Fact Check: No, Gun Laws Don’t Reduce the Murder Rate

Liberals like to point to countries like Australia to “prove” that sweeping gun reform will prevent future mass shootings.

On today’s show, Glenn and Stu talked about why Australia didn’t affect its homicide rate with a mandatory buyback program. (You can learn more about Australia’s mandatory gun buyback program and why it won’t work in the U.S. with Stu’s analysis here.)

Glenn and Stu also took a look at a now-expired federal ban in the U.S. that also didn’t help prevent crime.

In 1994, the U.S. implemented a ban on “assault weapons,” which were defined as certain semi-automatic firearms. The ban, which expired in 2004, had no discernible effect on the homicide rate.

“The Department of Justice found that there was no change in murder rates; it didn’t affect it at all,” Stu pointed out on today’s show.

Listen to the podcast above to hear more.

This article provided courtesy of TheBlaze.

GLENN: Boy, the book that we wrote, what, three years ago and put out, control, exposing the truth about guns. Has never been needed more than it is right now. I urge you to pick this book up. Grab it on Amazon. It's a small paperback. We've made it so you could keep it, you know, in your back pocket. It has -- man. Holy cow. Twenty-five pages of footnotes in the back. So -- because I never want you to quote me. I want you to quote the original source.

And it has all of the stats and all of the arguments one by one laid out, so you can have an intelligent argument. Because that's -- that's what we -- the only thing that is going to get us through this, is trying to have an intelligent argument. Screaming at each other or coming, you know, unarmed in an intellectual gunfight, that person is going to lose.

They're unarmed. They are unarmed. Come to the table with the facts. The topics are, we should start drafting a bill to ensure Newton or a shooting like this never happens again. Guns are lethal. No one wants to take your guns away. Boy, did you hear the father last night?

So the father last night -- and I think we have it. The Rubio --

STU: I think it's victim's father, Senator Rubio, and heated change?

GLENN: Yes. That's it. Listen to this.

He first accuses Rubio of being pathetically weak. Go ahead. Play this.

MARCO: I do believe what you're saying is true. I believe that someone like this individual and anyone like him shouldn't have any gun. Not this gun, any gun.

But I want to explain to you for a moment the problem with the law that they call the assault weapons ban. And if you'll indulge me for a minute to explain to you the problem.

First, you have to define what it is. If you look at the law and its definition, it basically bans 200 models of gun. About 220 specific models of gun.

VOICE: Good. Good.

MARCO: Okay? But it allows legal 2,000 other types of gun that are identical. Identical. And the way that they function and how fast they fire and the type of caliber that they fire and the way they perform, they're indistinguishable from the ones that become illegal. And the only ones that separate the two types -- the only thing that separates the two types, is if you put a plastic handle grip on one, it becomes banned. If it doesn't have a plastic handle grip, it does not become banned. So let me explain if I may just for a moment more.

VOICE: Are you saying you will start with the 200 and work your way up?

GLENN: Notice that?

MARCO: I would say -- I would explain to you what has happened.

VOICE: It's a good place to start. We can do that.

(applauding)

GLENN: And notice the cheers. It's a good place to start.

So this is what the left has to understand. Anybody who is intellectually honest on the left and says, why can't we just do common sense?

Well, because this kind of language scares everybody who says, wait, you guys want to take away guns. Well, good. It's a good start.

Then are you going to go after -- let's get this done, then we'll go after the other 2,000 guns. Wait a minute. Wait a minute. Wait a minute. What are we trying to do?

The people that I heard speak last night, were emotional. And I understand that.

If I just lost my daughter a week ago and I'm talking to somebody and I don't believe in guns, I just think that they're whatever, I am really angry. And I am going after -- and I shouldn't be listened to. I should be heard. But I shouldn't necessarily -- you shouldn't design policy around an angry grieving father, mother, friend.

Grief brings in really bad decisions. So I understand the feeling. But if you -- if you listened last night, what did we get out of this? You scared the people on the right because of statements like that and the cheers behind.

Good. Good. Then we'll start there.

No, wait a minute. That's the problem. That's why there is no middle ground. That's why we can't have a common sense conversation. Because no one trusts the other. Now, I could flip this around and say, I'm sure that there are people on the left that heard Marco Rubio say he's not going to take -- or, he will take money from the NRA. And they believe that it's money that is influencing Congress. It's not.

It's the membership of the NRA. That's what scares Congress. The membership. Not the money.

So you hear, well, he won't stop taking money. So they're -- and so now you don't trust. If we're going to do anything, we have to base everything on reason. You're not going to get that in an emotional debate. You're going to get my side is better than your side.

Honestly, we were playing a clip earlier today. I've got four monitors sitting in front of me. And we were playing a clip, and it was just an audio clip. So I was looking for the video that went with it. And I looked down at the bottom video, and I thought that was the video for about five seconds.

It wasn't the video. It was the crowd at the Olympics last night. Because I heard -- I heard the audio of people shouting and cheering, and I just -- I went down and I thought, okay. Well, that's -- man, look at that. No, oh, my gosh, that's the crowd at a sporting event. That's not the way to make national policy.

STU: No. There's something very peculiar about the way we're doing this. You know, you have -- you're going to emotional, grieving 18-year-olds to try to find out what we should do with national policy. And their recommendation is that non-grieving, nonemotional 18-year-olds don't have the capacity to own a firearm. So we're saying that the people who are making policy are not capable of exercising their Second Amendment rights.

That's a very strange thing to do. And honestly --

GLENN: When did we get to the point to where we didn't say as a culture, leave the families alone?

