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Fact Check: No, Gun Laws Don’t Reduce the Murder Rate

February 23, 2018
Staff

WRITER

Liberals like to point to countries like Australia to “prove” that sweeping gun reform will prevent future mass shootings.

On today’s show, Glenn and Stu talked about why Australia didn’t affect its homicide rate with a mandatory buyback program. (You can learn more about Australia’s mandatory gun buyback program and why it won’t work in the U.S. with Stu’s analysis here.)

Glenn and Stu also took a look at a now-expired federal ban in the U.S. that also didn’t help prevent crime.

In 1994, the U.S. implemented a ban on “assault weapons,” which were defined as certain semi-automatic firearms. The ban, which expired in 2004, had no discernible effect on the homicide rate.

“The Department of Justice found that there was no change in murder rates; it didn’t affect it at all,” Stu pointed out on today’s show.

Listen to the podcast above to hear more.

This article provided courtesy of TheBlaze.

GLENN: Boy, the book that we wrote, what, three years ago and put out, control, exposing the truth about guns. Has never been needed more than it is right now. I urge you to pick this book up. Grab it on Amazon. It's a small paperback. We've made it so you could keep it, you know, in your back pocket. It has -- man. Holy cow. Twenty-five pages of footnotes in the back. So -- because I never want you to quote me. I want you to quote the original source.

And it has all of the stats and all of the arguments one by one laid out, so you can have an intelligent argument. Because that's -- that's what we -- the only thing that is going to get us through this, is trying to have an intelligent argument. Screaming at each other or coming, you know, unarmed in an intellectual gunfight, that person is going to lose.

They're unarmed. They are unarmed. Come to the table with the facts. The topics are, we should start drafting a bill to ensure Newton or a shooting like this never happens again. Guns are lethal. No one wants to take your guns away. Boy, did you hear the father last night?

So the father last night -- and I think we have it. The Rubio --

STU: I think it's victim's father, Senator Rubio, and heated change?

GLENN: Yes. That's it. Listen to this.

He first accuses Rubio of being pathetically weak. Go ahead. Play this.

MARCO: I do believe what you're saying is true. I believe that someone like this individual and anyone like him shouldn't have any gun. Not this gun, any gun.

But I want to explain to you for a moment the problem with the law that they call the assault weapons ban. And if you'll indulge me for a minute to explain to you the problem.

First, you have to define what it is. If you look at the law and its definition, it basically bans 200 models of gun. About 220 specific models of gun.

VOICE: Good. Good.

MARCO: Okay? But it allows legal 2,000 other types of gun that are identical. Identical. And the way that they function and how fast they fire and the type of caliber that they fire and the way they perform, they're indistinguishable from the ones that become illegal. And the only ones that separate the two types -- the only thing that separates the two types, is if you put a plastic handle grip on one, it becomes banned. If it doesn't have a plastic handle grip, it does not become banned. So let me explain if I may just for a moment more.

VOICE: Are you saying you will start with the 200 and work your way up?

GLENN: Notice that?

MARCO: I would say -- I would explain to you what has happened.

VOICE: It's a good place to start. We can do that.

(applauding)

GLENN: And notice the cheers. It's a good place to start.

So this is what the left has to understand. Anybody who is intellectually honest on the left and says, why can't we just do common sense?

Well, because this kind of language scares everybody who says, wait, you guys want to take away guns. Well, good. It's a good start.

Then are you going to go after -- let's get this done, then we'll go after the other 2,000 guns. Wait a minute. Wait a minute. Wait a minute. What are we trying to do?

The people that I heard speak last night, were emotional. And I understand that.

If I just lost my daughter a week ago and I'm talking to somebody and I don't believe in guns, I just think that they're whatever, I am really angry. And I am going after -- and I shouldn't be listened to. I should be heard. But I shouldn't necessarily -- you shouldn't design policy around an angry grieving father, mother, friend.

Grief brings in really bad decisions. So I understand the feeling. But if you -- if you listened last night, what did we get out of this? You scared the people on the right because of statements like that and the cheers behind.

Good. Good. Then we'll start there.

No, wait a minute. That's the problem. That's why there is no middle ground. That's why we can't have a common sense conversation. Because no one trusts the other. Now, I could flip this around and say, I'm sure that there are people on the left that heard Marco Rubio say he's not going to take -- or, he will take money from the NRA. And they believe that it's money that is influencing Congress. It's not.

It's the membership of the NRA. That's what scares Congress. The membership. Not the money.

So you hear, well, he won't stop taking money. So they're -- and so now you don't trust. If we're going to do anything, we have to base everything on reason. You're not going to get that in an emotional debate. You're going to get my side is better than your side.

Honestly, we were playing a clip earlier today. I've got four monitors sitting in front of me. And we were playing a clip, and it was just an audio clip. So I was looking for the video that went with it. And I looked down at the bottom video, and I thought that was the video for about five seconds.

It wasn't the video. It was the crowd at the Olympics last night. Because I heard -- I heard the audio of people shouting and cheering, and I just -- I went down and I thought, okay. Well, that's -- man, look at that. No, oh, my gosh, that's the crowd at a sporting event. That's not the way to make national policy.

