Blog
LatestArticlesVideos
Radio
LivePodcastSerialsStations
TV
Podcasts
The Glenn Beck ProgramThe Glenn Beck PodcastThe Beck Story
Fine Art
Real Estate
More
AboutCharityBooksSponsorsShopContact
SEARCH
Live Radio

©2024 MERCURY RADIO ARTS.
ALL RIGHTS RESERVED.

TERMS OF USE | PRIVACY POLICY

Live

Glenn's Show Prep

BLOGJuly 13, 2017

Charlie's Last Stand: Terri Schiavo's Brother Calls From London With an Update on Charlie Gard

Should the government be able to choose when a child dies? The parents of Charlie Gard are fighting tooth and nail for their parental in Britain’s High Court to determine just that.

Bobby Schindler, brother of Terri Schiavo and founder of LifeAndHope.com, joined Glenn on radio Thursday to talk about the tragic Charlie Gard story.

Charlie is an 11-month-old baby in London with a rare genetic condition that doctors say is terminal. His parents want to take him to the U.S. for experimental medical care and have raised the money to do it, but the European Court of Human Rights has ordered the hospital to remove his life support so he can die “with dignity.”

Schindler understands all too well a court ordering your loved one to death. Terri Schiavo went into a coma in 1990, living in a mostly unresponsive state for 15 years. When her family fought to keep her alive, her case became a flashpoint for the “right to die” debate concerning patients on life support. Michael Schiavo, Terri’s husband, won the case and had her feeding tube removed in March 2005. She died 13 days later.

Visiting Charlie’s parents in London, Schindler noticed the toll the ordeal had taken on the couple.

“This is just day-to-day torture for them, not knowing,” Schindler said.

Schindler theorized that the U.K. hospital can’t take the risk of releasing the child to the U.S. for experimental treatment and their diagnosis being proven wrong. Charlie’s parents raised more than $1 million to take him to the U.S. for treatment, and President Donald Trump has offered U.S. assistance. The Vatican children’s hospital in Rome has also offered to provide care.

During today's court hearing, Charlie's parents stormed out of court after reacting to comments made by the judge. They returned about an hour later.

GLENN: The parents of a baby that has been born with a rare disease returned to court today in London, hoping for a fresh analysis of their wish to take their critically ill child to the United States for treatment. The United States has doctors that will treat. They have money to treat. The Vatican and the pope have said, "We'll give the parents and the baby a passport for the Vatican so we can take the child out and transfer him even to the -- the Vatican hospital in Rome." For some reason, the government health care system -- and I hate to break it to you, but this is what we spoke of when we talked about death panels. The court system, along with the doctors, have decided there's no chance for this baby to live. And even if they have the money, they are not allowed to take the child out of the hospital and get any treatment anyplace else. I have to tell you, if that were my child -- I said yesterday that I would relinquish my citizenship in that country, and I would never return home again.

I said that to Jason, a friend of ours, yesterday. He said, "Are you kidding me? I'm sorry. But I would grab a gun, and I would free my child from the hospital." You wouldn't get away with that, and that would be a very bad idea. But wouldn't you feel that way?

We have Bobby Schindler on. He is Terri Schiavo's brother. He founded the Terri Schiavo Life and Hope Network. If you believe in life and you know what's going on, you're paying attention at all, get involved at lifeandhope.com. Lifeandhope.com.

Bobby, welcome to the program.

BOBBY: Hey, Glenn, thanks for having me. It's good to talk to you.

GLENN: You are in London right now?

BOBBY: Actually, I was over there for four days. I had to get back -- I got back on Tuesday. Back in the states. But I was over there, and I visited with the parents for a few days. And I also had the opportunity to visit with that Charlie.

GLENN: So, Bobby, what is happening with Charlie? How are the parents, first of all?

BOBBY: Well, as you can imagine, Glenn, this is just day-to-day torture for them, not knowing if today or tomorrow is going to be the day where the hospital removes his ventilator. So you can tell it's taking its toll. But they're a strong -- they're a strong couple. They're very humble. They're fighting for the life of their child. And I think why they're getting so much support is because parents can relate to what they're going through, as you just alluded to when you were talking about the case.

GLENN: Bobby, what do they do for a living? What kind of people are there? Are they upper class, middle class, lower class? Who are they?

BOBBY: Yeah, I'm not sure. Just blue-collar. I think Connie was just a stay-at-home mom. I'm not exactly sure what the father was doing. But he hasn't worked in several weeks now, just really being attentive to the struggle that they're going through. And I certainly could sympathize and empathize, just this turmoil and just as I said, this torture they're experiencing right now.

GLENN: Bobby, I remember when we were in Tampa together. And at first, I was on the other side of your sister's argument. And then I actually did my homework and woke up and met you guys. And I'll never forget the look on -- in your mother's eyes and your father's eyes. And even you, for a long time even after, you just -- you look tired. Your whole family. Your sister, everybody, just tired.

And I remember in Tampa how the sides had been drawn. And the people who were chanting for your sister to die was -- it was surreal. It was -- it was almost, quite honestly, like what's happening now between, you know, political rivals, where just -- the hatred on one side was so strong. Is that happening with his parents?

How are the people in London and England responding to this?

