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‘Someone Kidnapped My Parents’: Nevada Was Sheltering ‘Elder Abuse’

October 23, 2017
Staff

WRITER

Around 10 percent of people over 65 are believed to be victims of “elder abuse,” or the exploitation of seniors. In some cases, elder abuse is state-sanctioned, allowing supposed guardians to siphon away elderly people’s life savings and keep them from their own family members. How is such a widespread problem flying under the radar?

Julie Belshe, an advocate for guardianship reform, experienced this nightmare firsthand when her parents disappeared. She eventually learned that they had been taken as wards of the state by “guardian” April Parks, who was indicted on more than 200 felony charges in March.

The New Yorker reported:

The Norths’ daughter, Julie Belshe, came to visit later that afternoon. …

She knocked on the front door several times and then tried to push the door open, but it was locked. She was surprised to see the kitchen window closed; her parents always left it slightly open. She drove to the Sun City Aliante clubhouse, where her parents sometimes drank coffee. When she couldn’t find them there, she thought that perhaps they had gone on an errand together—the farthest they usually drove was to Costco. But, when she returned to the house, it was still empty.

That weekend, she called her parents several times. She also called two hospitals to see if they had been in an accident. She called their landlord, too, and he agreed to visit the house. He reported that there were no signs of them. She told her husband, “I think someone kidnapped my parents.”

Listen to Belshe’s interview on today’s show (above) for the full story.

This article provided courtesy of TheBlaze.

GLENN: We are going to tell you a story that is truly hard to believe. And it could happen to you. It could happen to your parents.

I want to introduce you to Julie Lynn Belshe. She is a woman whose parents, Rudy and Rennie North, were legally kidnapped. This happened in the state of Nevada. And this is not the only case. It is -- it all stems from these guardians, strangers can become the garden of your parents. It doesn't matter if you're there. They can go to court and become a guardian for your parent. And when that happens, they just disappear.

Julie, welcome to the program.

JULIE: Thank you, Glenn, for having me.

GLENN: I'm reading this story from the New Yorker, and it is hard to believe at first. This sounds like something that would have happened in Nazi Germany.

JULIE: Well, that's pretty much what I've compared it to, because I didn't know anything about guardianship. And when I started looking on the computer and finding the first video I came across was Dorothy Wilson. Diane Wilson was interviewing her mother in an assisted living facility. And her mom was devastated. She was like, "Get me out of here. I'm not going to eat. I'm not going to read. I want to go home." And I didn't know what I stepped into. And the more I started investigating on the computer -- social media helped me tremendously -- I knew I had to do something for my parents, because they're confident there was nothing wrong with them. They needed a little bit of help. They lived on a golf course. Had somebody come in and help them. Take care of them.

I assisted them. My mom had suffered for years and years from CLL. And -- but we had it all under control. And the minute anybody finds out that you have any assets, money, stocks, bonds -- that your worse value, you no longer are a human being. Once the guardian takes you, you are now a ward, and you have less rights than a prisoner.

GLENN: This is truly shocking, and I want to set this up right, so people can understand it. Your folks lived in Las Vegas, so people understand.

JULIE: Right.

GLENN: You would go over and see your mom and dad. They lived on this golf course. You would go and see your mom and dad. Once a day you would stop in, is that correct?

JULIE: I would stop in once a day, and then the last couple of months, before they got taken, we would call each other. And my husband and I have a business. So I was pretty busy. I have three young boys. But I would talk to them every day, if not three or four times a day, make sure they're okay, see them once a week. At first, I was helping them for six months just run errands, take them to the doctor.

GLENN: Right, but it's not that your folks were confused. Your father was reading -- I'm trying to remember here. He was reading Freud. Plato. Nietzsche.

JULIE: Oh, yeah. He's a very intelligent man. He's very articulate.

GLENN: Right.

JULIE: This is collusion, okay? This doesn't start with just the guardian, okay? The guardian is that now we have finally gotten entitled with her --

GLENN: Wait. Wait. Before you go into this, I have to explain to people, what happened.

