.

They pushed and they were pushed back on the bridge at Selma.

They pushed and they were pushed off the bus in Montgomery.

They pushed and they were pushed into jail.

They pushed and some gave their lives…

But they never stopped pushing.

And in the end…

They bent history towards justice.

That was their inheritance to us.

WASHINGTON, LINCOLN and KING

They are the American story.

Each gave their whole life to America.

And what they built…

Has lasted for 236 years.

They did not see a completed America in their days.

And it’s never finished.

They saw a void…

…and filled it.

AND SO SHALL WE.

Now…

Where’s that card?

Worth $2.8 million!

You’re not holding an asset.

You’re holding a man’s life!

You’re holding a man’s legacy!

The man on that card.

Is Honus Wagner.

He was a great player.

But his card’s value…

Comes from a different greatness.

We remember him not just because…

He was a great hitter.

We remember him

…because he stood for something.

It couldn’t have been easy.

Back in his day…

Everyone smoked or chewed tobacco.

But he wouldn’t smoke.

And they put…

…an ad for cigarettes…

…on his card.

Right next to his name.

His name!

Honus Wagner was a Christian man.

He didn’t smoke. He didn’t chew.

So he was faced with a choice.

He stood up.

He didn’t want his name…

Next to something he opposed.

He refused to bend.

He refused to comply.

And so while there were others…

Other players…

Other great baseball players…

Honus Wagner’s card is the one…

Everyone wants.

Honus Wagner is the name we remember…

Honus Wagner is the card with the most value.

This card is telling us something.

Something that Honus didn't know at the time.

This card is screaming

Pleading to be heard

"Do the right thing!

It is the only way….

…. to create lasting worth and great value."

You see…

History isn't about a bunch of dead guys…

Staring at us sternly…

From the textbooks.

And the paintings.

History’s great figures

Are talking to us still…

If we just listen.

History isn't in museums.

It's here.

We are creating it right now.

Everyday.

With every single choice.

Will we do the easy thing or

Will we stand….

…and create something of lasting value?

It is an easy choice

But it is not an easy commitment.

Commitment is where it starts.

The Puritans had it easy.

All they had to do was make it through the winter.

George Washington?

All he had to do was beat the British.

Abraham Lincoln?

All he had to do was keep the Union.

Martin Luther King?

All he had to do was get Americans to listen to the words of the Declaration of Independence…

…That all men are created equal.

…And endowed by their Creator…

…With freedom.

What’s our challenge?

We don’t have to build a nation.

We don’t have to conquer racism.

We don’t have emptiness in our stomachs.

No.

What we have is a void…

…A void in our hearts.

An emptiness in our culture.

We have forgotten…

What we’re building.

And so others step in and tell us what to build.

Where to build it.

How to build it.

When to build it.

America --

We have lost our way.

You have heard me talk about this.

If you want to raise money …

… with a bake sale,

The government will stop you.

“Junk food!”

“Transfats!” They’ll say.

No bake sales!

If you want to give food to soup kitchens…

Don’t try to give them doughnuts… or salty snacks.

You’ll be turned away. “Unhealthy”… “Not nutritious.”

And they’ll say: “Don’t worry, we got this one.”

“We’ll take care of these people. So you don’t have to.”

But because of you,

The first of many trucks are headed out…

Right now…

To our cities…

Our American cities…

To send a clear message…

This is who we are.

This is what we were taught.

When we see someone hungry…

…we will give them food.

When we see somebody hurting…

…we will give them help.

We are Americans.

We are builders.

We are helpers.

And if there’s one thing …

…our government must NOT do…

…it’s this:

Don’t stop us.

Don’t stop us from helping.

Don’t stop us from feeding.

We. Will. Serve.

We are not a selfish people.

We are selfless.

You are the living proof of this.

You are living proof that Americans are good.

Americans are still people of action.

Americans want freedom.

Americans want justice.

We want love.

And here’s the thing:

There are millions of you.

Millions just like you.

Millions ready to act.

