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Glenn's Show Prep

Under God: Indivisible

July 10, 2012
Wilson

Writer

On radio this morning, Glenn interviewed Pastor James Robison about the "Under God: Indivisible" event being held the week of Restoring Love.

Transcript:

GLENN: Restoring Love, when we first did Restoring Honor in Washington D.C., it was a one‑day thing and then we added a spiritual event on the Friday night before, and Tania and I rented out the Kennedy Center. And I'll never forget because everything, everything was against us. The Kennedy Center, nobody wanted to come and put that thing together. Nobody ‑‑ the Kennedy Center did not want us there. They threatened to shut us down. They said that we couldn't pray there and they said, "Well, it will just be an opening prayer and a closing prayer." And I said, "No, get them back on the phone and tell them that I'm going to have them pray, every speaker is going to pray. Go ahead. Cancel us." And they ended up not cancelling us, but they hated us every second we were there. They hated us.

And then we went to Jerusalem and we did the second chapter, Restoring Courage. This is the last chapter. This is it. Restoring Love. Honor, courage, love. This one is the most elaborate. On Thursday night the American Airlines Center here in Dallas, Texas is having an event called I think Restoring Freedom and it is from Freedom Works and it is Free PAC. Tickets are on sale for that. They're over halfway sold, I think. It's going to be an amazing thing. People coming from all over the world. I'm going to be speaking there. Some huge names are going to be speaking there. That's a political event but not a party political event.

Then that morning on the Friday, the 27th, we have ‑‑ I believe this is the largest food, food drive ever attempted in America. There are 12 cities. We're trying to fill all these semis up and send them to 12 different cities to fill their soup kitchens. Plus already 25,000 volunteers have volunteered to come in with their families and work few a few hours, work at schools, work at libraries, work in the inner city, clean up neighborhoods, clean up parks, 25,000 people. The coordination of this is amazing. That afternoon there is something else that is going, Under God, Indivisible. James Robison who is a friend of mine, he got together and put together a huge meeting of the minds with pastors and priests and rabbis to come together and talk about the principles of America and what should be said on the pulpit. James Robison is here now with us. Hi, James.

ROBISON: Hey, Glenn. How are you?

GLENN: I'm very good. It was good to see ‑‑ what city were we in when I saw you last?

ROBISON: Denver.

GLENN: In Denver just last week, and you introduced me and you were ‑‑ you were so kind.

ROBISON: Well, you connected. You didn't think you did. You hit it out of the park. It was great and everyone was thrilled beyond words. I want to ask you this. You told me you were going away to be with God and your family which, you know, every time we talk, we talk about the importance of Jesus did that to get up along with God, how important it is for us, especially church leaders who did it so seldom. How was your time with God and family?

GLENN: It was great, James. In fact, you could barely get me off the mountain. It was really fantastic and, you know, I wrote to my business partner on the plane back and I said, I wrote him, you know, just a deal and he ‑‑ he wrote to me ‑‑ when I got off the plane, he wrote to me and he said, "I can tell this was settling because your note is so clear and so simple. I haven't seen a note like this from you in a long time." So it was, it was very settling.

So James, tell me who you've put together for this event on Friday.

ROBISON: Well, it's remarkable. We start in the afternoon and I ‑‑ at 2:30, and I really encourage people to make it an all‑day event. You can get a meal. We will go 2:30 until 5:00, have a meal and then come back with Phillips, Craig and Dean at 2:30 and then the speakers beginning at 7:00. But in the afternoon we're going to have several briefings. One of them will be from the defense, Alliance Defense Fund and they are going to talk about what actually is in healthcare in this package that is imposing an all‑out assault on the community of faith, those who value the preciousness of life as an example, as well as to let church leaders know how they can take a stand when so many of the moral and principle issues have been drug into the ‑‑ dragged into the political arena and how they can stand for virtue. We're also going to have a businessman show how we can take a penny, 1 cent, and balance the budget. This is quite amazing. You're going to be hearing some very dynamic speakers. Plus all of our panelist of speakers from the evening will be there. We will actually be taking some questions in the afternoon from the audience. But you're going to be hearing from Dr. Tony Evans; Dr. David Jeremiah; from Franklin Graham; Dr. Ravi Zacharias; my pastor and the one you listen to so often, Robert Morris; father Jonathan Morris who's seen so frequently on the Fox News. He's such a tremendous Catholic ‑‑

GLENN: He's a good guy.

ROBISON: ‑‑ representative; Samuel Rodriguez, who touches 30,000 Hispanic churches and is just a real leader; you'll hear from Kenneth Copeland; you'll hear from Jay Richards, who co‑authored the book Indivisible with me; pastor John Hagee; Rabbi Spiro, who is probably one of the great economic minds; pastor of one of the largest countries in the country, in First Baptist Orlando, pastor David Uth. You'll hear also from Richard Land, who is the head of the ethics commission for Southern Baptist which is the largest denomination in the country; Bishop Harry Jackson; Dr. Ken Hutcherson; Chris Hodges, who is a representative chosen by the ARC churches which are some of the powerful, largest, fastest growing churches consisting of young people, probably average age from 28 to 32, and they selected Chris Hodges. Jim Garlow will also be speaking; John Hagee. It's going to be a tremendous, tremendous evening. As a matter of fact, if we do not have a spiritual awakening which really puts the emphasis on the power of love. And, you know, love doesn't mean that you refuse to warn people of the danger of their precarious direction and our perilous course, but it does it with compassion. You know, the spirit of God is redemptive. The spirit of the enemy, the liar, the murderer, the deceiver as Jesus called him, the accused of the brethren, that spirit is a spirit of destruction. And that spirit is prevailing in Washington, it is prevailing in an assault on the family and on relationships and on influence and personal responsibility. It's an all‑out assault to destroy the basic foundation that enabled us to become the most prosperous, benevolent nation in history.