JULIE: Okay.

GLENN: Your folks, your folks are living on the golf course.

JULIE: Uh-huh.

GLENN: They've lived a good life. They've put their money away. They've saved for their requirement. Your mom is getting ill, but your dad is taking care of her. She's fine. He's fine. Both mentally there.

You're in the area. So if there's any problems -- it's not like these people were just left alone. And one day, somebody comes to the door and claims to be their guardian. Is that right?

JULIE: You pretty much have it right. What happened was, it was on Memorial Day of 2013. And I had plans to go see my parents on that Friday. And in walks hospice care, a worker. The owners actually from hospice care, my parents were drinking coffee and having breakfast.

Pretty much to condense, there was another knock on the door about 20 minutes later. And it was April Parks, the private professional guardian. I like to call them the private for-profit guardian. Because that's all they're in it for. And she walked in and presented herself. And my parents had six people in their home. And told them, they had three choices: One, they could go to -- go with them willingly and go to an assisted living facility. Two, they could call the fire department and the police. They had a chance to go to jail. Or they could be taken out of the home in a gurney. Or, three, they could go to a psych ward.

GLENN: Your parents chose option number one, because they were confused. And a neighbor came out and said, "What's going on?" And they said, "We're just going to look at this like a vacation. Nothing to worry about."

JULIE: Well, that's not correct. What really happened was, all of these -- April Parks, first of all, presented herself as an officer of the court, which she's not. And one of her coworkers told my mom and dad, just look at this as a mini vacation, as a respite. You'll be coming back home.

GLENN: Okay.

JULIE: And my mom was crying and crying, saying, this is my home. Get out of my home. Leave us alone.

GLENN: They were told to pack a suitcase.

JULIE: Uh-huh.

GLENN: And pretty much, whatever they put in the suitcase is all that was left in the end. They got a few items back. But this guardian, then took them across the state, up -- way up north, if I'm not mistaken.

JULIE: Well, she took them by Lake Mead, which from our house is about 45 minutes. It's right close to the border of Arizona.

GLENN: Okay. Oh, yeah. I'm sorry. I was thinking that this was Sun City, Arizona. This was actually in Nevada, wasn't it?

JULIE: Correct.

GLENN: And so they take them there. This is a retirement community. When you finally get in touch with your parents, how many days have gone by?

JULIE: Four days.

GLENN: And no one --

JULIE: Four days. There was no sign. Nothing on the door, until the fourth day, until after the Memorial Day weekend, until she got temporary guardianship of them. And she was now their temporary guardianship because it was deemed an emergency situation.

If something is such an emergency, she was handed the papers two weeks prior, then why didn't she go and get them there? And it's a law that if your parents or your loved one is going to be taken, by law, the court is supposed to notify you so that you can step in and say, "What's going on?" And you can file the proper paperwork.

STU: The law here is just incredible. We can probably spend an hour just on that. But what about the moment when you just go -- because you went to visit, your normal visit, and they were gone.

GLENN: This is Friday.

STU: Were you panicked? What did you go through, as that happened?

JULIE: I was mortified. I mean, the newspaper was in the front. The windows in their kitchen are usually open a little bit. The blinds are open a certain way. The house was just closed down.

I just knew right there and then, something was terribly wrong. I went to Sun City, the country club, the little house there, where they would go and have coffee. And I looked around for them. And then I pulled myself together, and I drove home and told my husband, "My parents have been kidnapped." That was just my gut reaction. Something is terribly wrong here.

GLENN: And you called police?

JULIE: You know, hindsight is always 20/20. I called hospitals first. And the emotions that run with this, are so high and low. The gamut of emotions, that my thing was, I wanted to get an attorney. I wanted to know what was going on. How people can walk in your home and take you and not notify your relative that lives 15 minutes away from you.

GLENN: So your parents, you see them -- and your dad is in the fetal position on the couch. And your mom is crying. And how long does it take you to fight to get your parents out?