Ready to take up the struggle.

Ready….

To commit

To activate,

To live it …

To create….

… to restore love to America.

We will not let go.

We will not give up.

We’re not going to put our cars in neutral.

We’re not going to coast down the hill.

We’re going to do it the hard way.

We’re going to put our shoulders down.

We’re going to get behind the car.

And we’re going to push America up the hill.

Know this:

We’re never going to get to the top

But neither did they,

They did not give up.

And neither will we.

Because we are Americans.

And we will, in the end…

Have more than our great name.

We will have a great country again.

And a great legacy for our children!

We will not give up.

We will not give up our inheritance.

We will not give up the right to feed the hungry…

…the right to care for the sick…

…the right to run a bake sale!

We will not give someone else…

…the work of our hearts…

…the work that we must do.

We will do it…

…because we ARE already doing it.

I will not let go.

I will not sit down.

I will not comply.

I will not comply.

Because I know…

I know this:

America is not done.

And if you are watching this broadcast…

In a distant foreign land…

And looking for American weakness.

Looking for surrender.

Look at this crowd!

And know that we are putting you on notice.

Witness the Third Great Awakening!

Your time has passed,

And our time has just begun!

Let this be the beginning

Commit and declare it for all to hear.

For those who count us out

Are counting on

ONE weekend of action…

…ONE weekend of speeches…

ONE weekend. ONE day.

Let this be the first of many…

It’s not over.

We have not yet begun to restore ourselves

And reclaim our country

The Puritans didn’t leave Plymouth after a day.

George Washington didn’t pack up ….

… at Valley Forge after one cold night.

He got down on one knee…

He called on the blessings of heaven.

He had firm reliance on the protection…

Of divine Providence.

God is with us.

God is our sovereign.

And with Him…

Our battle is already won.

Washington, Lincoln. King.

Even in death, they live...

And speak to us.

And so let us live fully…

Not just mark the days.

But LIVE!

As Washington said,

"deeds not words"

And for Lincoln,

The mission of the living…

Was written by those who came before.

“The world will little note,

nor long remember…

What we said here.

But rather what we dedicate…

To do here.”

History is a guide …

…not a guarantee.

It is for us the living ….

…to be dedicated …

to the unfinished work…

which they …

…who came before us

….have thus far so nobly advanced

It is for us …

To be dedicated …

To the great task before us—

that from these honored dead

we take increased devotion

To that cause

For which they gave…

The last full measure of devotion—

that we here highly resolve

that these dead

Shall not have died in vain—

that this nation, under God,

shall have a new birth of freedom—

and that government of the people,

by the people,

for the people,

shall not perish from the earth.”

That is our charge,

That is our duty,

That is our blessing,

With malice toward none

And charity toward all

Let us tonight restore Love…

…for love

will hold us together.

Love...

…will make us a shelter from the storm.

I will be my brother’s keeper.

The world will know once again…

That they are not alone.

The Americans again have arrived.

With honor

Courage

And love.

Trump v. Slaughter: The Deep State on trial

JIM WATSON / Contributor | Getty Images

The administrative state has long operated as an unelected super-government. Trump v. Slaughter may be the moment voters reclaim authority over their own institutions.

Washington is watching and worrying about a U.S. Supreme Court case that could very well define the future of American self-government. And I don’t say that lightly. At the center of Trump v. Slaughter is a deceptively simple question: Can the president — the one official chosen by the entire nation — remove the administrators and “experts” who wield enormous, unaccountable power inside the executive branch?

This isn’t a technical fight. It’s not a paperwork dispute. It’s a turning point. Because if the answer is no, then the American people no longer control their own government. Elections become ceremonial. The bureaucracy becomes permanent. And the Constitution becomes a suggestion rather than the law of the land.

A government run by experts instead of elected leaders is not a republic. It’s a bureaucracy with a voting booth bolted onto the front to make us feel better.

That simply cannot be. Justice Neil Gorsuch summed it up perfectly during oral arguments on Monday: “There is no such thing in our constitutional order as a fourth branch of government that’s quasi-judicial and quasi-legislative.”

