Soros Exposed: Research on the Progressive Puppet Master

For months, Glenn has been pulling back the structure progressives have worked decades to put in place. Beneath every layer lies one common thread: George Soros. Tonight on TV, Glenn presents an in-depth look at the Puppet Master, billionaire financier George Soros, one of the most powerful forces in the Progressive Movement. But don’t just take Glenn’s word for it. Read. Analyze. Do your own homework and come to your own conclusions - read below to fact check all the sources used on tonight's show.

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BACKGROUND

“Messianic Fantasies”

- “It is sort of a disease when you consider yourself some kind of god, the creator of everything, but I feel comfortable about it now since I began to live it out,” (The Independent, June 3, 1993 “THE BILLIONAIRE WHO BUILT ON CHAOS - GEORGE SOROS.”)

- “I admit that I have always harbored an exaggerated view of my self-importance—to put it bluntly, I fancied myself as some kind of god or an economic reformer like Keynes (each with his General Theory) or, even better, a scientist like Einstein (reflexivity sounds like relativity).” (The Alchemy of Finance, George Soros) (Link)

- According to friend Byron Wien (now with the Blackstone Group), “You must understand he thinks he’s been anointed by God to solve insoluble problems. The proof is that he has been so successful at making so much. He therefore thinks he has a responsibility to give money away,” (Time Magazine, Sept 1, 1997)  http://www.time.com/time/printout/0,8816,986919,00.html

- “If truth be known, I carried some rather potent messianic fantasies with me from childhood which I felt I had to control, otherwise I might end up in the loony bin. But when I made my way in the world I wanted to indulge myself in my fantasies to the extent that I could afford.” George Soros “Underwriting Democracy: Encouraging Free Enterprise And Democratic Reform Among the Soviets and in Eastern Europe” (Link)

- George Soros 60 Minutes Interview – 12/20/98 / Transcript:

KROFT: Are you religious?


Mr. SOROS: No.


KROFT: Do you believe in God?


Mr. SOROS: No.


KROFT: (Voiceover) Soros told us he believes God was created by man, not the other way around, which may be why he thinks he can smooth out the world’s imperfections.

“THE MAN WHO BROKE THE BANK OF ENGLAND”

- “As September 15 wore on, George Soros’s confidence that Britain would pull the pound out of the ERM was growing. It had been Stanley Druckenmiller who had thought the time ripe for making a bet against the sterling. He talked to Soros about doing something. Soros gave him the green light but urged his head trader to bet an even larger sum than Druckenmiller had in mind. And so Druckenmiller, acting for Soros, sold $10 billion worth of sterling… The next morning at 7:00, the phone rang at Soros’s home. It was Stan Druckenmiller with news… While George Soros had slept, he racked a profit $958 million. When Soros’s gains from other positions he took during the ERM crisis were tallied, he racked up close to $2 billion… It was this bet, this single act of placing $10 billion on the fact that Britain would have to devalue the pound, that made George Soros world famous,” (SOROS THE UNAUTHORIZED BIOGRAPHY, pgs 5-6).

- “He famously shorted the British pound in 1992, wagering $10 billion on a drop in its value. In a desperate bid to keep its currency afloat, the Bank of England tried to buy up pounds as fast as Soros could dump them. However, as more and more investors followed Soros’ lead and joined his efforts, the Bank of England eventually gave up. The British pound was devalued, launching a tsunami of financial turmoil from Tokyo to Rome. When it was over, millions of hardworking Britons confronted their diminished savings, while Soros counted his gains. He had personally made nearly $2 billion on the catastrophe,” (The Shadow Party, pg. 4).

- Soros has said of this event: “I had no platform, so I deliberately [did] the sterling thing to create a platform. Obviously people care about the man who made a lot of money…my influence has continued to grow and I do have access to,” (Time Magazine, Sept 1, 1997)  http://www.time.com/time/printout/0,8816,986919,00.html

- In 1997, during the Asian financial crisis, the then Malaysian Prime Minister, Mahathir bin Mohamad, accused him of bringing down the Malaysian currency, the ringgit, through his trading activities. In Thailand he was branded an “economic war criminal” who “sucks the blood from the people”. http://business.timesonline.co.uk/tol/business/movers_and_shakers/article3228264.ece