JULIE: Well, let me put it this way, it took me approximately two years. And that only came after speaking out publicly to the commissioners, to speaking out publicly and getting two new legislative laws passed here. One is that, if you have a loved one, that you can't -- and you live out of state, you can now become their guardian before that was not legal.

GLENN: Yes.

JULIE: And the other one is that, if you are going to be a private guardian, you have to be licensed, insured, and bonded, and you can only have so many wards. This woman that took my parents was spiraling out of control. It's not enough for them to be greedy about it. But they are sociopaths. They hurt people. They isolate. They trespass the family away from their loved ones on purpose. Because they're getting bedsores, bruises, broken limbs. They're getting inserted feeding tubes. It's cheaper to, you know -- they save money that way. They're accelerating the death, in my opinion, of the elderly because they want their full estate.

GLENN: So when they become a guardian, it's just somebody -- this is a business, really?

JULIE: Oh --

GLENN: In Nevada.

JULIE: This is a business all over the nation. And they're making billions of dollars. And right now, the statistics say they have 1.5 million people under guardianship. No matter how perfect your family is or your estate documents were prepared, anyone can be involuntarily placed in guardianship. This happens all the time, nationwide.

GLENN: Okay. I'm going to take a break. And then when I come back, I want to explain, who are these people? How do they become a guardian?

JULIE: Okay.

GLENN: And how does this happen? When we come back.

STU: If you go to @GlennBeck or @worldofStu, we're going to tweet this story from the New Yorker. It's lengthy, but it goes through all of it. It's one of the most insane stories I've ever heard.

GLENN: You will not believe it's happening. You just won't believe it.

GLENN: Bill O'Reilly joins us in about 40 -- 40 to 45 minutes, to answer the, you know, 32 million-dollar question. You don't want to miss that.

We have to be able to have something we believe in. We have to know what the truth is. Otherwise, things that happen to our guest now -- Julie Belshe, and her parents, will happen to you or your parents. There is a guardian system that is happening all around the country. And her experience was happening in Nevada. She says that it happens all over the country. Who -- who are these guardians that can, you know, all of a sudden claim -- lay claim to your parents, or to you?

JULIE: These guardians are people that don't have to have any formal education. They can take a course that I believe is just maybe a week long. And then they become a guardian.

These people are trained by the masterminds behind this. Like I said before, this is collusion. We have somebody here that's a mastermind, his name is Jared Shaffer. He is the head of it.

So they take them under their wings, and they train them, how to go in and open all the drawers and take everything, and deem these people -- these elderly people disabled people, or whoever they want, incompetent.

STU: The concept here -- looking at it in a theoretical concept, are they basically saying the elderly people can't take care of themselves, so we're going to go in, we're going to take their stuff. We're going to use that stuff to pay for their care, because they're being neglected. Is that essentially what they're trying to say they're doing?

JULIE: That's what they are trying to say they're doing, but they're failing. They keep saying it's in the best interest of the ward. Nothing is in the best interest of the ward. We have a private guardian. We've gone from having several private guardians, since I've gotten into this four years ago, to now there's only two private guardians, I believe. And the public guardian. So we've essentially gone full circle and given the power back to the government, which they love. So it's gone full circle.

GLENN: So what happens is, these people come in, and with your parents, they had a house on the golf course. They had a car. They had their money. And in a two-year period, this woman came in, claimed to be their guardian, because she just went to court. And claimed to be the guardian. And then she liquidated all those assets. Within two years, your parents had nothing?

JULIE: Correct. The thing is, it's so easy for the private guardians -- it was so easy. But now I believe, in my opinion, that they've revered back to doing it again. The family courts. Okay? They're all working together. The guardians --

GLENN: Okay. So I want to go there, when we come back. I want to go there and I want to talk about the court. Because the court seemed to be, I think -- from the way the story reads at least -- knowingly colluding. But that's quite a charge to make. And I'd like to get your opinion on that and see where the court stood, at least in Nevada.

Is Socialism seducing a lost generation?

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Faith, family, and freedom—The forgotten core of conservatism

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.