GLENN: So I know that ‑‑ I know that, you know, these pastors and priests and rabbis are getting together and I know you're going to talk a little about what should be said from the pulpits and how to say it and the things that, you know, have to warn the flock about, et cetera, et cetera. But people who are going there, are you guys going to touch on at all on ‑‑ you know, let's say I'm a, I'm a Catholic. Or let's just use my ‑‑ I'm a Mormon and my church doesn't really work this way but I mean, I'm a Mormon and so I have this ‑‑ you know, I have this pastor who's I think just going off the rails and I go, I go talk to him and, you know, he's on the wrong side of the issue. What do I do? How do I most effect and help my church get back onto the right track?

ROBISON: Glenn, as you know, that's the reason I joined with a Catholic philosopher as an evangelical protestant to write the book Indivisible: Restoring Faith, Family and Freedom Before It's Too Late. We have actually given the textbook to the parishioners, to the congregation, to the church members as well as to the shepherds who may have chosen to be silent and be more like hirelings than shepherds. We have actually laid out the ground rules and here's what's going to happen at this conference. We're going to show people the imperative of people of faith, those who value faith, family and friend coming together as a mighty coalition. I know that's a political term, but as a power base of influence to correct our nation's course. If we don't do it, we will not correct the course. It will not simply be done by political party because political parties, each one need to make some corrections. And the church, the people of faith are to hold up a standard that points people of fact to the reliable course, to the safe course, to the sound foundation. We're going to so equip people, so inspire people that they're going to go out and realize that we're going to have some differences.

You know, you were helped as a person who was desperate with an alcohol problem and other issues. You found some compassionate people who helped you and you also referenced AA as being a contributor.

GLENN: Mmm‑hmmm.

ROBISON: Today when people get in trouble, rather than finding a friend or finding a compassionate connection and a compassion connection like you're talking about in Restoring Love, we simply wait for the government to send us a check. That's kind of like keeping the prodigal son in the pig pen and make him a little bit more comfortable or make people as comfortable as they can be in the ditch that they dug with their rotten choices. We have got to allow pressure and problems to bring us and literally move us toward help.

GLENN: You know, I don't ‑‑

ROBISON: And help is not Pharaoh, Caesar or the federal government. It comes from our neighbor, loving God and loving one another. We're going to show that Catholics and protestants ‑‑ let me give you one example: Catholics and protestants alone, if they would stand up for what they say they believe, could change everything in this country immediately. There is ‑‑ that's the numerical base. That's the faith base. That is the pro family, pro marriage, pro freedom base, pro faith base that can turn this ship. And we've got to get them to register, we've got to get them to get informed and be inspired enough to get active. And that is what we as church leaders, coming together, knowing that we've got some theological differences, maintain the freedom. We've got the right to discuss our differences and take a stand. If we don't turn this ship of state, we are sunk, and that is no exaggeration.

GLENN: Well, James, you can go to, is it under God, indivisible?

ROBISON: It's dfw.undergodindivisible.

GLENN: Dot‑org.

ROBISON: Dfw ‑‑ right. That's exactly right.

GLENN: Dfw.undergodindivisible.org. Tickets are 5 bucks and you can go in and you can see all these great speakers. And it's just, it will be a spiritual ‑‑ it will be a spiritual moment. And James, am I come ‑‑ am I speaking that night or not?

ROBISON: Yes, you are.

GLENN: Okay.

ROBISON: You said, can I come. You're the one that inspired us to come together. The whole media is going to be looking all over the world to say what are these church leaders going to say.

GLENN: Mmm‑hmmm.

ROBISON: And Glenn, I know you have such gratitude for what church leaders are doing who are willing to stand up.

GLENN: I do.

ROBISON: And be a light piercing the darkness.

GLENN: And I ‑‑

ROBISON: Not remain in silence and comfort and compromise. And you express such gratitude. You know how much I love you. We have developed a wonderful friendship and I believe that you are 100% right. It's love that never fails.

GLENN: Yep.

ROBISON: And we've got to return to love.

GLENN: James, I appreciate it and I tell you, I support any, any faith that will stand up for true principles and say them. I'm not ‑‑ I'm not for anybody getting up and saying who you should vote for or a party or something like that, but to stand up and say these are true principles and these are God's laws. What do the founders say? Nature's laws and ‑‑

ROBISON: Nature's God.

GLENN: And nature's God. They're clear over and over and over again, and anybody who will stand up I stand with. And I thank you so much for everything that you've done, James, and we'll talk to you again. If you want ‑‑

ROBISON: Well, I pray everyone who's going to be coming to Restoring Love will go ahead and make reservations on dfw.underGodindivisible.org. Come be with us.

GLENN: Thank you very much, James, I appreciate it. Find out all the information. If you don't remember that address by the time you get to work or wherever you're going, just go to MercuryOne.org and it will be up. We'll put it up on the front page. Tell somebody to put it up on the front page in case it's not there. But just go to one of the websites that you can remember and we'll make sure that it is posted there. Very worthwhile, spiritual event. Make sure you're there. Tickets start at 5 bucks. So it's no big deal. We'll go to MercuryOne.org and get your seat now.

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.