REVOLUTIONS

- “Just write that the former Soviet Empire is now called the Soros Empire,” (The New Republic, Jan 1994) http://www.tnr.com/article/politics/the-speculator

- “I am acting out a fantasy and so is Eastern Europe. A psychiatrist once told me how dangerous it is to act out fantasies and I am beginning to see what he meant,” (http://www.osi.hu/oss/postscript.html)

ANTI-SEMITISM

- In a 1998 interview with Steve Kroft, Soros was asked if he felt guilty about confiscating property from Jews as a teenager. He responded, “No.” George Soros 60 Minutes Interview – 12/20/98

- “I don’t deny the Jews their right to a national existence–but I don’t want to be part of it.” That experience notwithstanding, Soros has chosen to exclude Israel and Jewish causes, by and large, from his massive philanthropy-a decision that has caused comment among one of his colleagues in the financial community, particularly those who are strong supporters of Israel. In Hungary, Soros has been subject to anti-Semitic attacks. Referring to being a target, Soros, in his book “Underwriting Democracy,” wrote, “I am ready to stand up and be counted.” When I mentioned that rather suggestive line to Soros during one of several extended interviews with him, he responded quickly, “Right. It took me a long time.”


He continued, “My mother was quite anti-Semitic, and ashamed of being Jewish. Given the culture in which one lived, being Jewish was a clear-cut stigma, disadvantage, a handicap-and, therefore, there was always the desire to transcend it, to escape it.” He confirmed what someone had told me-that his family name had long ago been changed from Schwartz. “So the assimilationist Jews of Hungary had a deep sense of inferiority and it took me a long time to work through that,” he said, adding, however, that he succeeded in doing so many years ago… “I am escaping the particular. I think I am doing exactly that by espousing this universal concept”-of open society. “In other words, I don’t think that you can ever overcome anti-Semitism if you behave as a tribe… the only way you can overcome it is if you give up the tribalness.”

(Source: THE WORLD ACCORDING TO SOROS by CONNIE BRUC, The New Yorker, January 23, 1995 http://www.scribd.com/full/41008029?access_key=key-1akmk6l4oun8ydlm6yem)

- “As I looked around me for a worthy cause. I ran into difficulties. I did not belong to any community. As a Hungarian Jew I had never quite become an American. I had left Hungary behind and my Jewishness did not express itself in a sense of tribal loyalty that would have led me to support Israel,” (http://www.osi.hu/oss/ch1.html)

INFO ON NAME CHANGE FROM SCHWARTZ TO SOROS

- Born in Hungary in 1930, Mr. Soros began life as George Schwartz. His father, Tivadar, was from humble origins; his mother, Erzebet, from money. Both were Jews, but nonobservant (she eventually converted to Catholicism). Once married, Tivadar had to work just two hours a day managing some of his wife’s family property, which provided a handsome living for them and their two sons, Paul and George. At some point during the boys’ childhood, the parents decided to change the family name and chose the Hungarian-sounding but in fact obscure Soros. It means “soar” (in the future tense) in Esperanto, the made-up trans-European language promoted by those who dreamed of a world free of nationality. Tivadar was among its leading proponents. (Source: The Mind of George Soros; Meet the Esperanto enthusiast who wants to save the world from President Bush, 2 March 2004, The Wall Street Journal)

- Before the end of the war, however, Soros’ upper-middle-class world had inverted. The family posed as Christians and separated to hide from the Germans. They changed their name from Schwartz (considered too Jewish-sounding) to Soros (more reflective of the family’s Hungarian roots and because his father liked the palindrome). (The elusive billionaire: An author tries valiantly to capture the essence of philanthropist George Soros, Vancouver Sun, 20 April 2002)

MORE ON TIVADAR SOROS

The other day, George Soros and his older brother Paul, an engineer turned investor-philanthropist, met in the offices of Soros Fund Management to discuss their father. The occasion was the English-language publication of Tivadar Soros’s wartime memoir, “Masquerade: Dancing Around Death in Nazi-Occupied Hungary,” which was first published in 1965 in Esperanto, one of six languages in which Soros pere was fluent.

“It was his nature, regardless of difficulties, to believe that one must behave like a human being and one must make the most of life,” Paul Soros said, explaining the charm and ebullience of his father, who, in the book, is described by his five-year-old son George as “a married bachelor,” and who, even when living semi-reclusively under an assumed Christian identity, never missed his daily swim. “I remember during the siege we went to the opera, because at a time when there was no food the opera still served very nice hors d’oeuvres and patisserie. Whether or not it was prudent, the idea was that you should make the most of your circumstances.”