STU: Well, I mean, obviously they want to be involved in this, right? They are willing participants, because they think they're doing something important. And as you said, Glenn, you go through something like this, I will give -- personally, I'll give you a complete pass on anything you say. Everything you say could be wrong. You could start speaking in languages I don't understand. You could do anything you want at this point. Because I know if something like this happened to me, I would be blurting out all sorts of stuff that's a lot dumber than arguments that aren't buttoned up.

GLENN: Yes. Yes.

STU: But it's the media that I have a problem with here. The media knows. And they've been clear about this. They say it after every shooting, we don't understand. We thought that after Sandy Hook, they would finally do the thing that we wanted them to do. And they didn't do it. And then we thought after the Pulse shooting, they would finally do the thing we wanted them to do, and they didn't do it.

Because what they're -- their whole plan is, wait for something to make people so emotional, that they abandon the rights that they've been given, by God. They will abandon those rights because the emotion will overcome them, and they never let a crisis go to waste. This is exactly what you're seeing playing out right now. This does not make the people who are at -- you know, who are making emotional arguments -- this doesn't make them bad. There's no criticism of them.

I can't even comprehend what they're going through. But the idea that the media takes them out and says -- buts that show on last night, where you have thousands of people who all agree are going to shout down anyone trying to make a point that is rational on the other side, serves nobody, unless you are an activist group. If you're an external advocacy group, which is not what CNN is supposed to be, then I understand that.

But --

GLENN: The -- several times, some of the speakers or the people who are asking questions said, look, I want to like you. That was the father who was speaking to Rubio. Somebody else said, I want to believe that you are going to be part of the solution. And, you know, anybody here who agrees that we have to take these guns off the streets, I -- I will support.

Wait a minute. Wait.

No. That -- that's --

STU: Right.

GLENN: What's the big deal on that? Hey, as long as you agree with me 100 percent, I won't kill you.

STU: Well, it's the old compromise of the Obama administration. Look, I'm willing to talk to anybody, who will do the thing that I want them to do.

GLENN: Right.

STU: Well, that's great. Thank you for that. That's not compromise.

GLENN: That's not having dialogue. That's not trying to work through the issues.

STU: No.

GLENN: I have to hear you. And I do hear you. I hear you. But have you taken the time to hear us? Have you taken the time to hear, wait a minute, what that dad just said makes half the country lose their mind. Makes half the country go, see, they are coming for all of them.

And that wasn't misspoken. They knew what he said. He knew what he said.

Let's get rid of all of these. Whenever you hear somebody in the media go, you know, Australia did it. Australia took all of the guns.

STU: Yeah. Well, 30-some-odd percent of them, which -- which in the United States would be between 60 and 100 million guns.

GLENN: Correct.

Let's look at Great Britain. The police don't even have guns. The police don't have guns.

And how -- how is it working in Australia?

STU: Well, I mean, it didn't do much of anything, to be honest with you. It showed -- multiple studies showed -- and I post this had yesterday on my Facebook page. Go to Facebook Stu Burguiere. I think you shared it as well, the Glenn Beck page. It goes through everything that happened there. But it was -- they showed that there was no discernible change in murder rates.

Remember, this is 20 times as far as any proposal goes in the United States right now. This is way further than an assault weapons ban or anything like it. It goes much further than that. They purchased 30 percent of the weapons in the country. And there was no discernible drop in murder rates. The same thing happened when we did a an assault weapons ban here in the United States.

What you found was that there -- the Department of Justice found there was no change in murder rates. It didn't affect it at all.

GLENN: It's not going to.

This is -- and I don't know where you're going to get this -- I don't know where you're going to have this conversation. And, you know, maybe it's up to -- maybe it's up to us.

The conversation needs to be had, look, let's stay on the actual facts. It's math. It's math. Let's stay on the actual facts. Let's look at history. What works, what doesn't. If you can come up with a proposal that works, let's discuss it. But please understand, that, yes, I love my children. But I also believe the best way to protect my children is through a Constitution. A Constitution that allows me to make the decisions that are best for me and my family. I believe that we have a right to free speech. How does one protect that speech if you don't have a weapon?

Remember, the weapons were taken from the Germans and the Jews, for their own protection. How is anyone able to do anything to stop Hitler?

How is anyone? You weren't. You didn't have a right to self-defense.

Everybody, oh, it's crazy. Oh, that will never happen here.

Listen to what the left is saying about Donald Trump right now. They're already saying that he's akin to Hitler.

Listen to how many of those of us on the left thought that Obama, may not leave office. It can't happen here?

What kind of world are you living in?

Antifa isn’t “leaderless” — It’s an organized machine of violence

Jeff J Mitchell / Staff | Getty Images

The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

Colorado counselor fights back after faith declared “illegal”

Drew Angerer / Staff | Getty Images

The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

Get ready for sparks to fly. For the first time in years, Glenn will come face-to-face with Megyn Kelly — and this time, he’s the one in the hot seat. On October 25, 2025, at Dickies Arena in Fort Worth, Texas, Glenn joins Megyn on her “Megyn Kelly Live Tour” for a no-holds-barred conversation that promises laughs, surprises, and maybe even a few uncomfortable questions.

What will happen when two of America’s sharpest voices collide under the spotlight? Will Glenn finally reveal the major announcement he’s been teasing on the radio for weeks? You’ll have to be there to find out.

This promises to be more than just an interview — it’s a live showdown packed with wit, honesty, and the kind of energy you can only feel if you are in the room. Tickets are selling fast, so don’t miss your chance to see Glenn like you’ve never seen him before.

Get your tickets NOW at www.MegynKelly.com before they’re gone!

What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.