BOBBY: Well, first, I got to say, Glenn, that this type of thing that Charlie's parents are going through is happening here in the states. We've been doing this for 12 years after Terry died. And we're seeing this, this erosion of our medical rights, parental rights. It's taking place more and more across countless health care facilities in our country.

But what I -- there's a disconnect, Glenn. I was in a hearing on Monday, and I was watching these attorneys for the hospital argue their case. And --

GLENN: What is their case?

BOBBY: Completely unsympathetic, Glenn. It was just coldheartedness. And it was the same type of position that I saw taken with the people that were representing Michael, trying to end my sister's life. They're just -- I don't know how to explain it, other than there's a disconnect I think to really the value of life or the dignity of life or the preciousness of this little child and the treatment that's available for him.

GLENN: Okay. So here -- in your sister's case -- and I don't mean to be callous, but we've had these kinds of conversations before. And you've heard them a million times.

In your sister's case, people could see themselves as your sister and say, "I wouldn't want to live that way." And that's -- that was the thing that motivated so many people, is I wouldn't want to live that way.

And even though the family -- your family offered to take her into the home to care for her, to cover all the costs. You wanted nothing, but your sister to have a chance to have therapy and to live.

People picked sides because they were afraid of -- of having to linger themselves, I really believe.

Here, the family has great doctors overseas. They have the money. They have everything.

What is the -- and usually, people don't say -- look at a child and say, oh, we got to kill him.

What is the -- what's the emotional attachment that the hospital is using to sell this killing?

BOBBY: Well, perhaps I'm oversimplifying it, Glenn. And this is just my opinion. But if you look at -- they diagnosed this boy in the beginning as having no chance, and no treatment was going to help him. Now doctors come along. And I think there's more than one doctor that's come along and said, there is treatment available that will help him. That will help this little boy.

Now, that put the hospital in a terrible and a very dangerous situation. Because if they release him and they allow this treatment to -- they provide or allow the parents to provide this treatment and Charlie improves, well, now they have to sit back and defend themselves why they made this poor diagnosis in the first place. So I think they're scared to death of him possibly getting help or improving from treatment that's available after they basically said this poor boy is suffering. Nothing is ever going to help him.

GLENN: That's a pretty -- I mean, Mike (sic), let me just play devil's advocate. Talking to Bobby Schindler, Terry Schiavo's bother, who is the founder of lifeandhope.com and deals with these issues.

That's a pretty horrible way to look at doctors. I mean, are doctors really at that place with children?

BOBBY: Well, that's my interpretation. But it makes sense to me. And also, think about it this way, Glenn. If they are wrong and Charlie does improve from treatment out there, think about all the other families now that are being cared for in that hospital. They're going to start questioning. Perhaps they don't agree with the diagnosis that they're getting for their child because it is a children's hospital. So they now might have to face more and more parents questioning diagnoses that are coming from the doctor to the hospital. So I think there's a lot at stake here. And I think it's in the hospital's best interest, not to see Charlie get better. And that's the only way I can explain why they're fighting so hard to kill this kid, when there's treatment -- Glenn, when I was fighting for my sister and we were on the media, I got to tell you, most of the media was taking Michael's side and asking those questions you were just raising. When I was doing media interviews over in London this week -- and I did quite a few of them -- I was -- they were on our side. I mean, not my side. They were on the parents' side and Charlie's side. Nobody could understand why the hospital -- well, they were all defending Charlie. So the interviews were pretty easy because the media wasn't asking me any of the tough questions, like they were for my sister. And they were in agreement for wanting to get Charlie the help that's out for them.

GLENN: Wow. Wow.

Bobby, you said a minute ago that this is happening in the United States. Can you -- how often? Why aren't we hearing about it?

Can you give us some examples of this happening?

BOBBY: Well, it's obvious, Glenn. You could probably guess why we're seeing this happen. Hospitals now -- and, again, I'm oversimplifying it. And I'm not trying to paint a broad brush. But I think hospitals now are acting in their best interests, rather than patients. And I think we're seeing values imposed by ethics committees and hospitals. And I think it's -- look, it's a lot cheaper, Glenn, to end -- if they look at somebody that comes in with a significant brain injury, for example, and they look at this person and they say to themselves, "Boy, he's going to need months of care. And it's going to be expensive. And we don't even know if he's going to improve or how much he's going to improve, at least from the onset." And if they're in a position where they can stop treatment, which they are today -- I mean, if you're looking at it from a purely financial point of view, the hospital's best interest is to say, "Okay. Listen, this person's life is going to cost a lot of money. He's not going to get much better anyway." So then they go in and tell the parents. They give them this poor diagnosis. And they say, "Look, you don't want to end up like a Terry Schiavo, so to speak. You know, why don't you do what's best for this person. Put him out of his suffering and end his life." And they have the legal means now to do this. And I could go into the reasons.

GLENN: Have you run into people who have had your sister used by doctors like that?

BOBBY: Yes. There was an article actually.

GLENN: Oh, my gosh.

BOBBY: And people tell me this all the time. I shouldn't say all the time. But I do hear it occasionally.

GLENN: Yeah.

BOBBY: Where they do bring up my sister. And there was actually an article -- I read it one time -- where the family said that the doctors told them that your son or your daughter, whoever it was at the time, is going to end up like a Terri Schiavo. And it's in your best interest to end or terminate that person's life. It's terrible. Terrible.

