Sen. Ben Sasse Gives Parents a Plan for 'Removing the Training Wheels' in His New Book

Senator Ben Sasse (R-NE) is a deep thinker with wicked sense of humor. He joined Glenn on radio to discuss his new book The Vanishing American Adult: Our Coming-of-Age Crisis--and How to Rebuild a Culture of Self-Reliance.

In the book, Sasse diagnoses the causes of a generation that can't grow up and offers a path for raising children to become active and engaged citizens. He identifies core formative experiences that all young people should pursue: hard work to appreciate the benefits of labor, travel to understand deprivation and want, the power of reading, the importance of nurturing your body --- and explains how parents can encourage them.

His refreshingly honest approach to parenting gives practical steps on how to cross the finish line and reach the ultimate goal: raising independent, resilient adults.

Listen to this segment from The Glenn Beck Program:

GLENN: There's truly so much in this new book by Senator Ben Sasse that has nothing to do with politics, has everything about restoring America. The -- the problems really stem from within our own homes. No matter who you are, no matter how big you think you are or how much, you know -- you're a United States senator. The most important work you will ever do will be with inside the walls of your own home. And he has -- it's not just a screed against what's happening. This is an actual plan to help restore it. The Vanishing American Adult: Our Coming-of-Age Crisis and How to Rebuild a Culture of Self-reliance.

Ben, I don't even know where to start on this book. I want to start on one of the -- no, let's start with you defining the problem. And then I want to start with one of the solutions in the book that I am personally going to do with my family. I think it's such a great idea. Start with what the problem is.

BEN: Thanks. So I think a lot of our kids are caught in a state of perpetual adolescence, and that's not good for them. And it's not good for our communities. And it's not good for the republic. But the book is not -- The Vanishing American Adult is not a blame game book. It's two-thirds, as you said, Glenn, constructive project. What do we do about it? How do we make this better? But if we were going to lay some blame, we're not laying it really directly at the feet of teens and 20-somethings. This is not an anti-millennial book.

It is more about parents and grandparents. We haven't done a good job of recognizing that this new category of perpetual adolescence that's drifted in, has let us sort of start to think of adolescence as a destination, as opposed to a means to an end. Childhood is a glorious part of life. It's supposed to be protected. Our kid's innocence is supposed to be guarded. And then adulthood, you get to pursue the good, the true, and the beautiful, and the heights of human achievement and loving your neighbor and building the new app that's going to change the world.

Adolescence is that transitional state between the two. And it's not an eternal idea. It's only a couple thousand years old that we've had this idea, that you hit puberty, you get to biological adulthood, and you don't have to be totally an independent adult yet. And that's a pretty special thing, except if you act like adolescence is a destination. And right now, it's really hard to tell ten and 15 and 20-year-olds apart. That's not good.

GLENN: I will tell you, it's sometimes hard to tell parents apart from the 15-year-old.

BEN: Yeah. I mean, we have started to think of life as different consumption opportunities.

We are the richest people at the richest time and place in all of human history. Of course, there are some bumps over the course of the last seven, eight, nine years. But this is a couple decades in the making problem, and it's going to last for, you know, a half a century in the future.

We are largely unable to feel in our belly the distinction between production and consumption. And that's new across time and space.

GLENN: Explain -- explain the difference.

BEN: So when you work, when you're needed, when you're producing something, when you're serving your neighbor, you do something that is for the benefit of somebody else. Consumption is a different kind of a thing. And lots of consumption is great, right? I mean, there are all sorts of things, that when we consume a fine meal, it is recreating. It revivifies us to go back and serve again.

But we're not satisfied in life if we just consume more and more stuff. And right now, we're having a kind of pop cultural sense that we're drifting toward a world where more and more cotton candy may be good for us. We all know that's not true.

There's a two and a seven-minute dopamine hit that feels good, to take more cotton candy. But two and seven hours later, let alone two and seven years later, I never look back and say, "Oh, that was great. I'm glad I did that."

And, right now, our kids are not developing a work ethic in any sort of intentional way, and it's our fault that we're not celebrating scar tissue with them.

GLENN: So let's go -- celebrating scar tissue. This is the kind of stuff that is in this book that you -- please go out and buy this book. It is -- just that is worth the price of -- celebrating scar tissue. What do you mean by that, Ben?

BEN: Well, scar tissue is the foundation of future character, right? At our house, when we get stitches, we throw a little party. Because if we get stitches and it didn't come with a spinal injury that's going to have permanent problems for us, we think we got away with something.

My wife and I use the frame -- and I want to be clear, we're not setting our family up as a model in this. We stumble and fall every day. We are sinners. But we have a shared theory of what we're trying to accomplish, as parents. And we want to get our kids toward an independent adulthood. And so Melissa and I use this idea that a huge part of parenting kids from eight to ten to 12 to 14 to 16 is about training wheel removal exercises. How can we help them get from a place where they need our protective -- they need our protection, where they're still dependent. Get them to a place where they're independent, so they can live a life of gratitude to God by serving their neighbor and doing something productive.

I'm a no-training wheels guy when I teach my kids to bike. I'm sort of a freak about this. I've trained my three kids and a lot of neighborhood kids. I like teaching kids how to ride a bike. But we don't do training wheels at our house.

The time we bubble wrap them -- because I'm critical of bubble wrapping in this book. But when we're going to teach them how to ride a bike, we wrap them in all their snow gear. Right? They got ski pants and a big winter coat on. We put a hat on them.

