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Glenn's Show Prep

Will Cain, S.E. Cupp talk brokered convention and the GOP race

March 14, 2012
Wilson

Writer

What would a brokered convention look like? And why does it favor Santorum and even Gingrich, but not Mitt Romney? Will Cain and S.E. Cupp joined Glenn on radio today to discuss the increasingly likely outcome to the GOP nomination race.

Full Transcript of the interview is below:

GLENN: You know, let me bring on Will and S. E. I mean, you see the people that have our point of view over at CNN. They are all dead inside, aren't they?

CAIN: No comment.

GLENN: Well, S. E. ‑‑

CAIN: At the promised land this morning.

GLENN: You were at the promised land this morning?

CAIN: No, you're in the promised land ‑‑

GLENN: Oh, we are.

CAIN: This morning. You're down there in God's country every day. I'm still up here.

GLENN: I'm telling you, come on down here. We have studios here. Just a lot more people that make sense down here. Is S. E. On the phone?

CUPP: I'm here, boss.

GLENN: Hi, how are you doing, S. E.?

CUPP: I'm great. How are you?

GLENN: Good. Now everybody at MSNBC, there's not even a ‑‑ there's not even a moderate conservative over there, is there?

CUPP: I mean, it's not an easy ‑‑ it's not an easy gig.

GLENN: Yeah.

CUPP: But someone has to do it, right?

GLENN: I know. I know.

CUPP: I feel like a brave soldier going in there every day.

GLENN: I want to talk to both of you about what happened last night. First, Will, what is ‑‑ what are the ramifications of a brokered convention and do you think this is what we're headed towards?

CAIN: I think it's a possibility. The ramifications of a brokered convention, though, I don't think really turn out that differently than the kind of course we're seeing paved here for this election which is I think the most likely outcome of a brokered convention is, also, that Mitt Romney becomes the Republican nominee for president.

GLENN: Why?

CAIN: Well, let me ‑‑ look, let's do this, Glenn, and I hope I'm not, you know, speaking to something that everybody already knows here but what is a brokered convention and how does it, how does it work? You know, as we have all these primary elections in these states, we see the popular vote come out and, for example, last night, you know, Rick Santorum wins the vote in Mississippi and Alabama but that translates into delegates that each of these states send to the convention and raise their hands and vote for one of these guys according to how the vote in their state and their district went. And most of these guys are bound for at least one vote at that convention to vote in reflection of how their state voted. But in succession of votes, should no one have the majority of the delegates at which the number is 1,144, these delegates become progressively unbound and then they can be persuaded, they can be horse‑traded, they can be arm‑bent to switching their votes to other guys. But if we go to a brokered convention and Mitt Romney has let's say 1,000 or 900 or 1100 and Rick Santorum has, I don't know, five or 600, I don't see the scenario where you can talk 500 or 600 delegates into switching to Rick Santorum. It's possible, it's just improbable.

PAT: But there's no path really here. Do you see any path, Will, for Newt Gingrich to win this thing because he seems to be counting on a brokered convention.

CAIN: He's 100% counting on it. I was on with one of his surrogates this morning, and he admits it, this is what we're doing. Our sole strategy left is to deny Mitt Romney his path to nomination. By the way, Santorum camp is being candid now. They realize they have a very probable path to getting 1,144 delegates. They have to have something like 70% of delegates from hereon out.

PAT: Santorum does? That's almost impossible.

CAIN: Deny Romney getting the 1,144 and push this thing to a convention and see what happens on the floor.

PAT: So you're saying that's pretty much everybody's goal?

GLENN: So then wait. So why would you ‑‑

CAIN: Except for Romney.

GLENN: Except for Romney? Well, you got that one.

PAT: Who's your guy, right? You're a Romney guy?

CAIN: Me?

PAT: Yeah.

CAIN: I'm ‑‑ I don't know. I don't have guys. I don't do this guys thing. What I do is I look at each one of these guys and say ‑‑

GLENN: Oh, stop it, stop it. Stop it.

CAIN: I'm a conservative ‑‑

GLENN: Tell me who you'd vote for ‑‑ don't. Don't. I have the power to terminate you right now. Don't. Don't do it. Just tell me who you're voting for if you have a gun to your head and you had to vote today.

CAIN: Romney.

GLENN: Romney is your guy? Okay, good.

STU: Don't you love how we get treated here? Will's trying to answer this question honestly.

GLENN: We all are like that. Look, I don't think anybody ‑‑ I don't know anybody.

GLENN: Who's for Romney that's really, it was like, "Oh, my gosh, Romney's my guy." I get it. I get it.

STU: Romney mania hasn't taken over you're saying.

GLENN: It hasn't. It hasn't. So I get it. But, you know, you think ‑‑ and I've watched you enough. You think that he's the best guy for the economy, et cetera, et cetera.

CAIN: Exactly.

GLENN: S. E., let me go to you for a second. Is Santorum your guy?

CUPP: Yeah, if I had to vote today, I would vote for Santorum.

GLENN: Thank you for answering that question.

STU: (Laughing.)

GLENN: Okay.

STU: Wow.

GLENN: Now let me ‑‑ now let me ask you this. I think ‑‑

CUPP: My only goal, boss, my only goal at this job is to make you like me more than you like Will Cain.

GLENN: Oh, that's done.

CAIN: You got that covered, S.E.