GLENN: How does that make you and your sister feel?

BOBBY: Well, I just think it shows you just the biases and the way we've been desensitized to just the value of human life. When we look at someone with a brain injury, and we want to just decide to end their life instead of care for them. It's just systemic to the problem we have in our culture today.

GLENN: Is this a cultural thing or is this a socialized medicine thing?

BOBBY: Well, I think it's a combination, Glenn. I think there's a lot of dynamics occurring today.

And, again, you know, you look at the food and water issue and how it's been reclassified, where food and water now is medical treatment rather than basic care.

GLENN: Right.

BOBBY: And all these changes that have been made in our health care system today that put more and more people at risk. And we're not even aware. I mean, people walk into a hospital situation, and they don't even understand that hospitals now and physicians make treatment -- you know, treatment decisions, rather than families. And depending on the situation. And I don't know if you saw recently what they tried to pass in Oregon, where they tried to pass -- and this was just the past couple of months, where they tried to make spoon feeding for those that weren't able to feed themselves with a spoon, as a form of medical treatment. And, therefore --

GLENN: Oh, my gosh.

BOBBY: Yeah. I mean, this is where we're heading. This constant push to impose values, you know, on people rather than family members, on what's their best treatment options? And make it easier and easier to end people's lives because of cost. And it was the lobby -- lobby industry that was pushing this in Oregon to try and get this legislation passed.

GLENN: Bobby -- you go to lifeandhope.com.

What can people do to help? What are you doing, and how can people get involved?

BOBBY: Yeah, I think the way people need to help themselves is become patient advocates. Understand your rights. If you are -- and appoint someone who is a strong -- we need heroic advocates, Glenn, that are going to stand in and defend you if you're in a situation where you need certain treatment and the hospital is pushing back. You need to know your rights and how to defend loved ones if something like this happens to you. Because I'm telling you -- and, again, there's some -- please don't get me wrong on this. There's some wonderful facilities out there, and we deal with great doctors all the time, and nurses. But there is this shift where we are now making quality-of-life judgments. Or, I should say the health care system is making quality-of-life judgments whether someone should live or die, based on their quality of life. And we need to understand that this is happening. And we need to know how to defend ourselves if it does.

GLENN: If you would like to get involved in Stand for Life because it may be you that can't lift the spoon and they deem that as medical treatment. Go to lifeandhope.com. That's lifeandhope.com. Bobby, best of luck. It's always good to talk to you. Thank you so much. God bless.

BOBBY: Thanks, Glenn. God bless you.

GLENN: You bet. This guy is one of the most remarkable people I've met. Really, truly. And I just don't know how to help because so many people just don't want to hear about this stuff. And he is on the front lines every day. And he has not stopped. His life changed --

JEFFY: It has been now forever.

GLENN: It's been forever. His whole life now has been dedicated because his sister was under attack. And this whole family has just -- what they have endured and what they have done because of it is remarkable. You want to stand with some really good people who are fighting, go to lifeandhope.com.

Are Hamas and Palestine in the Book of Revelation?!play icon
RADIO

Are Hamas and Palestine in the Book of Revelation?!

Is Hamas mentioned in the Bible? Does the Palestinian flag have a connection to a prophecy in the Book of Revelation? Glenn Beck speaks with filmmaker Dinesh D’Souza about his new film, “The Dragon’s Prophecy,” based on the book by Jonathan Cahn, that discusses these “coincidences.”

Transcript

Below is a rush transcript that may contain errors

GLENN: Dinesh, welcome to the program, how are you?

DINESH: Glenn, it's a great pleasure. Thanks for having me.

GLENN: Oh, you're welcome. I watched your film last week, and I've got to tell you, it's -- it's frightening, and really powerful.

DINESH: Well, we begin, Glenn, as you know with putting you on a motorcycle with a GoPro, and you ride with Hamas into the Kibbutz. Hamas took this footage. Remarkably, not a lot of people have seen it. The Israel government, I think was reluctant to show it, except to a handful of journalists.

But it opens my film, and it has a bit of a graphic warning. But it's ten minutes of putting you right on the scene of October 7th, 2 years ago, and the film kind of takes off from there, to give you the widest significance that engages politics, but history, archaeology. And even as you mentioned, a hint of Biblical prophecy, so that the political is wedded into the moral of the spiritual.

GLENN: So let me play a trailer here from the movie. Here it is.

VOICE: So who are the Jews? Who are the Palestinians? Whose land is it really? Could the fate of the world, of humanity itself, be somehow tied to this place?

VOICE: The nation of Israel is a resurrected nation. So what if there was going to be a resurrection of another people, an enemy people of Israel? The Bible speaks about this whole war as a dragon, representing the enemy, attacking a woman, representing Israel.

VOICE: Civilian deaths on both sides represent victories on the part of the dragon.

VOICE: Hamas burned everything within their ability to maximize the civilian casualty.

VOICE: Came back to a land that was largely barren, and we brought it back alive, and we are going to keep it!

VOICE: The devil hates the Jewish people because they represent the existence of God!

VOICE: Because without that Jewish foundation, there is no Christianity.

GLENN: So let us -- go to the Dragons Prophecy here for a second. What is the case of the Dragons Prophecy?