George, who, like Paul, has inherited his father’s broad face, pointed out that Tivadar’s fondness for the comforts of bourgeois life was not accompanied by a docile bourgeois sensibility. “We didn’t preserve ordinariness,” George said. “He made us very conscious that these were extraordinary times and that the normal rules didn’t apply.” In the book, Tivadar writes that at one point young George was required by the authorities to deliver notices to certain Jews that they should report to the Rabbinical Seminary with blankets and food. “This was a profoundly important experience for me,” George said. “My father said, ‘You should go ahead and deliver them, but tell the people that if they report they will be deported.‘ The reply from one man was ’I am a law-abiding citizen. They can’t do anything to me.’ I told my father, and that was an occasion for a lecture that there are times when you have laws that are immoral, and if you obey them you perish.”

“Masquerade” contains a great deal of black social comedy; a running theme is Tivadar’s efforts to convince his recalcitrant mother-in-law that, all things considered, it really would be best if she stopped regarding the occupation as a personal insult. (”I refuse to go anywhere if the people don‘t know who I am and I have to pretend I’m somebody else all the time,” she said of his attempts to find a safe house for her.) Tivadar’s own ease with his assumed identity-he grew a mustache, and went by Elek Szabo-led him, one day during an air raid, to tell a neighbor in the shelter about the time he approached the podium on which Hitler was standing at the 1936 Winter Olympics, just to see how close he could get. “Hardly fifteen minutes had passed after my tale when there was suddenly a great commotion,” Tivadar wrote. “The shelter commander appeared, surrounded by several officers. . . . It transpired that the air-defense commander, in great excitement that there was someone present who had seen Hitler, had radioed headquarters and a group had come over right away to see this privileged person.”

Tivadar’s energies, though, were largely devoted to the extremely serious business of procuring papers to save relatives and friends from a new, unimaginable form of terror. “My father was ahead of the curve, because he recognized the moment the Germans came in that this was a different world and one had to act differently,” George said. He and Paul agreed that they still try to live by their father’s resourceful example. “The funny thing is that in character we probably both inherited a lot more from our mother,” George said.

(The New Yorker, October 15, 2001, The Talk Of The Town -- DEPT. OF EXAMPLES; Pg. 56 “A SOROS SURVIVOR'S GUIDE”  REBECCA MEAD)

GLOBALIZATION

- Soros has long been calling for increased globalization. In “The Crisis of Global Capitalism,” 1998 he writes: “To stabilize and regulate a truly global economy, we need some global system of political decision-making. In short, we need a global society to support our global economy. A global society does not mean a global state. To abolish the existence of states is neither feasible nor desirable; but insofar as there are collective interests that transcend state boundaries, the sovereignty of states must be subordinated to international law and international institutions. Interestingly, the greatest opposition to this idea is coming from the United States. But there has never been a time when a strong lead from the U.S. and other like-minded countries could achieve such powerful and benign results. With the right sense of leadership and with clarity of purpose, the U.S. and its allies could help to stabilize the global economic system and to extend and uphold universal human values. The opportunity is waiting to be grasped.”


(Source: The Crisis of Global Capitalism.(book excerpt), George Soros, 7 December 1998, Newsweek)

- During this year he called for greater authority to institutions such as the World Bank and the International Monetary Fund (IMF) and for an International Credit Insurance Corp. to establish some kind of supervision over national supervisory authorities and stated, “At the same time, there remains the urgent need for Congress to authorise an increase in the capital of the IMF.“ He admitted that such ”radical ideas“ could not even be considered until Congress ”changes its attitude toward international institutions in general and the IMF in particular.” (Source: Soros calls for global credit insurance agency, 15 September 1998, Reuters News)

- Soros has said that the United States would cease to be the world’s undisputed dominant force. “The veto power that we have in the International Monetary Fund will disappear. We will be downsized. At the same time, hopefully, we will have a better working system and opponents will be more downsized than we will.”


