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Glenn's Show Prep

From radio: Santorum endorses Ted Cruz

May 24, 2012
Wilson

Writer

On radio this morning, Glenn welcomed Rick Santorum to the program to discuss what he has been up to since suspending his campaign for President as well as many of the local elections happening across the country. One race that Santorum expressed a strong interest in was the Texas Senate race, and on the radio show Santorum publicly endorses candidate Ted Cruz.

"Ted Cruz in Texas. You know, this is a ‑‑ this is a tough race there because there's very good people in this race, but to me Ted is what we're missing in the United States," Santorum said.

"I hear this every ‑‑ all the time from people that I work with that are trying to move the conservative agenda in Washington, D.C. Not just a good conservative vote but someone who has the skills and the leadership to be able to go out and articulate the vision and the message. There is almost no debate going on in the United States anymore. There's no one out there that can get up there and deliver the kind of impassioned, spellbinding speeches and really engage the debate in on the floor of the United States Senate. We're missing, particularly on a lot of issues. I mean, yes, you got people can do it on some of the tax issues and Republicans are always good at talking about lower taxes, but there are a lot of other issues out there beyond just taxes and spending, and we don't have a lot of voices on those issues."

"And Ted Cruz, I've seen him speak and he is spellbinding. He really is. He's just a tremendous orator and very strongly principled, in‑depth. I mean, he understands these issues at his core and can ‑‑ and can really deliver the message. And we do need not just people who are good votes but people who can really motivate and lead. And, you know, one of the things that I felt that we were able to do out on the campaign trail was to, in some respects, inspire people by, you know, painting a vision, and Ted really has that capability that it's a very missing ingredient in Washington D.C. right now."

Read the transcript of the interview below:

GLENN: Rick Santorum is on the phone. Hello, Rick.

SANTORUM: Good morning. How are you there, Mr. Beck?

GLENN: Very good, Rick Santorum.

SANTORUM: Good.

GLENN: You've got that bedroom voice like, I just woke up.

SANTORUM: Yeah.

GLENN: Like I'm well rested now.

SANTORUM: Yeah. Well, I'm actually out here on the West Coast and it's a little early this morning but, you know, we've been ‑‑ this is my third meeting so far, but I'll try to pick up the voice a little bit for you.

GLENN: Wait a minute. This is your third meeting this morning?

SANTORUM: Yeah. Well, yeah, third call.

GLENN: What are you doing now? Aren't you ‑‑ you lost, you know.

SANTORUM: Oh, sorry. I'll go back to bed.

GLENN: Shouldn't you be, like, relaxing and be like, "Yeah, I'm not doing anything. I'm in my ‑‑ I'm in my boxer shorts walking around the house. I got nothing going on."

SANTORUM: Yeah. Well, that would be nice but if we ‑‑ no, it's been a ‑‑ it's been, you know, obviously a very different pace, you know, when you're on a campaign and doing the things that we had to do every day and to step back, but it's been an opportunity to spend a heck of a lot more time with the family, which has been a great thing and, you know, think about what we can do in maybe a different capacity to try to make a difference in this, as I said in every campaign speech I delivered. This is the most important election in the history of our country and just because I'm not out there on the frontline as a candidate doesn't mean that I shouldn't do like every other citizen of this country: Be as involved as I can in making a difference come November.

GLENN: May I ask you a question: We were talking on the air yesterday about Sarah Palin's endorsement, and everybody has endorsed now Orrin Hatch. Am I missing something? What happened with Orrin Hatch where all of a sudden now they're saying that he's a ‑‑ he's a small government "balance the budget" kind of guy?

SANTORUM: Yeah.

GLENN: Do you have any insight on this?

SANTORUM: No, I don't. I was surprised at that myself. I mean, you know, Orrin is a ‑‑ is a nice guy, he's a friend of mine, I served with him in the Senate. We had a very good relationship.

GLENN: Yeah, he's a nice man.

SANTORUM: But, you know, Orrin is not the kind of, you know, dynamic conservative leader that we really need, someone who's ‑‑ who's willing to get out there and take on the tough stances and really be a leader of a fundamental change in the way Washington does business. And that's what I'm looking ‑‑ when I look at candidates, because I haven't endorsed very many candidates going forward, and I've really taken the opinion that, you know, I'm going to step in races where I think you have really strong voices of people that you can trust to be principled politicians. And even if you look at two years ago, there's a lot of folks that got elected who became, let's just say not, not the kind of Tea Party reformers that ‑‑

GLENN: Exactly right.

SANTORUM: ‑‑ they campaign to be. They get to Washington ‑‑ it's tough. I mean, I know it's very, very tough in that environment. But if now isn't the time, when we're facing fiscal Armageddon and financial Armageddon in this country, if you can't be tough now, when can you be tough?

GLENN: Can't.