DINESH: Glenn, in the Book of Revelation 12, there is a depiction of a dragon representing the devil, going to war against a woman, representing Israel. And the woman is pregnant, representing the Messiah. So this is the sort of spiritual backdrop. It's a confirmation of what people sometimes say, that underneath our political fight, there is a spiritual war. But people don't often ask, who is fighting? Like who are the combatants?

And the answer is, this is a war that has been raging between sort of God and the devil from the very beginning of time. And the provocative idea in the film is that the devil cannot overthrow God, and so the -- the devil tries to find out, what is it that God cares about? Let me ruin that!

So in Genesis 1, for example, why does the serpent target Adam and Eve? Adam and Eve have nothing to the devil, but the devil goes, "I want to ruin them, because this is God's cherished creation. If I can ruin them, I can get my revenge against God."

And I think for the same reason, the devil targets the Jews and the Christians. The Jews, because they are the original chosen people. And so the devil's agenda is really simple: Drive them out of their ancestral homeland from the river to the sea. And also, put a big Islamic victory arch right on top of their holiest sight, which is the site of the Solomonic Temple.

And then, of course, the Christians are, the Bible itself, refers to Christians as like spiritual Israelites. And so the Devil is like, I hate that too. I will persecute and harass and destroy the Christians no less than the Jews."

And, look, this is not just sort of idle Biblical speculation. You can see this happening right in front of us in the world today.

GLENN: Talk to me about the meaning of the word Hamas, Palestinians, where that came from. Can you take us through that a little bit?

DINESH: Yeah, this is the genius of Jonathan Khan and his book, The Dragon Prophesy. He points out that Hamas in Arabic means something like force or strength, but in Hebrew, interestingly, the -- the word means violence and destruction. And if you -- in Hebrew, it literally says things like, "Lord, save me from the men of Hamas, or Hamas dwells in the dark places of the earth."

GLENN: I had to go to my Bible to look it up.

It does say that. It does say that. It's crazy!

DINESH: Yes. Not only that, Glenn. But the four colors of the apocalypse, mentioned in the Book of Revelation, which reflects famine, death, and destruction. The white horse, the black horse, the green horse, the red horse.

Han points out. He goes, just take a look at the Palestinian flag. It's made up of four colors. Basically, white for the white horse. Red for the red horse. Black for the black horse. Green for the green horse. And all of this, I think, within -- if there's a single connection, you can be like, "Hmm. I don't know."

But there are so many of these connections out in the film.

GLENN: So many.

DINESH: That, ultimately, it's almost like, you have to sort of -- you have to step back and reconsider if you are even understanding what's happening in front of you, in the widest and sort of deepest possible light.

GLENN: I have to tell you, I don't know about, you know -- I haven't studied this, you know, enough. I just watched the movie once.

And it's worth watching. But you will go back to Scriptures, and you will look it up. It is worth pondering. Because it shows you, where we might be right now. And the battle that we're preparing for.

Which is a really terrifying thing. But I would rather know it, so I can be prepared for it.

You also -- you know, did a lot of archaeological stuff. What stood out to you in the research that you did?

DINESH: What stood out to me, Glenn, was that for 2000 years, and even more, there are figures that appear in the Bible, Pontius Pilate, Isaiah, Jeremiah. We're going for King David. We're talking now about three -- a thousand DC.

So 3,000 years ago. And even 30 or 40 years ago, if you said, prove to me that these figures are real. Prove to me, outside the Bible, using historical or archaeological evidence, you couldn't do it. Remarkably, just in the last few decades, there are conscriptions and stones and clay seals, coming out of the ground, that are showing that these Biblical figures are real, the Bible is an account of real people and true events. So you could dispute the theology of the Bible. You can question the miracle. But the historicity of the Bible is being resoundingly affirmed.

And it's almost as if the world has become more secular and pulled away from God, God is speaking back.

But not in the thunderous language of Genesis 1. You know, in the beginning, God created the Heavens and the Earth. But rather, in the kind of prosaic language of science and archaeology.

GLENN: Yeah. It was really amazing. Because you don't think -- we live in our time. And so you don't think of the times that have come. David didn't exist.

You know, these stories are true. They didn't exist. And now we're finding all of the archaeological evidence, and we just -- at least I did. I just accepted, that, "Yeah. These -- the big things, we knew existed." No. No. We didn't. It's now just being proven now because of what we're finding in archaeological digs.

DINESH: Not only that, but for centuries, really for two centuries going back to the enlightenment, you have the armchair critics who would read the Bible and say, "Well, it looks to me, this was written several hundred years later."

But now we know that that can't be the case, because there are minor -- minor figures in the Bible. And, you know, the royal steward of King Josiah in, like, the 6th or 7th Century DC, and suddenly a seal comes out of the ground in Jerusalem and there's this name on the seal. Now, nobody 300 years later -- this is like asking for the names of interns who worked for Donald Trump. Hundreds of years from now. Who would possibly know their names and identities?

So this is why the Bible is being affirmed, even at the level of excruciating detail.

GLENN: The fact that everyone said that Pontius Pilate didn't exist. And the stair that has his name carved into it, 2000 years ago, that was discovered.

It's those things that you're like, "I mean, how do you deny some of this stuff now?"

I mean, it's just piling up.