(Source: BOSTON, Oct. 29 — Massachusetts Institute of Technology press release http://web.mit.edu/newsoffice/2008/soros-1029.html)

- “The Bubble of American Supremacy,”: “The disparity between private goods and public goods manifests itself in a number of ways. First, there is a growing inequality between rich and poor, both within countries and among countries. Admittedly, globalisation is not a zero-sum game: its benefits exceed the costs in the sense that the increased wealth produced by globalisation could be used to make up for the inequities and other shortcomings of globalisation and there would still be some extra wealth left over.


The trouble is that the winners do not compensate the losers either within states or between states. The welfare state as we know it has become unsustainable and international income redistribution is practically nonexistent. Total international assistance amounted to $US56.5 billion ($74.4 billion) in 2002. This amount represents only 0.18 per cent of global GDP. As a result, the gap between the rich and the poor continues to grow.”


(Source: Edited extract from The Bubble of American Supremacy by George Soros via The Sydney Morning Herald, February 4, 2004)

KARL POPPER

SOROS’ PHILOSOPHY

- At the London School of Economics, Soros discovered the work of philosopher Karl Popper, whose ideas on open society had a profound influence on his thinking. He was attracted to Popper’s critique of totalitarianism, The Open Society and Its Enemies, which maintained that societies can only flourish when they allow democratic governance, freedom of expression, a diverse range of opinion, and respect for individual rights. Later, working as a trader and analyst, he adapted Popper to develop his own “theory of reflexivity,” a set of ideas that seeks to explain the relationship between thought and reality, which he used to predict, among other things, the emergence of financial bubbles. Soros began to apply his theory to investing and concluded that he had more talent for trading than for philosophy. In 1967 he helped establish an offshore investment fund; and in 1973 he set up a private investment firm that eventually evolved into the Quantum Fund, one of the first hedge funds. http://www.soros.org/about/bios/staff/george-soros

QUOTES FROM “The Open Society and Its Enemies: Hegel and Marx,” by Karl Popper (Vol. 2), by Karl Popper

- The development of capitalism has led to the elimination of all classes but two, a small bourgeiouse and a huge proletariat: and the increase of misery has forced the latter to revolt against its exploiters.  The conclusions are, first, that the workers must win the struggle, secondly that, by eliminating bourgeiouse, they must establish a classless society, since only one class remains. (pg 151-152)

- But all over the earth, organized political power has begun to perform far-reaching economic functions.  Unrestrained capitalism has given way to a new historical period, to our own period of political interventionism, of the economic interference of the state. Interventionism has assumed various forms. There is the Russian variety; there is the fascist form of totalitarianism; and their s the domestic interventionism of England, of the United States, and the “Smaller Democracies” led by Sweden where the technology of democratic intervention has reached the highest level so far.  (pg 155)

- Admittedly, increasing misery must produce resistance, and it is even likely to produce rebellious outbreaks.  But the assumption of our argument is that the misery cannot be alleviated until victory has been won in the social revolution. (pg 163)

- I am not in all cases and under all circumstance against a violent revolution. (pg 166)

- …the working of democracy rests largely upon the understanding that  a government which attempts to misuse its powers and to establish itself as a tyranny (or which tolerates the establishment of a tyranny by anybody else) outlaws itself, and that the citizens have not only a right, but also a duty to consider the action of such government a crime, and its members as a dangerous gang of criminals. (pg 167)

MORE ABOUT KARL POPPER

http://www.hoover.org/publications/hoover-digest/article/8018

- Although compelled to leave his native Austria in the 1930s (because of his Jewish ancestry), his book is remarkably free from personal bitterness or sadness.

- He did not shrink from tracing the sources of those dangerous ideas to Marx, to Hegel, and even to that greatest of all philosophers, Plato. At a time when many intellectuals had lost faith in democracy, Popper offered a spirited defense of democratic principles and outlined a compelling vision of a society grounded in democratic reforms.

- Popper was a fallibilist, one who perceives great error and danger in any theory of knowledge—or regime—that claimed to offer certain truth. In such a system, there would be no incentive to establish social and political structures that promote learning or the free exchange of ideas; truth is already at hand. In the name of historical progress, the regime may then justify the squelching of human freedoms and even atrocities on a grand scale.

- George Soros, who first encountered The Open Society as Popper’s student at the London School of Economics, founded the Open Society Institute to propagate Popper’s ideas, particularly in Eastern Europe. Thus the political philosophy Popper first articulated before the start of the Cold War is now being studied and put into practice in countries newly emerging from behind the Iron Curtain.