Yet for more than a century, the administrative state has grown like kudzu — quietly, relentlessly, and always in one direction. Today we have a fourth branch of government: unelected, unaccountable, insulated from consequence. Congress hands off lawmaking to agencies. Presidents arrive with agendas, but the bureaucrats remain, and they decide what actually gets done.

If the Supreme Court decides that presidents cannot fire the very people who execute federal power, they are not just rearranging an org chart. The justices are rewriting the structure of the republic. They are confirming what we’ve long feared: Here, the experts rule, not the voters.

A government run by experts instead of elected leaders is not a republic. It’s a bureaucracy with a voting booth bolted onto the front to make us feel better.

The founders warned us

The men who wrote the Constitution saw this temptation coming. Alexander Hamilton and James Madison in the Federalist Papers hammered home the same principle again and again: Power must remain traceable to the people. They understood human nature far too well. They knew that once administrators are protected from accountability, they will accumulate power endlessly. It is what humans do.

That’s why the Constitution vests the executive power in a single president — someone the entire nation elects and can unelect. They did not want a managerial council. They did not want a permanent priesthood of experts. They wanted responsibility and authority to live in one place so the people could reward or replace it.

So this case will answer a simple question: Do the people still govern this country, or does a protected class of bureaucrats now run the show?

Not-so-expert advice

Look around. The experts insisted they could manage the economy — and produced historic debt and inflation.

The experts insisted they could run public health — and left millions of Americans sick, injured, and dead while avoiding accountability.

The experts insisted they could steer foreign policy — and delivered endless conflict with no measurable benefit to our citizens.

And through it all, they stayed. Untouched, unelected, and utterly unapologetic.

If a president cannot fire these people, then you — the voter — have no ability to change the direction of your own government. You can vote for reform, but you will get the same insiders making the same decisions in the same agencies.

That is not self-government. That is inertia disguised as expertise.

A republic no more?

A monarchy can survive a permanent bureaucracy. A dictatorship can survive a permanent bureaucracy. A constitutional republic cannot. Not for long anyway.

We are supposed to live in a system where the people set the course, Congress writes the laws, and the president carries them out. When agencies write their own rules, judges shield them from oversight, and presidents are forbidden from removing them, we no longer live in that system. We live in something else — something the founders warned us about.

And the people become spectators of their own government.

JIM WATSON / Contributor | Getty Images

The path forward

Restoring the separation of powers does not mean rejecting expertise. It means returning expertise to its proper role: advisory, not sovereign.

No expert should hold power that voters cannot revoke. No agency should drift beyond the reach of the executive. No bureaucracy should be allowed to grow branches the Constitution never gave it.

The Supreme Court now faces a choice that will shape American life for a generation. It can reinforce the Constitution, or it can allow the administrative state to wander even farther from democratic control.

This case isn’t about President Trump. It isn’t about Rebecca Slaughter, the former Federal Trade Commission official suing to get her job back. It’s about whether elections still mean anything — whether the American people still hold the reins of their own government.

That is what is at stake: not procedure, not technicalities, but the survival of a system built on the revolutionary idea that the citizens — not the experts — are the ones who rule.

This article originally appeared on TheBlaze.com.

1 in 20 Canadians die by MAID—Is this 'compassion'?

Vaughn Ridley / Stringer | Getty Images

Medical assistance in dying isn’t health care. It’s the moment a Western democracy decided some lives aren’t worth saving, and it’s a warning sign we can’t ignore.

Canada loves to lecture America about compassion. Every time a shooting makes the headlines, Canadian commentators cannot wait to discuss how the United States has a “culture of death” because we refuse to regulate guns the way enlightened nations supposedly do.

But north of our border, a very different crisis is unfolding — one that is harder to moralize because it exposes a deeper cultural failure.

A society that no longer recognizes the value of life will not long defend freedom, dignity, or moral order.