DINESH: It's -- it's utterly impossible. And then we are in Jerusalem, and we go up to this place called Sheillo, in the middle part of Israel, and we find these remarkable red heifers. I've read the book about the red heifers. This has to do with the fact that in the end times, the dome of the rock will come down. The Jewish Temple -- the Solomonic Temple will be rebuilt, and some of the rabbis are actually preparing for temple services, which involve the ashes of a red heifer.

So all of this is not just interpretations. You have people in Jerusalem. And in Israel, actually preparing for this. In a practical way.

GLENN: Oh, yeah.

In fact, one of the things that they said. Let me take a break. And have you come back and answer this. One of the things they said.

Because we were talking about the red rest offers two years ago.

And they were talking about maybe making, you know, red heifers into ashes to prepare.

And Hamas said, at the time, that's one of the reasons why they -- they went after on October 7th, was because of the red heifers. And you go into that. And what they really call October 7th.

Great Reset Elites are Planning a Post-Human Future | Whitney Webb | The Glenn Beck Podcast | Ep 269play icon
THE GLENN BECK PODCAST

Great Reset Elites are Planning a Post-Human Future | Whitney Webb | The Glenn Beck Podcast | Ep 269

Global elites are still pushing forward with their Great Reset agenda to enslave the world and create a post-human future despite President Trump’s crushing of ESG and DEI, researcher and author Whitney Webb tells Glenn. In her long-awaited return to "The Glenn Beck Podcast," Whitney explores the intricate web of global elites, including the World Economic Forum’s downfall under Klaus Schwab and current state under Larry Fink as well as the rise of digital IDs and AI-driven governance like Albania’s “digital minister.” Whitney also discusses the tools she believes the Great Reset elites are building to control us, including the Biden-era ARPA-H program and possible surveillance tech tied to Palantir and the CIA. Further, Whitney ties the globalists’ agenda to the chaos happening in cities like Chicago and Portland and what Trump must be wary of when deploying the National Guard. Plus, as a leading expert in the financial crimes and corrupt connections of Jeffrey Epstein, Whitney weighs in on the debate over the “black book” and why the government still hasn’t released all the Epstein documents.

You can read Whitney Webb's latest reporting on the Epstein case HERE: https://unlimitedhangout.com/author/w...

Teen athlete REFUSES to compete against adult male playerplay icon
RADIO

Teen athlete REFUSES to compete against adult male player

Frances Staudt is a high school athlete in Washington state who refused to play against a team with a trans player – clearly an adult man. She joins Glenn Beck to speak out: “In NO WAY am I feeling like I’m…‘safe and supported.’” She also joins to discuss the civil rights complaint filed on her behalf to the Department of Education.

Transcript

Below is a rush transcript that may contain errors

GLENN: I want to read something from Francis Stout. She posted -- she's 16 years old. She lives in Washington State. This evening, as a young female athlete in the United States of America. I was actively silenced for standing up for my own safety and belief.

During the Tumwater High School girl's basketball game on February 6, 2025, a biological male from Shelton High School, opposing team was brutalizing my teammates, using his biological -- his biological advantage, clearly and intentionally overpowering his competition.

I made the decision to sit out one of my very last basketball games of the season because I refuse now and forever to compete against any biological sport that I play.

I was incredibly distraught at the fact that nobody would step in on our behalf, including the staff, coaches, referees, and parents from both sides.

This is due to the sheer fact that in our society, we have been pushed to be silent. And bow down to the demands to accept what we know to be untrue.

When I became visibly upset and angry.

I was met with allegations of discrimination, as well as threats made by other players, and a grown man who was tasked with serving my school district.

The principal and athletic director who stood in front of parents, and the students claiming to care about our students' bodies, their beliefs, and feelings, but they certainly did not care about mine tonight. This is far from over.

It has a fueled a passion in me, to speak out and go against the wrongdoing that is still happening to female athletes in this great country.

Isn't it ironic that just yesterday, national girls in Women's Sports Day was the day that President Trump signed the no men in women's sports executive order. And here I am, the very next day, having to deal with such an injustice.

That has caused so much emotional distress in my life. I will never not stand up for myself, or my ability to speak out and protect my safety, as a female athlete. Sixteen years old from Tumwater, Washington. It's Francis Stout.

Hello, Francis.

FRANCIS: Hello. Thank you so much for having me on the show. It's not lost on me, the significance of speaking with you today.

GLENN: Oh, my gosh, thank you. So, Francis, you were -- you were not notified. Nobody was notified. You just go to this game. And you see somebody who you describe as obviously a male.

FRANCIS: Yes.

GLENN: Why do you say that? And tell me the intimidation tactics, or the brutalization tactics, if you will, that you felt he was doing.

FRANCIS: Well, I feel it is obvious from any stand, where he would have stood out on the court. He was warming up and stretching, looking around, dancing with the girls on his team.

It is obvious there's clear biological differences between girls and boys.

GLENN: Okay. Yeah.

FRANCIS: And you could see just by everything. And lots of -- there's a lot of just roughness on the court. And pushing girls down.

And nothing that a normal girl on my team or the other team, would have really been able to do.

Very harsh and just, it was a very clear difference.

GLENN: So you go and say, I will sit this game out. Or I can't play. Because I don't feel safe on the court. Is that correct?

FRANCIS: Yes, that's correct.

GLENN: What was the response at the time?