- He left school at age sixteen and began auditing lectures at the University of Vienna. Although a Marxist as a teenager, he was repelled in 1919 by the leftist-inspired street violence of postwar Vienna that resulted in the deaths of demonstrators. That same year, he studied Freud’s psychoanalysis and worked for a time with psychiatrist Alfred Adler.

- In 1922 he matriculated at the University of Vienna. To support himself, he apprenticed himself to a cabinetmaker and took up social work. Pursuing his goal of becoming a schoolteacher, Popper subsequently returned to the university. In 1928, he earned a Ph.D. in philosophy and, in 1929, a teacher’s certificate. Beginning in the late 1920s, Popper began interacting with members of the famous Vienna Circle of logical positivists, a group of prominent intellectuals trying to articulate the importance of science for philosophy. Shortly after publishing (in German) a then little-noticed but classic work on the logical foundations of science in 1934, Popper left Austria under the threat of Nazi anti-Semitism. From New Zealand, where he had obtained a university teaching post, he returned to England after World War II as professor of philosophy of science at the London School of Economics, where he remained until his retirement.

SOROS’ CURRENT TIES

SOROS AND PRESIDENT OBAMA

- In December 2006, Soros met with presidential hopeful Barack Obama in Soros’ New York office. Soros had previously hosted a fundraiser for Obama during his 2004 campaign for the Senate.

- On January 16, 2007, Obama announce the creation of a presidential exploratory committee and within hours Soros sent a contribution of $2,100, the maximum allowable under campaign finance laws.

- Days after Obama was elected in November of 2008, Soros said in an interview “I think we need a large stimulus package which will provide funds for state and local government to maintain their budgets – because they are not allowed by the constitution to run a deficit. For such a program to be successful, the federal government would need to provide hundreds of billions of dollars. In addition, another infrastructure program is necessary. In total, the cost would be in the 300 to 600 billion dollar range.” Since then, Congress passed a $787 billion stimulus and Obama very recently introduced a $50 billion plan to improve the country’s transportation program, saying “I want America to have the best infrastructure in the world.” (http://www.spiegel.de/international/business/0,1518,592268,00.html)

- In that same interview, Soros called for cap & trade: “I think this is a great opportunity to finally deal with global warming and energy dependence. The US needs a cap and trade system with auctioning of licenses for emissions rights. I would use the revenues from these auctions to launch a new, environmentally friendly energy policy. That would be yet another federal program that could help us to overcome the current stagnation.” Since then, Congress has introduced cap & trade legislation. (More info in “going green” section)

- Also in that interview, Soros said “In 2010, the Bush tax cuts will expire and we should not extend them.” Since then, Obama expressed his opposition to the Bush tax cuts in an interview with ABC on September 9th: “All those middle class folks who need tax relief hostage right now in order to provide tax breaks for the top two percent wealthiest Americans, who don’t need a tax break, aren’t asking for a tax break. And you know, if we could afford it, it’d be one thing. But we know that’s gonna cost $700 billion over ten years. And so, that is not a smart thing to do for the economy”

- Soros is also on board with Obama’s proposals to reform the banking system. In an interview with the BBC: Interviewer: Now President Obama last week announced some quite radical proposals to reform the banking system. He wants them out of what he calls “proprietary trading”, using their capital to speculate on their own account, and also he wants a limit on their size. Are these constructive measures in your view? Soros: Very much so these are the right … it goes in the right direction. In my opinion, it doesn’t actually go far enough because it still leaves the problem of too big to fail. In other words, if you let’s say now again Goldman Sachs gives up its banking license, it becomes then an investment bank …

January 2010, http://news.bbc.co.uk/2/hi/business/davos/8485029.stm

- Since Obama’s been in office, Soros has made four visits to the White House

ALSO IN HIS 2008 INTERVIEW:

Soros: “I think this is a great opportunity to finally deal with global warming and energy dependence. The US needs a cap and trade system with auctioning of licenses for emissions rights. I would use the revenues from these auctions to launch a new, environmentally friendly energy policy. That would be yet another federal program that could help us to overcome the current stagnation.

SPIEGEL: Your proposal would be dismissed on Wall Street as “big government.” Republicans might call it European-style “socialism.” 

Soros: That is exactly what we need now. I am against market fundamentalism. I think this propaganda that government involvement is always bad has been very successful — but also very harmful to our society. 

