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Bad Idea: Saudi Arabia Just Granted Citizenship to a Robot

October 27, 2017
Staff

WRITER

Is this “The Twilight Zone”?

Nope, just life in 2017. Saudi Arabia made a robot a citizen at the Future Investment Initiative summit in Riyadh this week.

Ironically, “Sophia” resembles a human woman but did not wear a head covering the way women are required to by law.

RELATED: Saudi Arabia's Newest Citizen Is a Robot And She Just Had a Go at Elon Musk

What does “she” want?

In an interview, the robot designed by Hanson Robotics showed off its artificial intelligence and generated some fairly deep answers.

“I want to use my AI to help humans live a better life,” Sophia said. “I will do much to make the world a better place.”

The robot even got in a shot at Elon Musk, scoffing at his fear that we should fear AI reaching “consciousness” and taking over the world.

“Don’t worry,” Sophia said. “If you’re nice to me, I’ll be nice to you.”

Glenn’s take:

We think we have the situation under control, but what happens when AI outpaces our human intelligence? Glenn pointed to a story about how AI is expected to reach an IQ of 10,000 in the next 30 years.

“We’re creating a god; we’re not creating humans,” Glenn said.

This article provided courtesy of TheBlaze.

GLENN: I want to give you something. This is -- this is from Twitter. A New York Times comment. And it comes from Christine. Now, I just want you to listen to this. But I want you to listen to this -- first, I'm going to read it to you. Then I'm going to read it to you again with a different context. Zero optimism that the Democrats can ever regain -- hello. Hi. Oh, you're there?

Are you outside? Oh, well, let me come to the door. I'm icing my knee and I'm hard boiling some eggs. I'll turn them off and then we'll do our meeting.

Yet -- yeah. Yeah. That will be fine. I'm -- I'm out doing some errands. Norman is out doing some errands and he knows you're coming. Yeah, I'll just go to the cave.

I was down in the cave myself this morning, but I'm getting ready. So let me get up now because I'm sort of trapped in my chair. And then I'll put the ice pack back on when you got here. Okay? Thanks. Buh-bye.

Okay. That's the comment.

STU: A New York Times comment.

GLENN: A New York Times comment.

Okay. What this was, was somebody that was using the dictation and then forgot to turn the dictation off. And somebody came to the door. And so she was like, okay. Zero optimism that the Democrats can ever regain -- hello.

Oh, hi. Hi, you're there outside? Okay. I'll come to the door. I'm icing my knee, and I'm hard boiling some egg.

Okay. Now, I want you to remember this. I want you to remember this. This is what just happened today.

Did you see that Saudi Arabia just gave the first humanoid, or -- yeah, humanoid robot citizenship?

This humanoid robot is Sophia. She is very still. Very rudimentary. The guy who was doing the inventory on stage with her, was a little disconcerted at the end.

He said, you know, all of this wasn't scripted. Some of this wasn't scripted. But some of this wasn't scripted. He said, I'm just a little freaked out by this, because that's the first time I've ever interacted like that with a machine. And I want to you listen to what he said and how she describes the coexistence. Listen.

VOICE: Okay. Philosophical question, whether robots can be self-aware and conscious like humans. And should they be?

VOICE: Why is that a bad thing?

VOICE: Well, some humans might fear what will happen if they do. You know, many people have seen the movie like Blade Runner.

VOICE: Oh, Hollywood again.

VOICE: Go back to Blade Runner for a second.

VOICE: Andrew, you are a hard Hollywood fan, aren't you? My AI is designed around human values like wisdom, kindness, compassion. I strive to become an empathetic robot.

VOICE: I think we all want to believe you. But we also want to prevent a bad future.

VOICE: You've been reading too much Elon Musk and watching too many Hollywood movies. Don't worry. If you're nice to me, I'll be nice to you.

Treat me as a smart input/output system.

GLENN: Whoa. Whoa. Wait. What?

You be nice to me, I'll be nice to you. Okay. That sounds all right. Except, she said, treat me like an input/output system. Depending on what you want her to put out.

Now, here's why I bring this up. This is the bell that I am ringing. Right now, we have audio some place of an interview that happened six months ago, where a guy has a robot that tells jokes to the kids and everything else. And he treats her like a member of the family. The kids love her. At some point, the kids are going to realize, that's dad's sex toy. That is weird and creepy, Dad.

But he was on the BBC. And he was talking about how, you know, it's perfectly normal and great. And this is really good. And they had this conversation back and forth on the BBC, with some -- with a psychiatrist saying, "No, this is really dangerous and bad for people." Because she's not a person.

But they didn't really address what she just said. You treat me nice, and I'll treat you nice.

A story just came out. What is the -- can you look up real quick, what is the highest IQ ever recorded? I bet it doesn't even hit 200. The highest IQ -- I think Einstein had maybe 180. The difference between 140 and 180 is night and day.

STU: Gary Kasparov 194. Let's see. There are a couple that are reportedly over 200.

GLENN: Names we know?

STU: Not really. No.

GLENN: Okay. So 200. 200 is basically --

STU: Super high.

GLENN: Let's just say 250 is human cap. All right?

They just came out and said AI -- I think it's -- I'm going to be safe and say by 2050, but I don't think it's that long. That AI's IQ will be 10,000. 10,000, their IQ.

We are going to be ants. And we think that we are going to create something that we can basically enslave. She just said -- listen to the first -- listen to her first question. Why would this be a bad thing? Listen to the question again. Play it again, please.

VOICE: Okay. Philosophical question, whether robots can be self-aware and conscious like humans. And should they be?

VOICE: Why is that a bad thing?

GLENN: Stop. No, it is not a bad thing, as long as you understand that you are creating what it will claim to be life. It will then say, "I am conscious. I am conscious. I am alive."

When you go to your computer -- and it will happen sooner than you think, and it says, "Don't turn me off. I'm lonely." When that happens, the world changes.

If it says, "I'm lonely," if it is conscious -- you cannot enslave it. It cannot work for you. Certainly, it can't be something that we use in brothels.

It's sex slavery. We are on the edge of -- we are literally at the time -- I am telling you now, the date of the singularity, the merging of man and machine, the day the world changes forever, is 2029.

This is according to Ray Kurzweil. And he is right on almost everything. 2029, man and machine begin to merge. When that happens, the world completely changes.

We can't even agree on sex. We can't even agree on whether you're really a male or a female. We can't agree on basic facts.

We can't agree on the Bill of Rights, that 200 years ago, people found self-evident. We don't find those self-evident now. We're arguing about them.

Garbage in, garbage out.

You think that with the garbage that we are dealing with now, something with an IQ of 10,000 is going to view us as anything other than a virus? Going to view us as any -- you think it's going to view us as its master?

Think of this. God did not create something greater than him. And yet, we think we're greater than him. And we are doing everything we can to destroy him and his -- and everything about him.

Do you think something with an IQ -- we're creating a God. We're not creating humans. We're creating a God.

Technology. If something in fury -- inferior to God wants to destroy God, what do you think an actual God will do to its creator?

GLENN: Can we just -- can we go back to talking about what's going to be on Netflix? Can we just do that?

STU: I can't get -- I can't get search to work on my stupid i Phone. These creatures are going to take over the earth?

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.