FRANCIS: At the time, people looked and, "oh, whatever." Just asked me, "Oh, are you sure you don't want to play? It's not that big of a deal." I got told by a lot of people, "It isn't that big of a deal, it doesn't matter. Nothing is going to happen, and you're just looking for attention."

GLENN: Jeez.

FRANCIS: Every sort of thing you could hear from people.

GLENN: Right.

FRANCIS: But it was only after I got upset after seeing him hurt girls on my team, and also take away from my ability to play because I feared for my own safety, that people really started having issues.

GLENN: Yeah. And what -- when you got upset, what happened?

FRANCIS: So I went and tried to talk to the principal of Tumwater, Zach Shuderman (phonetic), and I told him, "This is wrong. Why are you not protecting me and my rights to play, and my own sport? And why are you not putting a stop to this? It's clearly wrong. It is a violation of my own privacy and safety, that you have told every single person at that school, that you care about."

But you -- he did absolutely nothing to help me. He told me, "That it was discrimination against the boy -- and the man, actually, eighteen years old."

GLENN: That's what he said?

He said, "The man?"

FRANCIS: Yes. He said -- he said, "I'm not going to misgender, quote, unquote, this individual."

GLENN: Hmm. Okay.

He's also said, and maybe it's not the principal, maybe it's the superintendent, "As a district, we remain committed to fostering an inclusive environment where all students feel safe, supported, and valued."

Do you feel safe, supported, or valued?

FRANCIS: That is a very easy answer: Absolutely not.

There is -- in no way, am I feeling like I'm supported. I have had -- when I was 15 years old, the 18-year-old man was in my own locker room.

That is quite the opposite of safe and supported, that I should be able to feel.

There's a man -- or, boy in the girl's locker room right now at Tumwater High School that they're still doing nothing about, telling girls that they can go somewhere else to change, if they feel uncomfortable. They only care about a certain protected class, and it clearly is not the girls who just want their own privacy and safety.

GLENN: So now, a lawsuit has been lodged against you. The Foundation against Intolerance and Racism filed a civil rights complaint, to the Department of Education.

FRANCIS: Yes, on our behalf.

GLENN: On your behalf.

FRANCIS: It was filed.

GLENN: Thank God. I read that. How is that possible? On your behalf.

FRANCIS: However -- yeah, I was investigated, however, by the WIAA in the Tumwater School District for harassment and bullying for, quote, unquote, misgendering the man, saying that he was a man, who was apparently bullying and harassment. And that is what happened.

I -- but myself and my family was the one who filed the complaint.

GLENN: Well, I'm -- I'm glad. Because I was having a hard time understanding how our DOJ was -- was not standing up for your civil rights on this, especially since the president has made it very clear.

FRANCIS: Yes.

GLENN: Can you give me any update on where this stands, and where this is headed?

FRANCIS: So we're still waiting to hear back. We filed it a little bit ago. And still waiting for news. We have hope, that it will be in our favor. And I am very much looking to seeing where it can take us. And, yeah, I am hoping that it will be all good.

GLENN: Francis, I have to tell you, you give me an awful lot of hope.

FRANCIS: Thank you.

GLENN: I think we treat our children as little kids. You know, you hit 16 years old, back in the old days, back in the old days, I mean, older than me -- you know, our Founders were in their 20s and 30s, you know. Thomas Jefferson I think was 30.

They were expected to do more. And we just say, "Oh, your childhood. Your childhood?

Yeah, there is something about keeping childhood sacred, and keeping childhood as safe as possible. But you are a great example of what 16-year-olds should be like. You should know what your rights are, what your responsibilities are. Why you believe certain things that you do, if you're passionate about them. Obviously, you're passionate about this.

And make the case. You give me an awful lot of hope, Francis.

FRANCIS: I very much appreciate that. While I can not tell you how much I -- as I mentioned in my speech last Saturday, this is the Turning Point of America, and I was an incredible fan of Charlie Kirk. I think he was an amazing man, and I think he's given me a voice to speak out.

And given me courage. And I think that it's important, although we're young, to speak up for what we believe in.

It's important I have those values. And still by my family as well. And my parents.

And I think it's very important, he did not die in vain. I think that we need to make our country proud, and we are going to be the future of America. And we need to start acting like that. And we need to speak up for what we believe in, and what is right. And know good and evil.

GLENN: Do you have any friends in Washington state. Because I grew up in Washington State.

I know what it's like. Your family. Is it just you guys? Are you just alone in Washington State?

Because you're amazing. But it --

FRANCIS: Thank you.

GLENN: But it must not be very popular to be you and your family in Washington State.

FRANCIS: Well, no. You see all around, there's people who disagree.

But we have a close group. It really shows you, who your close friends are. And who is there for you.

But it is definitely not the majority in Washington State, of what me and my family believe in.

But this isn't over. And I think that we can make a change. And I think people need to have their eyes opened. And realize, that there's clearly something wrong. And I think people can be very oblivious to the fact of that.

But there's -- it is a pretty small majority, especially in Washington State, as you can probably --

GLENN: Oh, yeah, I know it quite well.

The -- do you have any friends that disagree with you, that are still standing with you as a friend?

FRANCIS: I don't really have many friends who have told me, they disagree. I've been called a lot of names. I've lost a lot of friends over it.

But I don't have many friends who disagree with.

I think it's really sad, because they've been told by so many people, that they are right. And people who disagree with them, are automatically horrible people.