SANTORUM: And that's why, you know, I've, you know, been scouring these candidates very, very closely and have really only chosen a few that I felt comfortable in accepting.

GLENN: Who have you ‑‑ who have you endorsed?

SANTORUM: Well, I endorsed Mourdock in Indiana. That was probably the ‑‑ that's the first person I stepped forward and endorsed. Again, I ‑‑

GLENN: Nice.

SANTORUM: Richard Lugar's a nice man, but just like Orrin Hatch. I mean, they've been there for 30‑plus years and ‑‑

GLENN: Part of the problem and you didn't get it done, you haven't been ‑‑

SANTORUM: Well ‑‑

GLENN: Like Rick, Jim DeMint was there and he has been fighting solidly. Solidly all these years trying to get things done and change the course. These guys have not been those pioneers.

SANTORUM: Yeah. I mean, and Jim is not a popular guy. I mean, let's just be honest about it. I mean, Jim is, within his ‑‑ the ranks of the United States, he is not a popular guy with his colleagues.

PAT: Hmmm.

SANTORUM: Because, you know, he holds their feet to the fire and he's endorsed people against, you know, folks that he has to see and work with every single day. That is hard, folks. I mean, that is really hard. And so I give him a tremendous amount of credit for it. And he's gone out and done what he thinks is right and I think that's what we have ‑‑ we have to look for in candidates, folks who can stand up. And I wanted to talk to you today because, you know, I felt like there's a campaign and a candidate that I've gotten to know a little bit more over the past couple of weeks and I've done a pretty thorough, thorough scouring of not just his record but the people that are around him and close to him, and I felt like I wanted to step forward today and support somebody and I thought, well, what better place to do that than to call the Glenn Beck show and tell the people about that.

STU: Is it Barack Obama?

SANTORUM: Gosh, you know, what a Blockbuster endorsement that would have been.

GLENN: Yeah, wouldn't it?

SANTORUM: Yeah.

GLENN: That would be. That would be a surprise. That would be newsbreaking.

SANTORUM: You'd jump off a Butte out here in Arizona, having done something like that. No.

GLENN: Who is it?

SANTORUM: Ted Cruz in Texas. You know, this is a ‑‑ this is a tough race there because there's very good people in this race, but to me Ted is what we're missing in the United States, and I hear this every ‑‑ all the time from people that I work with that are trying to move the conservative agenda in Washington, D.C. Not just a good conservative vote but someone who has the skills and the leadership to be able to go out and articulate the vision and the message. There is almost no debate going on in the United States anymore. There's no one out there that can get up there and deliver the kind of impassioned, spellbinding speeches and really engage the debate in ‑‑ on the floor of the United States Senate. We're missing, particularly on a lot of issues. I mean, yes, you got people can do it on some of the tax issues and Republicans are always good at talking about lower taxes, but there are a lot of other issues out there beyond just taxes and spending, and we don't have a lot of voices on those issues. And Ted Cruz, I've seen him speak and he is spellbinding. He really is. He's just a tremendous orator and very strongly principled, under ‑‑ in‑depth. I mean, he understands these issues at his core and can ‑‑ and can really deliver the message. And we do need not just people who are good votes but people who can really motivate and lead. And, you know, one of the things that I felt that we were able to do out on the campaign trail was to, in some respects, inspire people by, you know, painting a vision, and Ted really has that capability that it's a very missing ingredient in Washington D.C. right now.

GLENN: Well, I tell you from your mouth to God's ears here on Texas, when is this primary? It's next week, isn't it?

SANTORUM: Yeah, it's next week. And I sort of sat back and waited because this is a very interesting dynamic the way the race works in Texas. It's a ‑‑ you have to get 50% to win the election. If you don't, then the top two run off at a later date. And I was watching and looking and seeing how this race would develop and I think right now there's, you know, Ted has certainly emerged as the number two person to the lieutenant governor who has been the favorite and the person who's been spending enormous amount of money. And so I related Ted to another level, he's being outspent 4:1. I wish I was only outspent 4:1, but...

GLENN: (Laughing.)

SANTORUM: But still, you know, there's a kindred spirit when you're the underdog and being outspent and someone who's got the grassroots support and is out there working their tail off every day and, you know, that's the kind of candidate that I obviously, you know, that I was and I sort of gravitate to and so I'm pretty excited about being involved in his campaign and will be doing all I can between now and Tuesday to help him out.

GLENN: Right.

SANTORUM: And make sure that he is at least in that runoff. And who knows. Maybe he can surge ahead and pull off a big surprise and get to that 50%.

GLENN: Wouldn't that be nice. Rick, thank you very much.

SANTORUM: My pleasure.

GLENN: We'll talk to you again and stay safe. You're not done. I ‑‑ you're not done. Of course, you should be in your underpants right now and not be in all these meetings, you know, get a nap in because I don't think you're done with your service to the country by any stretch of the imagination. Thanks, Rick.

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.