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Glenn: Be ‘Crystal Clear’ — Neo-Nazis ‘Are an Enemy of Mankind’

August 17, 2017
Staff

WRITER

Vice interviewed white supremacists over the weekend in Charlottesville, compiling the interviews in a startling documentary that shows their Tiki-lit march while chanting “Jews will not replace us.”

On Wednesday’s “The Glenn Beck Radio Program,” Glenn Beck and the guys looked at a truly disturbing moment with a white nationalist who wanted a leader “a lot more racist than Donald Trump.” The white supremacist couldn’t believe Trump would “give his daughter to a Jew,” expressing his disgust for Ivanka Trump’s marriage to Jared Kushner.

Glenn compared people who make excuses for white supremacists to those who defended terrorists in the wake of 9/11. The problem with President Donald Trump’s comments on Tuesday about Charlottesville is that he wasn’t clear on condemning these atrocious beliefs.

“You do not defend, excuse or play ‘whataboutism’ with these horrifying comments,” Glenn said. “You hear this; you do not follow this with, ‘Yeah, but you know, the other side.’”

GLENN: Got some good news: There is a black group in Dallas that has vowed to protect the Confederate monuments here in the Dallas/Fort Worth area. It is in direct contrast to the way people are acting elsewhere. This black group here in Dallas said, "You know what, they don't affect my life, they're all dead, and it is part of our history."

Should we have perspective on those things? Yeah. Should we just start tearing monuments down? You know, I -- I would suggest that's part of our problem, that we are destroying everything. Remember when I said to you, "Everything that you thought was solid would be liquid, and liquid will be solid?" The entire country is being turned inside out and upside down.

We'll show you, first of all, how that's being done, why that's being done. But by the end of this hour, I think you will also understand who's really behind this. And it's not your neighbor, no matter who they voted for. We begin there, right now.

(music)

Let me give you the story: An anti-Trump activist has been accused of executing his neighbor who was a prominent Republican and Donald Trump supporter. Clayton Carter allegedly shot George Jennings, 51, twice in the head outside of his home in Pennsylvania in the early hours of August 8th.

Clayton Carter, 51, accused of shooting his neighbor, George Jennings.

Now, you can take this story, and you can spin it this way: Clayton had a whole bunch of Donald Trump signs in his front yard.

PAT: Anti-Trump.

GLENN: Or, I'm sorry. Yeah, anti-Trump in his front yard. He's the guy who did the shooting. The neighbor who was shot was pro-Trump. He was pro-G.O.P. They had been going at it forever.

The anti-Trump guy had enough of his neighbor and executed him. Put a bullet in his head. And then as he came down, put a second bullet in his head.

PAT: As his wife looked on.

GLENN: Now, this is the story I could tell. Or I could go a little deeper and say, "Yes. He was a rabid anti-Trump guy." And I could just make a case, "Now, all anti-Trump people are angry and violent and they're all going after their neighbors. If you disagree with them, they'll put a bullet in your head. Because that's how angry they really are." I could get you whipped up into that.

Or I could say, "You know what, there's probably something more." And once you do that homework, you realize this guy is -- the anti-Trump guy is angry all the time about everything. He's a guy who likes, it seems, to be angry. And nobody gets along with him in the neighborhood. And these guys had been arguing for years.

It was the Hatfields and McCoy. We -- we need to stop looking at just the political motivations in things. We also need to stop making generalizations of everyone based on who they voted for. Here's a guy who was anti-Donald Trump. Look, he shot his neighbor -- executed his neighbor. Shot him twice in the head. That's just like those anti-Trump people. Look how angry they all are.

Why are they angry? Why are they angry? And who is making them angry? And why is the left angry? And who is making them angry?

On both sides, I think both sides have a reason to be angry. We can get into whataboutism all you want, but I'm not talking about the fringes. I'm talking about the people that you know. The people that you've been friends with, who are not crazy. Why are they so angry?