And especially telling people that, oh, this isn't happening. Kids are believing him, and parents are believing him.

And so they think that I'm just wrong and looking for attention. And I've been called for -- just the other day. I got called a transphobe in the hallway by this kid that I used to be friends with. And said hi to every day.

And I walked by. And got yelled at. And it's sad. It really is.

GLENN: Yeah. You sound smart enough to know, there are easier ways to get attention.

Right?

FRANCIS: Exactly. Yes.

GLENN: Thank you so much for everything you're doing.

Please keep me informed.

Keep us up-to-date. We want to follow the story.

If there's anywhere we can help. Just know you're not alone. And it will be people like you, that will be remembered some day.

It's the people who did the things they didn't necessarily want to do, that didn't make them possible. In fact, made them a target. You, but they had -- they had the faith in go bigger than themselves, they knew they had a responsibility. And they stood.

Those are the kinds of people that actually make it into the history books. Not the one that walked through the crowd, as you were walking the lie, who said, you're a transphobe.

That person is never going to be remembered in history. You will be. So thank you. Keep it up.

FRANCIS: We truly appreciate that. And it means more than you know. From the bottom of our heart. I appreciate this opportunity, in speaking to you. And I will not forget what you said. That means a lot.

GLENN: Thanks a lot, Francis. God bless you.

There is a GRAVE DANGER brewing in America...play icon
RADIO

There is a GRAVE DANGER brewing in America...

There is a grave danger brewing in America, Glenn Beck warns, and it revolves around the Israel/Hamas debate. So, he sets the record straight on where he stands and why he believes the survival of Western civilization is on the line: "The enemy that Israel is currently facing today will be the enemy that the free world will face tomorrow."

Transcript

Below is a rush transcript that may contain errors

GLENN: I want you to really hear me carefully.

There is a grave, the brave danger that is building.

And I want to talk toy about it. I saw it last night, with my own eyes. In a very small number.

I want to make this really clear. Very small number of students. I saw it last night. And I want to talk to you about it. But, first, let me set it up with this. So Christopher Rufo wrote: On the right, many supporters of Israel -- I think that would be you and me. Many supporters of Israel -- because I'm a supporter -- including prominent Republican politicians argue that America has a theological duty to support the Jewish state. Now, I think personally for me, I feel that's true. But what does that mean, exactly? I'll get into it, in a minute. Their view is based on a complex interpretation of Bible prophecy. As a Catholic, I find it mystifying. As a political analyst, I find it unconvincing. Analyst, sorry.

The other supporters would like to shut down critical analysis of the war altogether. Equating criticism of Israel, with anti-Semitism and suggesting those who question the wisdom of America's support should be welcome in polite society. I want you to know, at the outset, absolutely wrong.

Because you disagree with Israel, does not make you an anti-Semite. It doesn't. It doesn't.

It makes you a thinking human being, honestly. These moves might have been effective in the past, but not so much anymore.

Instead of theological or shame-based approaches, friends of Israel must frame their arguments in terms of national interest.

One hundred percent right! One hundred percent right!

We need to understand our national interests. So hear me out on this: So you know, I have received the defender of Israel award from Benjamin Netanyahu years ago. I was just named by the Jerusalem post as the number one Christian supporter of Israel in America.

So I'm kind of known as -- I guess as a Zionist. Okay?

I believe that Israel has a right to exist, and the Jewish people have a right to live. Somehow or another, you get awards for saying that.

But I want you to understand something. My support is not blind loyalty, nor is it anything that is -- makes me Israel first.

It doesn't. God first, America second. Israel is in the pile of everything else. Okay?

My first citizenship, is to the kingdom of Christ. My second citizenship, is to America. I will do nothing that will violate my citizenship, my passport to the kingdom of God.

And I certainly won't violate things for my first citizenship, to save my second citizenship. But that's the rank of my citizenship. God first, America, right behind it. And the earthly sense, America first, okay?

No loyalty to the government of Israel. In fact, there's many things I don't like about the government of Israel. But you know what, I'm not a citizen. I don't vote. And I don't have to worry about their laws.

When it comes to war, I want nothing to do with that foreign war. Or, quite honestly, almost any foreign war. Pragmatism I'm tired of paying for it. I'm tired of our blood being shed. I want nothing to do. That's not my support of Israel or the Jewish people. It -- what is required when we talk about these things, is Israel's -- Israel's existence is not just about their national survival. It is about the survival of Western civilization itself.

It is the only -- lone beacon in the Middle East, that is standing against radical Islam. They're the only ones. They're the number one target of radical Islam.

Now, look at what's happening in the Middle East right now. Those countries that we used to think of as having real radical ties, now Saudi Arabia, they're actually saying, you know what, we can actually co-exist.

That's what's necessary. Coexistence in the Middle East. As long as we have a reason -- as long as we believe we each have a reason to live, and we have a right to live, we can solve any problem. We can solve any problem.

They are facing Islamist evil. And that evil is the same evil that wishes to dismantle our civilization and our country! And it's happening in our own country. My support is not rooted in politics. It is rooted in something simpler and older than politics. A people's moral and historic right to their homeland and to their right to live in peace. That's it. And I would say that to anybody. If the Gazans wanted their own land and say, because this is a two-state solution. That's been offered to them, over and over and over again.