GLENN: That was done before we hired Will. That was done before we hired Will. But I want you to know I could turn on you like that and be on Will's side at any moment.

CUPP: Don't worry. I am on my toes. I am on my toes.

GLENN: So the ‑‑ the Santorum strategy, I mean, he said yesterday ‑‑ and he really talked me right back into the ‑‑ onto the bandwagon and that is every time we've gone with a mushy moderate, we lose. Bob Dole ‑‑

CUPP: John McCain.

PAT: John McCain.

GLENN: Gerald Ford. We lose. You need somebody who is really standing up. So what is his strategy if ‑‑ the way Will explained the, you know, the convention, he's not going to be able to pull that off.

CUPP: Well, like Will said, it's improbable but not impossible. And I think, I think you're right that every year we buy into a largely media‑driven narrative that, you know, the far right is dead, social issues don't matter, we're all going to come to the center and we need moderates. It's just not the way we vote. We don't vote ‑‑ we don't elect moderates in this party. We want someone who is a visceral. We want someone who when we leave the voting booth we feel good about ourselves. We feel like we stood up for something, you know, bigger than a guy, stood up for a cause, and Mitt Romney's problem right now is that he has yet to define for us what that cause it. Santorum's cause is clear. He is a social conservative, he is a staunch social conservative, he is a Christian and so we get his message. And he is hoping certainly that that message over the next, you know, few months before the convention really resonates with the rest of the country.

GLENN: So ‑‑

CUPP: And this idea of inevitability and moderation sort of falls by the wayside.

GLENN: So Will, what is it that the pound of flesh that they are expecting to get from Romney, tell me what you think Gingrich and Santorum, if they don't think that they can win it, what is it that they would be trying to trade Romney for?

CAIN: That's a great question. I think for Gingrich, answering on his behalf, I don't think there's any answer beyond he has a personal animus to Mitt Romney at this point. For Santorum I think he does, I think he ‑‑

GLENN: So wait. Wait, wait. So couldn't Santorum, if that really is his motivation, couldn't Gingrich say I'm giving all my delegates to Santorum and close that gap for Santorum?

CAIN: You can't give your delegates. What he could do is he could drop out of the race.

STU: Yeah, yeah.

CAIN: Thus unbinding his delegates and then persuade them to go Santorum's way, which I'm not convinced, you know, he would be, he would be sending 100% of his delegates over to Santorum. But there is just no logical outcome for Newt Gingrich.

GLENN: Well, you're just saying that because you're in the bag for Newt Gingrich.

CAIN: Exactly. Exactly. I'm almost like a paid speaker for him at this point, all right? No, for Santorum, though, I think he thinks he can win.

GLENN: I think he does, too.

CAIN: I think he still, however improbable the chance is, a possibility he comes out of that convention with the win. What does he hope to get out of it? You know, I don't know. Does he think there's a vice presidential ticket there for him? I think that's doubtful. You know, I don't know what he sees in it. I think he thinks he can win.

GLENN: Okay. One last question, S. E. or Will, whoever knows this. Have you heard the tale now that Romney is looking at, you know, his people are looking at a possible vice presidential running mate of the governor of Puerto Rico.

CUPP: You know, I did hear that. We actually did deep stakes last night on the Real News and, you know, Governor Fortuno I've met a bunch of times, he's a fantastic guy, by the way, he did endorse Romney. And I have heard that that is a consideration but I've heard, you know, six months ago, boss, you and I shared an elevator and we talked about how Rubio was locked up and then three months ago Chris Christie was locked up. I mean, these kinds of rumors trickle out and ‑‑

GLENN: But I will tell you this, I will tell you this: The governor of Puerto Rico, does anybody even know if that's constitutional, but the governor of Puerto Rico would be a game‑changer. I think.

CUPP: Absolutely. Absolutely. He's smart, he is Republican, he's young, he's revitalized that territory in many ways. I mean, if you want to talk about how great Puerto Rico is, bring in Governor Pataki. He's got a house there and loves it, loves it there. He will tell you all about the things that Governor Fortuno has done.

GLENN: Yeah. The unfortunate part of that is you have to talk to governor Pataki.

STU: Do you want ‑‑ no one ever is going to like you. You realize that?

GLENN: I realize that. They don't already. Especially Will. Yes, Will.

CAIN: Yeah, I'd give you this one historical parallel of the game‑changing ability of your VP pick. I know nothing but the governor of Puerto Rico. S.E. knows about him. That's good somebody does here. But I will say this, in '76 the last time there was talk of a brokered convention when Gerald Ford and Ronald Reagan approached the convention with neither having the number of delegates needed to win the nomination, Ford had a slight lead in both, Reagan picked the senator from Pennsylvania, I think his name was Schweiker or something who was seen as a moderate or liberal. He did that to balance out his ticket because he was seen as a staunch conservative, and it made some of his supporters defect from him, thus giving the nomination to Ford. So last time we had one of these, you know, these airtight conventions, possibly brokered, the VP pick carried a lot of weight.

GLENN: Okay.

STU: Yeah, Gingrich is apparently tossing around the idea of Rick Perry as a VP, just trying to get that out there so hopefully he can lock up that ‑‑

GLENN: Not going to happen. It's just not going to happen.

STU: Yeah.

GLENN: Okay. Thanks, guys, appreciate it.

CUPP: Thanks.

CAIN: Thank you.

GLENN: Tonight Real News on GBTV.com.

Why do Americans feel so empty?

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.