Something is playing on them, beyond politics. Now, let me say -- first, I want to separate that group. That's the group of people you know on both sides of the aisle. Then there's another group. And these guys -- these groups deal in anger and rage and hatred.

Vice happened to be in Charlottesville over the weekend. And so they were doing a special on this white nationalist group. This is the alt-right. This is anybody who was, you know, posting little pictures of the frog and -- and, you know, starting -- you're just a cuckservative. That all came from the alt-right. All that language that so many of your friends adopted was started by the alt-right. Now, that doesn't make them an alt-right person. It just means they weren't aware of who these people are. And let's show you who these people are, on both sides.

Listen to this.

VOICE: Jews will not replace us! Jews will not replace us!

GLENN: Jews will not replace us.

VOICE: Jews will not replace us!

PAT: So that's what they're worried about, they're worried about being replaced by Jews. And, you know, who can blame them?

(laughter)

STU: Well, I can blame them.

GLENN: There's 16 million Jews on the planet. They all have to have ten jobs each -- ten full-time jobs each just to cover the jobs in the United States.

PAT: Well, just in America. Yeah. Yeah.

GLENN: Just in America. And I'm very concerned about that.

STU: I wouldn't say white nationalists are known for their math. I wouldn't say that's one of their strong suits.

GLENN: Right. Right. Well, they're socialists, so they believe in the big state. So they're probably for Common Core.

STU: Oh.

PAT: I'm worried about the Frisbeetarians. Because they have replaced a lot of people already.

STU: Frisbeetarians?

PAT: Yeah. The people who believe that when you die, your soul goes up on the roof and you can't get it back down.

GLENN: Yeah, like a Frisbee.

JEFFY: Yeah.

PAT: Yeah. Yeah.

STU: I've never heard of it.

GLENN: Oh, yeah. No, it's big. It's really big. It's in Clear Water, Florida, I believe. The head of the Frisbeetarian Church.

JEFFY: Yes, it is.

GLENN: But, anyway, we digress.

PAT: Here's more.

VOICE: I'm here to spread idea, talk, in the hopes that somebody more capable will come along and do that, somebody like Donald Trump who does not give his daughter to a Jew.

PAT: Oh, man.

VOICE: So Donald Trump, but, like, more racist?

VOICE: A lot more racist than Donald Trump.

I don't think that you could feel about race the way I do and watch that Kushner bastard walk around with that beautiful girl. Okay?

PAT: Is that unbelievable?

STU: Unreal.

PAT: How do you get to feel that way about Jewish people? How does that happen? I don't even understand the Jewish hate. I don't even get it.

GLENN: You have to be taught. You have to be taught. You're not born with that kind of stuff.

PAT: No. Why would you be? Unless you're Palestinian, and then you've grown up in it, and you've gone to kindergarten and they've taught you all these things.

In America, how does that happen? How does that happen?

GLENN: I have no idea. I have no idea.

PAT: Bizarre.

GLENN: I didn't even know a Jewish person until my agent George Hilsink (phonetic). I mean, I was, what? Thirty? Not that I -- I may have known -- I never like, oh, you're Jewish, what's happened with -- I don't. I'm sure I knew them. I didn't care. We didn't talk about it. It was no big deal.

STU: You treat people as individuals. Which is kind of how you're supposed to do it, I think.

But, I mean, you look at it, and that clip sounds like it's going to be the typical media attack against Donald Trump. And you realize that, you know, that was not what it was at all. That is this guy saying, "You know, Donald Trump isn't going nearly far enough for me." And this is why you want Trump to come out and disassociate himself with these people as strongly as possible.

GLENN: And also --

STU: Look, obviously Donald Trump does not believe what this moron believes. You look at who he's put in his administration, besides his daughter and his --

GLENN: Please tell me there's no more Jews in that.

STU: There's lots of them.

GLENN: Oh, my gosh!