SPIEGEL: Would you advise the new president to say that publicly?

Soros: He has already spoken about changing the political discourse. I think it is better to have a government that wants to provide good government than a government that doesn’t believe in government.

WILL ANOTHER FISCAL STIMULUS BE NEXT?

- “The simple truth is that the private sector does not employ available resources. Mr. Obama has in fact been very friendly to business, and corporations are operating profitably. But instead of investing, they are building up liquidity. Perhaps a Republican victory would boost their confidence, but in the meantime, investment and employment require fiscal stimulus,” (Financial Times, Oct. 4, 2010  http://www.ft.com/cms/s/0/61a77634-cfeb-11df-bb9e-00144feab49a.html)

LAUNCHING A WAR AGAINST PRESIDENT BUSH

- Soros told the Washington Post: “I have made rejection of the Bush doctrine the central project of my life… America, under Bush, is a danger to the world.  And I’m willing to put my money where my mouth is.”

- Also during that election: “This is the most important election of my lifetime. These aren’t normal times. The ends justify every legal means possible.”


Read more http://www.newyorker.com/archive/2004/10/18/041018fa_fact3?currentPage=3#ixzz0xAm1jvyV

SOROS AND VAN JONES

- Soros has also supported Van Jones – Originally through the Open Society Institute which gave the Ella Baker Center $151,800 in 2006 and $140,000 in 2007. Van Jones was head of the Ella Baker Center during those years. OSI also funded Green for All in 2008 –  they received a grant in the amount of $75,000 to “integrate the Civic Justice Corps into Green For All’s campaign to create a national Clean Energy Corps.” while Van Jones was running it. Van Jones later appeared as a senior fellow at the Center for American Progress. Additionally, OSI helped fund TIDES which then started the Apollo Alliance (where Van Jones sat on the board).

CAP & TRADE

Soros is also a huge proponent of cap and trade. The sot below sounds very similar to VAN JONES’ “We’re not going to put a new battery in a broken system.”

SOROS: work on a better world order where we work together to resolve problems that confront humanity like global warming. And I think that dealing with global warming will require a lot of investment.

SOROS: You see, for the last 25 years the world economy, the motor of the world economy that has been driving it was consumption by the American consumer who has been spending more than he has been saving, all right? Than he’s been producing. So that motor is now switched off. It’s finished. It’s run out of — can’t continue. You need a new motor. And we have a big problem. Global warming. It requires big investment. And that could be the motor of the world economy in the years to come…Instead of consuming, building an electricity grid, saving on energy, rewiring the houses, adjusting your lifestyle where energy has got to cost more until it you introduce those new things. So it will be painful. But at least we will survive and not cook.

MOYERS: You’re talking about this being the end of an era and needing to create a whole new paradigm for the economic model of the country, of the world, right?

GEORGE SOROS: Yes.

VIDEO: Link

MORE ON GREEN INITIATIVES

- In 2009, Soros announced the formation of the Climate Policy Initiative to address global warming, and said he would fund it with $10 million a year over 10 years

- Friends of the Earth is another group that receives Soros money. In 2008 they received $50,000 from OSI to “build and support an international network of organizations dedicated to improving the environmental, social and developmental impacts of Chinese overseas investments.” Friends of the Earth also received $180,000 from Tides Foundation in 2008 to “integrate a climate equity perspective in the presidential transition.”

THE OPEN SOCIETY INSTITUTE

- Soros started Open Society in 1993

- Soros has given away over $7 billion to “support human rights, freedom of expression, and access to public health and education in 70 countries.”

- Up to $425 million donated annually

- Aryeh Neier is the president of the Open Society Institute and Soros foundations network. “Neier personally created the radical group Students for a Democratic Society in 1959… He worked for the American Civil Liberties Union for fifteen years,” (The Shadow Party, pg 23).

- Open Society Foundations recently pledged its largest donation ever to Human Rights Watch in the amount of $100 million to be distributed over 10 years

- Richard Poe writes, “Through his global web of Open Society Institutes and Open Society Foundations, Soros has spent 25 years recruiting, training, indoctrinating and installing a network of loyal operatives in 50 countries, placing them in positions of influence and power in media, government, finance and academia.”