STU: No. There's something very peculiar about the way we're doing this. You know, you have -- you're going to emotional, grieving 18-year-olds to try to find out what we should do with national policy. And their recommendation is that non-grieving, nonemotional 18-year-olds don't have the capacity to own a firearm. So we're saying that the people who are making policy are not capable of exercising their Second Amendment rights.

That's a very strange thing to do. And honestly --

GLENN: When did we get to the point to where we didn't say as a culture, leave the families alone?

STU: Well, I mean, obviously they want to be involved in this, right? They are willing participants, because they think they're doing something important. And as you said, Glenn, you go through something like this, I will give -- personally, I'll give you a complete pass on anything you say. Everything you say could be wrong. You could start speaking in languages I don't understand. You could do anything you want at this point. Because I know if something like this happened to me, I would be blurting out all sorts of stuff that's a lot dumber than arguments that aren't buttoned up.

GLENN: Yes. Yes.

STU: But it's the media that I have a problem with here. The media knows. And they've been clear about this. They say it after every shooting, we don't understand. We thought that after Sandy Hook, they would finally do the thing that we wanted them to do. And they didn't do it. And then we thought after the Pulse shooting, they would finally do the thing we wanted them to do, and they didn't do it.

Because what they're -- their whole plan is, wait for something to make people so emotional, that they abandon the rights that they've been given, by God. They will abandon those rights because the emotion will overcome them, and they never let a crisis go to waste. This is exactly what you're seeing playing out right now. This does not make the people who are at -- you know, who are making emotional arguments -- this doesn't make them bad. There's no criticism of them.

I can't even comprehend what they're going through. But the idea that the media takes them out and says -- buts that show on last night, where you have thousands of people who all agree are going to shout down anyone trying to make a point that is rational on the other side, serves nobody, unless you are an activist group. If you're an external advocacy group, which is not what CNN is supposed to be, then I understand that.

But --

GLENN: The -- several times, some of the speakers or the people who are asking questions said, look, I want to like you. That was the father who was speaking to Rubio. Somebody else said, I want to believe that you are going to be part of the solution. And, you know, anybody here who agrees that we have to take these guns off the streets, I -- I will support.

Wait a minute. Wait.

No. That -- that's --

STU: Right.

GLENN: What's the big deal on that? Hey, as long as you agree with me 100 percent, I won't kill you.

STU: Well, it's the old compromise of the Obama administration. Look, I'm willing to talk to anybody, who will do the thing that I want them to do.

GLENN: Right.

STU: Well, that's great. Thank you for that. That's not compromise.

GLENN: That's not having dialogue. That's not trying to work through the issues.

STU: No.

GLENN: I have to hear you. And I do hear you. I hear you. But have you taken the time to hear us? Have you taken the time to hear, wait a minute, what that dad just said makes half the country lose their mind. Makes half the country go, see, they are coming for all of them.

And that wasn't misspoken. They knew what he said. He knew what he said.

Let's get rid of all of these. Whenever you hear somebody in the media go, you know, Australia did it. Australia took all of the guns.

STU: Yeah. Well, 30-some-odd percent of them, which -- which in the United States would be between 60 and 100 million guns.

GLENN: Correct.

Let's look at Great Britain. The police don't even have guns. The police don't have guns.

And how -- how is it working in Australia?

STU: Well, I mean, it didn't do much of anything, to be honest with you. It showed -- multiple studies showed -- and I post this had yesterday on my Facebook page. Go to Facebook Stu Burguiere. I think you shared it as well, the Glenn Beck page. It goes through everything that happened there. But it was -- they showed that there was no discernible change in murder rates.

Remember, this is 20 times as far as any proposal goes in the United States right now. This is way further than an assault weapons ban or anything like it. It goes much further than that. They purchased 30 percent of the weapons in the country. And there was no discernible drop in murder rates. The same thing happened when we did a an assault weapons ban here in the United States.

What you found was that there -- the Department of Justice found there was no change in murder rates. It didn't affect it at all.

GLENN: It's not going to.

This is -- and I don't know where you're going to get this -- I don't know where you're going to have this conversation. And, you know, maybe it's up to -- maybe it's up to us.

The conversation needs to be had, look, let's stay on the actual facts. It's math. It's math. Let's stay on the actual facts. Let's look at history. What works, what doesn't. If you can come up with a proposal that works, let's discuss it. But please understand, that, yes, I love my children. But I also believe the best way to protect my children is through a Constitution. A Constitution that allows me to make the decisions that are best for me and my family. I believe that we have a right to free speech. How does one protect that speech if you don't have a weapon?

Remember, the weapons were taken from the Germans and the Jews, for their own protection. How is anyone able to do anything to stop Hitler?

How is anyone? You weren't. You didn't have a right to self-defense.

Everybody, oh, it's crazy. Oh, that will never happen here.

Listen to what the left is saying about Donald Trump right now. They're already saying that he's akin to Hitler.

Listen to how many of those of us on the left thought that Obama, may not leave office. It can't happen here?

What kind of world are you living in?

The Crisis of Meaning: Searching for truth and purpose

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

The Bubba Effect erupts as America’s power brokers go rogue

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Warning: Stop letting TikTok activists think for you

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.