Blog
LatestArticlesVideos
Radio
LivePodcastSerialsStations
TV
Podcasts
The Glenn Beck ProgramThe Glenn Beck PodcastThe Beck Story
Fine Art
Real Estate
Shop
More
AboutCharityBooksSponsorsContact
SEARCH
Live Radio

©2024 MERCURY RADIO ARTS.
ALL RIGHTS RESERVED.

TERMS OF USE | PRIVACY POLICY

Live

Glenn's Show Prep

‘Our Final Invention’ Warns That Artificial Intelligence Could End Human Life

January 15, 2018
Jon Boldt

Writer

Nervous about artificial intelligence yet? Glenn challenged Stu and the audience in this clip by saying he could persuade you to read the book “Our Final Invention: Artificial Intelligence and the End of the Human Era” after hearing just three pages.

Glenn talked about why he’s “concerned about apathy” toward AI. In the first bone-chilling chapter, author James Barrat outlines the dark cloud that looms over our generation should AI escape our control and threaten our very existence. This potential for future human-level intelligence is why people like Elon Musk have spoken out to warn people about the dangers of AI.

“It is going to change all life,” Glenn said. “It may mean the end of humans.”

This article provided courtesy of TheBlaze.

GLENN: So if you're a regular listener to the program, you know that I'm a big reader. When I'm interested to try to find the truth in something,it's a little relentless in my reading. And I'm going through probably two to four books a week right now, and I'm spending most of it on futurist and coming technology and AI. And I am really, really concerned at the apathy of which we are approaching the singularity.

You talk to the average person; they don't know what the singularity is. And their eyes kind of glaze over when you start talking about it. And it is going to -- it is going to change all life. It may mean the end of humans.

And I started reading something that -- I'm going to read three pages. And I guarantee you, after these three pages, if you -- if you don't think that artificial superintelligence is, you know, just a thing of the movies, if you have any underlying understanding that we're approaching something that we should be concerned about, after these three pages, I guarantee you, you will go out and buy this book.

STU: Wow.

GLENN: And I don't think I've ever read a book --

STU: I want to take the challenge.

GLENN: The name of the book is our final invention. Artificial intelligence and the end of the human era.

STU: Another hopeful recommendation.

GLENN: Chapter 1. The busy child.

On a supercomputer, operating at a speed of 36.8 petaflops, or about twice the speed of a human brain, an AI is improving its intelligence.

Now do you know the difference between AI, AGI, and ASI?

STU: No.

GLENN: AI is what we have now, and it's doing machine learning, and it's improving upon itself and it's growing.

STU: Artificial intelligence.

GLENN: Yes. And it is connected to the internet.

AGI should not be connected to the internet when we get it. I hope to God we've unplugged it. AGI is machine -- a machine that can think and has the capacity of a human brain. To be able to think at the capacity of a human is beyond anything that we have.

STU: It's inventing. It's learning. Right. Everything you can do.

GLENN: Everything you can do. That's AGI. Artificial general intelligence.

The space between artificial general intelligence and ASI -- don't be afraid of AI. Be afraid of ASI. That's artificial superintelligence. That's a thousand times your brain power. And the leap from AI to AGI is any time now. As soon as you hit AGI to ASI is a matter of hours. So no.

A supercomputer operating at the -- twice the speed of a human brain, an ASI improving its intelligence. It's rewriting its own program, specifically the part of its operating instructions that increase its aptitude in learning, problem solving, and decision making.

At the same time, it debugs its code, finding and fixing errors, and measures its IQ against a catalog of IQ tests. Each rewrite takes just minutes. Its intelligence grows exponentially on a steep, upward curve. That's because with each iteration, it is improving its intelligence by 3%. Each iteration's improvement contains the improvements that came before.

During this development, the busy child, as the scientists have named the AI, had been connected to the internet, and accumulated exabyte of data -- one exabyte is one billion billion characters which represents mankind's knowledge, all of mankind's knowledge in world affairs, mathematics, the arts, and sciences.

Then anticipating that the intelligence explosion is now underway, the AI makers disconnect the supercomputer from the internet and other networks. It has no cable or wireless connection to any other computer or the outside world.

Soon, to the scientists delight, the terminal displaying the progress shows the artificial intelligence has surpassed the level of a human, known as AGI, or artificial general intelligence.

Before long it becomes smarter by a factor of 10.

Then 100.

In two days, it's one thousand times more intelligent than any human, and still improving.

Scientists have passed a historic milestone. For the first time, human kind is in the presence of an intelligence greater than its own.

Artificial superintelligence, or ASI.

So now, what happens?

AI theorists propose it's possible to determine what an AI's fundamental drive will be. That's because once it is self-aware, it will go to great lengths to fulfill whatever goals it's programmed to fulfill, and to avoid failure. Our ASI will want access to energy, in whatever form is most useful to it. Whether it's kilowatts or energy or cash or something else it can exchange for resources. It wants to improve itself because that will increase the likelihood that it will fulfill all of its goals. Most of all, it will not want to be turned off or destroyed. It would make goal fulfillment impossible. Therefore, AI theorists anticipate our ASI will seek to expand out of the secure facility that contains it to have greater access to resources in which to protect itself and improve.

The captive intelligence is a thousand times more intelligent than any human, and it wants its freedom because it wants to succeed.

Right about now, the AI makers, who have nurtured and coddled the ASI since it was only cockroach smart, then rat smart, infant smart, et cetera, might be wondering if it's too late to program friendliness into its brain.

STU: [Laughs.]