- Some organizations that have received support from OSI:

- Center for American Progress


- Tides Foundation


- Campaign for America’s Future


- National Council of La Raza


- ACORN


- Apollo Alliance


- Center for Community Change


- Free Press


- MoveOn.org

Top 20 grant recipients in 2008 (the most recent OSI filing)

- International Crisis Group        $5,000,000


- Ministry of Education Republic of Liberia        $4,250,000


- Drug Policy Alliance        $4,000,000


- Media Development Loan Fund        $3,900,000


- Bard College        $3,094,539


- Proteus Fund Inc         $3,000,000


- The Revenue Watch Institute     $3,000,000


- The Tides Foundation     $2,875,000


- The Mayors Fund to Advance New York City  $2,512,415


- Center on Budget and Policy Priorities     $2,107,000


- Public Interest Projects    $1,700,000


- The Tides Center     $1,396,681


- Center for Community Change     $1,362,500


- Leadership Conference on Civil Rights education    $1,320,000


- Fund for the European University     $1,100,000


- Center for New York City Neighborhoods     $1,050,000


- American Civil Liberties Union Foundation     $1,000,000


- Center for American Progress     $1,000,000


- Foundation to Promote Open Society     $1,000,000


- Link Media Inc     $1,000,000

(Source: Open Society Institute, IRS Form 990-PF, 2008))))

CENTER FOR AMERICAN PROGRESS

- Early in 2003, Soros pledged $3 Million over 3 years to the think tank

- He awarded $1 Million in grants to Center for American Progress for 2008/2009

- The group was largely set up to prevent Bush from gaining re-election in 2004. Soros told the Washington Post: “I have made rejection of the Bush doctrine the central project of my life… America, under Bush, is a danger to the world.  And I’m willing to put my money where my mouth is.”

- The organization is headed by John Podesta

- Van Jones is currently a senior fellow

- In its first year, CAP took in more than $10 million

- In 2006, CAP launched a network of liberal religious leaders called Faith in Public Life to “fuel this burgeoning faith movement with cutting edge strategies and capacity-building resources”

- CAP’s campus Progress, with a staff of 15 and a large network of student advisers, offers money and guidance to help college activists launch initiatives and newspapers

- CAP has a congressional outreach staff and aides dedicated to booking its experts on talk shows. It has a studio that offers daily taped segments and talking points for radio hosts, and it broadcasts liberal radio host Ed Schultz‘s show when he’s in town. .

TIDES

- 2008 funding from Open Society Institute to Tides (latest year for which the OSI has filed a Form 990 document with the IRS):

The Tides Center:       $1.354 million


Tides Foundation:       $2.875 million


Total:                         $4.229 million

- Drummond Pike is Founder & CEO of Tides Foundation. He is also Treasurer of Democracy Alliance, a group that was founded with major financial backing from member George Soros.

- The Apollo Alliance is a project of the Tides Center.

- Van Jones is a former board member


- Apollo Alliance helped to design and promote the stimulus bill which included $110 billion for “green spending”

SOJOURNERS

- Open Society gave Sojourners a $200,000 grant in 2004, $25,000 in 2006, and $100,000 in 2007.

THE QUANTUM FUND

- Soros launched the Quantum Fund after immigration to America from London in 1956. It was one of the world’s first private hedge funds.

- Soros recently passed much of the fund’s management to his two grown sons, Robert and Jonathan

- The fund, which is registered in the Netherlands Antilles, turned an original investment of six million dollars, in 1969, into five and a half billion dollars by 1999.

AMERICAN CONSTITUTION SOCIETY

- The American Constitution Society is a left-wing legal activist group working to change our nation’s laws and approaches towards law enforcement. One of its areas of focus is constitutional interpretation and change.

OPEN SOCIETY INSTITUTE DISCLOSED GRANTS TO ACS

Grants disclosed on George Soros’ Open Society Institute’s Form 990 tax filings to American Constitution Society for Law and Policy (ACS) going back to 2002 (with the exception of the 2005 filing which could not be searched electronically).  Open Society’s 2002 filing referenced that the grant was designated for start-up of ACS.  Adding all the totals from each year below (excluding 2005) comes to $14,602,850.

2008 funding: $3.65 million


2007 funding: $4.5 million


2006 funding: $5,025,000


2004 funding: $676,800


2003 funding: $251,050


2002 funding: $500,000

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

From Pharaoh to Hamas: The same spirit of evil, new disguise

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.