But it wasn't river to the sea. Which is the definition of wipeout all of the Jews. No Jews in this land. Okay?

You want to share? I'm totally fine with that. But I can't -- I couldn't. We wouldn't put up with a neighbor who is constantly saying and trying to kill you.

So when it comes to politics. I believe Israel has a right to defense herself against those who openly, repeatedly vow her destruction. But I'm not going to fight that.

I don't agree with everything that Israel has done. But what difference does that make? Because I'm not making for our dollars or our blood to be spent. I just say, "Everybody has a right to live."

But let me make it personal, if -- if somebody told me, over and over and over and over again, that they wanted to kill me and my entire family, that I didn't have a right to exist. That I was the source of all evil in the world, and then acted on that threat, over and over again. Do you believe that I would have a right to defend myself? If I couldn't get anybody in the world to listen and stand with me, and I had to do it all myself, would I have a right to -- to take action in response to them?

Remember, I believe nature's law gives us a lot of stuff.

If I walk into a bear cave and mama and the cubs are in there, I think the bear has a right to maul me to death. Because it senses trouble. Now, that's an animal, but if I go in and I'm hunting those cubs, Mom does have a right to kill me.

But that would assume that she had any kind of intellect. Humans have intellect.

If Hamas were Canada and we were Israel.

And Hamas, Canada, did to us, what we did to Israel, answer this question honestly: Would there be a single building left standing north of our border today?

If they came and raped the same percentage. Killed, slaughtered. Set our babies on fire, do you think that we wouldn't have crippled Canada right now?

And no matter what anybody said, you think we would stop until that threat stopped!

That's not a question of morality. That's just the truth. All people, everybody has a God-given right to protect themselves, period. And Israel is doing that, in the way they feel is right. You can argue with that. And you can disagree vehemently with the way they're fighting the war. My support for Israel's right to finish the fight against Hamas, comes after 80 years of rejected peace offerings.

Two failed state solutions.

Hamas has not hidden its mission. Hamas says, it's the eradication of Israel.

That's not a political agreement. That's not a reasonable disagreement. In my book, it's not a land dispute.

That's -- that's a nihilist.

That's people who -- who -- who are actually calling for genocide, and proudly calling for wiping out of all the Jews.

Okay. Do I believe that America should be in that fight? No. Do believe that that should be in our national interest? Yes.

To support the people who are standing up against what will be our, possibly, last foreign war, as Jefferson said. Islamists believe, if you listen to what is being said in Dearborn, they are planning on Sharia law here in America.

That is -- that will wipe everything of the West out, and they are moving in to our countries.

I have no problem with Muslims. I have a big problem with Islamists, and there's a huge difference. What we saw on October 7th was the face of evil. Women and children slaughtered. And beyond that, even the Nazis tried to hide it. Okay? The Nazis, they knew the rest of the world would not approve. These people were proud of it. We've played the tapes for you. Babies burned alive. Innocent people raped. Dragged through the streets.

And now, we see people defending that evil, in our own country!

That is nothing short of a moral collapse! That is probably the greatest danger that we have, is this -- is this ideology that says, "If I disagree with you, I can kill you."

The -- the confusion of, I disagree with Israel the way they're fighting a war, and so I'm going to say, "I support Hamas, because the Jews are always wrong. The Jews are lying. And I don't believe any of those videotapes because it was probably Jewish propaganda." That's moral collapse. If the chants in the street were Hamas, give up the hostages, don't ever do anything for that again. And Israel, for the love of Pete, stop the bombing, I would be totally cool. Totally cool.

Because that's reasonable. But that's not what we hear. We hear open sympathy for genocidal hatred. That is a chasm that has opened up in our society, and it's not just a chasm opening up, you know, from decency, but from humanity itself. And that's where the danger lies. The same hatred that we saw in the 1930s, that I predicted would happen again in about 2008, that we would see it in our vetoes. That hatred is taking root here, in Dearborn, in Minnesota, in London, in Paris.

And not as horror, but heroism. And if we're not vigilant, the enemy that Israel is currently facing today, will be the enemy that the free world will face tomorrow.

That's not about politics. That is truth. It's not -- it's -- it's about having the courage to call evil by its name. And say, that doesn't happen. Never again, not in the future. That doesn't happen.

You don't have to open a Bible to believe or understand this. You don't. But if you do, if you're a believer, then the issue cuts much, much deeper. And I opened an op-ed on this. And I will be publishing on GlennBeck.com, that goes deeper into that. But I don't expect you to believe the Bible or believe what I believe. I believe it's a very strong case, good versus evil here. Or right versus wrong, if that's the way you want to phrase it.

And national interests. If you look at what the world is headed towards. This -- this is not just about Israel's right to exist.

This is about whether we still know the difference between right and wrong. Good and evil.

Life and death cults.

It's about, do we have the courage to stand for the principles, that God outlined?

And that's not, you're going to inherit the land, or any of that crap. The principles of, you can live, I believe you have a right because you just like me, are a beloved child of God. That's what it is. And if we can't -- if we don't have the courage to make the case and -- and we're trying to convince people, just to blindly follow, because God says. God expects to us kick into reason. God expects us to think things through. And God expects us to disagree. And if we can't do those things, if we won't do those things, then the question is not will Israel survive?

The question is: Will we survive?