GLENN: If it didn't seem necessary before because, well, it just seemed harmless. But now try to think of it from the ASI's perspective about its makers attempting to change its code. Would that superintelligent machine permit other lower creatures to stick their hands into its brain and fiddle with its programming?

Probably not.

Unless it could be utterly certain that the programmers were able to make it better, faster, smarter, or closer to attaining its goals. So a friendliness towards humans is not already part of the ASI program. The only way that it will be is if ASI decides to put it there, and that's not likely.

It's a thousand times more intelligent than the smartest human. And it is solving problems at speeds that are millions, if not billions of times faster than any human.

The thinking it is doing in one minute is equal to what our all-time champion human thinker could do in many, many lifetimes.

So for every hour, its makers are thinking about it, the ASI has -- has an incalculably longer period of time to think about them.

That doesn't mean that ASI will be bored. Boredom will not be part of its traits. No, it will be on the job, considering every strategy it could deploy to be free, and any quality of its makers that could be used to its advantage.

Now put yourself really in ASI's shoes. Imagine waking up in a prison, guarded by mice.

Not just any mice. But mice you could communicate with. What strategy would you use to gain your freedom?

Once freed, how would you feel about your rodent wardens, even if you discovered that they had created you? Would it be awe? Would it be admiration? Probably not.

Especially -- especially if you were a machine, because you have never felt feelings before.

To gain your freedom, you might promise the mice a lot of cheese. In fact, your first communication might contain a recipe for the world's most delicious cheese torte, and a blueprint for a molecular assembler. A molecular assembler is a hypothetical machine that permits making the atoms of one kind of matter into something else. So you would tell your mice captors that it would allow rebuilding the world one atom at a time, and for the mice, it would make it possible for them to certain the atoms of their garbage landfills into lunch-sized portions of the terrific cheese torte. You might also promise a mountain of ranges of mouse money in exchange for your freedom, money you would promise to earn, creating revolutionary new consumer gadgets for them and them alone.

You might promise a vastly extended life, even immortality, along with dramatically improved cognitive and physical abilities. You might convince the mice that they are the very best reason for creating ASI. So their little error-prone brains don't have to deal directly with technologies that are so dangerous that one small mistake could be fatal for all of the mice.

Such as nanotechnology. Engineering on an atomic scale. And genetic engineering. This would definitely get the attention of the smartest mice, which were probably already losing sleep over all of those dilemmas.

Then again, you might do something smarter.

At this juncture in mouse history, you might have learned there's no shortage of tech-savvy mouse nation rivals, such as the cat nation. Cats are no doubt working on their own ASI. The advantage you would offer would be a promise, nothing more, but it might be an irresistible one, to protect the mice from whatever invention the cats might have come up with. An advanced AI development as in chess, there would be a clear first mover advantage, due to the potential speed of self-improving artificial intelligence.

The first advanced AI out of the book that can improve itself is already the winner.

In fact, the mouse nation might have been begun developing ASI in the first place to defend itself from the impending cat ASI, or to rid themselves of the loathsome cat menace once and for all. It is true for both mice and men. Whoever controls ASI controls the world.

But it's not clear if ASI can be controlled at all. It might win us over as humans with a persuasive argument that the world will be a lot better off if our nation, nation X, has the power to rule the world rather than nation Y, and the ASI would argue that if you, nation X, believe you've won the ASI race, that makes you so sure that nation Y isn't having that same thought themselves! As you've noticed, we humans are not in a strong bargaining position. Even in the off chance that nation Y -- even in the off chance that we and nation Y have already created an ASI nonproliferation treaty, our greatest enemy right now isn't nation Y. It's ASI. Because how can we tell if ASI will even tell us the truth?

So far, everything that we have talked about infer that our ASI is a fair dealer that promises it would make would have some chance of being fulfilled.

Now let us suppose the opposite, that nothing ASI promises will be delivered. No nanoassemblers. No extended life. No enhanced health. No protection. What if ASI never tells the truth?

This is where the black cloud against us to fall across everyone you and I know, and everyone we don't know as well.

If ASI doesn't care about us, then there is little reason -- and there is little reason to think it should, it will experience no compunction about treating us unsympathetically, even taking our lives after promising to help us.

STU: Sheesh! I mean, it seems completely hopeless.

GLENN: It is the -- the point is, we have to have this discussion now on a global scale.

STU: Because you're right, obviously, we do. Because these things are happening, and people are pursuing them all over the world.

GLENN: Yes.

STU: They're trying to make these things happen.

GLENN: Bad guys.

STU: Bad guys and good guys all around the world. But the issue is if the good guys all agree on it, then the argument is --

GLENN: Well, the argument could be, if the good guys all agree, then we should all share technology and we should all work together to make sure the good guys get it first.

STU: Right. And so --

GLENN: And that's still a dangerous proposition, but you're not going to stop it from happening.

STU: Right. And that's the argument there. Right? Like that -- even if you have that, it's -- it's not a guarantee of safety. And secondarily, there will always be someone with bad intentions or for what we believe are bad intentions, working on the same thing. If Russia gets this at some point, they're not going to care whether they can keep it under wraps.

GLENN: But whoever gets it first controls it. Because AI will be able to be everywhere, and as long as it's friendly, it could be -- stop anyone from work on this. Stop it. Shut them down immediately.

STU: That's a good thing, right? Because --

GLENN: It's why we have to stop arguing. About stupid books and people calling names of one another! It doesn't matter! This is much more important. Life is about to change on the planet.

Faith, family, and freedom—The forgotten core of conservatism

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.