The Canadian government is not only permitting death, but it’s also administering, expanding, and redefining it as “medical care.” Medical assistance in dying is no longer a rare, tragic exception. It has become one of the country’s leading causes of death, offered to people whose problems are treatable, whose conditions are survivable, and whose value should never have been in question.

In Canada, MAID is now responsible for nearly 5% of all deaths — 1 out of every 20 citizens. And this is happening in a country that claims the moral high ground over American gun violence. Canada now records more deaths per capita from doctors administering lethal drugs than America records from firearms. Their number is 37.9 deaths per 100,000 people. Ours is 13.7. Yet we are the country supposedly drowning in a “culture of death.”

No lecture from abroad can paper over this fact: Canada has built a system where eliminating suffering increasingly means eliminating the sufferer.

Choosing death over care

One example of what Canada now calls “compassion” is the case of Jolene Bond, a woman suffering from a painful but treatable thyroid condition that causes dangerously high calcium levels, bone deterioration, soft-tissue damage, nausea, and unrelenting pain. Her condition is severe, but it is not terminal. Surgery could help her. And in a functioning medical system, she would have it.

But Jolene lives under socialized medicine. The specialists she needs are either unavailable, overrun with patients, or blocked behind bureaucratic requirements she cannot meet. She cannot get a referral. She cannot get an appointment. She cannot reach the doctor in another province who is qualified to perform the operation. Every pathway to treatment is jammed by paperwork, shortages, and waitlists that stretch into the horizon and beyond.

Yet the Canadian government had something else ready for her — something immediate.

They offered her MAID.

Not help, not relief, not a doctor willing to drive across a provincial line and simply examine her. Instead, Canada offered Jolene a state-approved death. A lethal injection is easier to obtain than a medical referral. Killing her would be easier than treating her. And the system calls that compassion.

Bureaucracy replaces medicine

Jolene’s story is not an outlier. It is the logical outcome of a system that cannot keep its promises. When the machinery of socialized medicine breaks down, the state simply replaces care with a final, irreversible “solution.” A bureaucratic checkbox becomes the last decision of a person’s life.

Canada insists its process is rigorous, humane, and safeguarded. Yet the bureaucracy now reviewing Jolene’s case is not asking how she can receive treatment; it is asking whether she has enough signatures to qualify for a lethal injection. And the debate among Canadian officials is not how to preserve life, but whether she has met the paperwork threshold to end it.

This is the dark inversion that always emerges when the state claims the power to decide when life is no longer worth living. Bureaucracy replaces conscience. Eligibility criteria replace compassion. A panel of physicians replaces the family gathered at a bedside. And eventually, the “right” to die becomes an expectation — especially for those who are poor, elderly, or alone.

Joe Raedle / Staff | Getty Images

The logical end of a broken system

We ignore this lesson at our own peril. Canada’s health care system is collapsing under demographic pressure, uncontrolled migration, and the unavoidable math of government-run medicine.

When the system breaks, someone must bear the cost. MAID has become the release valve.

The ideology behind this system is already drifting south. In American medical journals and bioethics conferences, you will hear this same rhetoric. The argument is always dressed in compassion. But underneath, it reduces the value of human life to a calculation: Are you useful? Are you affordable? Are you too much of a burden?

The West was built on a conviction that every human life has inherent value. That truth gave us hospitals before it gave us universities. It gave us charity before it gave us science. It is written into the Declaration of Independence.

Canada’s MAID program reveals what happens when a country lets that foundation erode. Life becomes negotiable, and suffering becomes a justification for elimination.

A society that no longer recognizes the value of life will not long defend freedom, dignity, or moral order. If compassion becomes indistinguishable from convenience, and if medicine becomes indistinguishable from euthanasia, the West will have abandoned the very principles that built it. That is the lesson from our northern neighbor — a warning, not a blueprint.

This article originally appeared on TheBlaze.com.

A Sharia enclave is quietly taking root in America. It's time to wake up.

NOVA SAFO / Staff | Getty Images

Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

Why do Americans feel so empty?

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.