STU: He was doing -- he was behind -- Gary Cohn and Steve Mnuchin were right behind him when he was doing the press conference yesterday.

GLENN: Thank goodness -- he didn't have any black people in, does he?

STU: You know what, yeah. Yeah.

GLENN: Holy cow.

STU: This is stunning.

GLENN: I didn't know. Jews and blacks, both working in the government?

STU: Yeah. Yes. Yes.

PAT: Side by side. Side by side.

GLENN: Holy cow. Holy cow.

STU: This guy is going to be pissed off about it, I'm sure, in this audio.

GLENN: So this is -- again, just showing you --

PAT: It's bizarre.

GLENN: You do not defend, excuse, or play whataboutism.

PAT: Uh-huh.

GLENN: The minute you say -- you hear this. No. Stop. You hear this. You do not follow this with, "Yeah, but -- you know, the other side is -- I don't care what the other side is doing. You know what that is? You know what that makes you sound like? Everyone we have railed against since September 11th. "Yes, I'm against the terrorists, but I will tell you that you guys have done -- you stopped listening to those people.

PAT: Yeah.

GLENN: And this is the problem with Donald Trump's speech.

If you are not absolutely crystal clear, these guys are an enemy of not the United States, not of mine. Of mankind.

There's no whataboutism. There's no other side. There's nothing. We're talking about them right now.

PAT: And --

GLENN: Believe me, I'll get to the other side later. We're talking about them. There's no way you stand or dismiss or do anything, but say, "That's poison. I am as far away from that as possible."

STU: And you can watch CNN all day and find -- and anyplace, and find people denouncing white supremacists. Some of them are just doing it hyper partisan, Trump reasons. Some of them are doing it, and they are completely right, word-for-word, I would agree with them. The issue here though is, none of those things mean anything to white supremacies. None of those denunciations coming from CNN or MSNBC mean a thing. It would mean something from Donald Trump. And that's you want him to be so passionate about it, more passionate than a guy leaving your economic council.

GLENN: Right. They don't -- they don't mind being on the fringe. They like being on the fringe. That's where they -- that's the only place they can grow in darkness. The president shining a spotlight on them is really important.

But I really don't care about how they feel. I really don't. What I care about is that we have drawn a very bright line all around them. And said, "Do not cross this line." To our side. To our side.

See this group of people. This is what they believe. Stay a million miles away from them. It's not about them. It's about us.

I'm not going to excuse. I'm not going to play whataboutism, at all. I won't. They're wrong. They're evil. And they are an enemy to humanity.

Next clip, please.

VOICE: Trump wasn't able to beat us. The left, who are the good boys of the capitalist class and the bourgeoisie and the status quo.

GLENN: Okay. Stop for a second. Stop. Hang on just a second.

What was that? What was that? Capitalists?

STU: What word was that? Capitalists?

GLENN: Yeah. What is he saying there, Stu?

STU: Hmm. He seems to be against capitalists.

GLENN: Capitalists.

PAT: Uh-huh. The bourgeoisie.

GLENN: And the bourgeoisie. I'm sorry. The only person I have ever met in my life and have even seen in movies that uses the word "bourgeoisie" are Marxists.

PAT: Well, Marxists and Jeffy, who doesn't like bougie sauce.

JEFFY: Right. Thank you.

STU: That's true.

PAT: He uses that on a regular basis, but not the entire word. Because he doesn't know it.

GLENN: Right. Right.

STU: But you're right. The bourgeoisie -- this is -- and it's an attack used, by the way, as people you might know as national socialists.

PAT: Yeah.

STU: They don't like capitalism. They crushed it --

GLENN: So wait a minute. By listening and exposing these people, you now can see in their own language, when they say "alt-right," they mean alternate right, as in defining the word alternate, a replacement of the right. They cannot co-exist with the right because they do not believe in the Constitution. They believe in a Marxist, socialist, heavy government state.

They have nothing to do with us. Draw a bright line around that.

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.