And I put the bike, no training wheels, on a slightly declining hill, and I run behind them. And I bat them -- I'm straddling the back wheel. And I bat them, shoulder to shoulder to shoulder, trying to let them finally catch their balance. And when they do, it's like a two-hour learning process. And all of a sudden, they catch their balance a few times, and it's glorious. Like there's this moment. And now they can ride a bike.

And the goal of teaching a kid to ride a bike is not for them to have training wheels forever. It's for them to ride next to you and smell the flowers and have a great workout. And so much of parenting should be about figuring out, how can we take off the training wheels? Let's protect them as we're taking them off. But the goal is to get them to independence.

GLENN: Ben, I've talked to you several times, and I've always been impressed by you. But this is remarkable stuff. And you and your family are going to be added to my family's nightly prayers.

BEN: Thank you.

GLENN: You have a lot -- a lot to teach. Can we jump to a part in the book where you're talking about the five-foot shelf?

BEN: Yeah. Yeah.

I -- the book is structured. One-third is cultural stage setting. Where did this perpetual adolescence come from?

Then the last two-thirds is, let's think of five things we can do to help our kids realize what it means to be an independent adult. Because it's not just progressing through grades in school. That's one of the problems, is that we've started to think that what growing up is about is about checking these markers of just grade progression. And mostly school, which is really important, is a tool. It's a means to an end.

But we want them to get to these certain ends. So the Vanishing American Adult is built around developing a work ethic. It's about learning to limit consumption. Distinguish among different kinds of consumption and especially know the difference between need and want. Don't assume that everything you might feel a yearning for, an appetite for, that you might want, that doesn't make it necessarily a need. How do you learn how to travel? How do you build intergenerational relationships? And to your point, Glenn, how do we learn to be a truly literate people? Not functionally literate. Not, can you read a passage if you sit down to do it? But how can you build appetites, where you want to be a reader?

Because our republic is premised on the idea of deliberation. The ability to be dispassionate and to reflect on other ideas, to persuade or to be persuaded. Not to be in a safe space, but to actually encounter hard and different ideas. And so we built this idea. It's related to some canon fights. But it's not really about a one-size-fits-all canon for America. It would be fun to have that discussion too.

But it is, how do I teach my kids to get to a place where they've got a shelf of books that they want to read, that they've started to read, that they want to go back to again? How do we get them to love both quantity and quality, as they actually become appetitive readers?

GLENN: So, but, for instance, the founding documents, how do you get your kids to want to read those?

BEN: Well, for one thing, you let them understand that there were big debates, right?

We sometimes read these documents, and it feels like they're Scripture handed down from heaven. And everything about them can start to feel boring because it's just eternal truth, where there was no dispute.

And so one of the things we do -- again, distinguishing quantity and quality. We want them to be addicted to quality. We want them to be formed and shaped by a certain set of books. I sort of made up the idea that the average width of a book is about an inch. And so we call it a five-foot shelf because we wanted to put 60 books on it.

We want our kids to have a 60-book 5-foot shelf, that when they leave home, they've already started through these books, and these are books they want to go back to.

Well, it's fine for us to use quantity as a pathway into quality. When my kids were seven and eight and nine and starting to read, we just wanted them to read more, more, more. And so we let them read stuff that felt a little bit cotton candy-ish. And then once they were developing a real appetite and a desire to read, then we'd start substituting in a little bit more vegetables for some of the ice cream and the cotton candy.

GLENN: So let me go through -- some of the books that you say are on your shelf. And it's different for everybody. C.S. Lewis. Martin Luther. Martin Luther King. All understandable. You put George Orwell, Karl Marx, and Moneyball.

BEN: Yeah.

GLENN: Why?

BEN: Well, so first what I tried to do is I wouldn't let there be more than five books in any particular category. So first I thought about genres. My wife and I got out a bunch of index cards, and we started looking at our shelf and pulling down books that we would say, "This is so important, that even if I think disagree with big pieces of it -- so Marx, as an example, or Rousseau's Emile, which is sort of one of the most interesting books ever written on child rearing, but written by an absolutely despicable person. Jean-Jacques Rousseau, you know, abandoned his own kids at an orphanage so he could have more time to write, and then he had the hubris to write a book about how you would raise kids.

So there are people that I strongly disagree with, but I wanted the criteria to be, this is a book so important that I would want to read it more than twice in my life, and I would want to spend 20 bucks to buy it, to give to other people I love and care about. Because I'd like to frame a debate with them, where we'd keep coming back to some of these ideas.

So we've got index cards out, started naming a bunch of our books, started building stacks. We'd name categories, like, you know, sort of fundamental theology, or American history, or founding documents, or markets, or American literature. In each of these, we would only let there be five books. You had to max out in that.

So I was trying to get to 12 categories of five or fewer books. And I just randomly realized that I had a prison lit category. Prison literature, from Mandela to the Apostle Paul to Martin Luther.

GLENN: Martin Luther King.

BEN: To Martin Luther King. A whole bunch of really interesting stuff that's been written when people were in prison.

And so we just sort of organically built a list. It took weeks and months of haggling at my house as we came up with a list. And our list is totally imperfect. And when people read it, they're going to want to scream, "My goodness, what's wrong with you, man? There's no poetry category on your list. You're a broken intellect."

And when people want to start arguing about our boundaries of our list, then I think we've succeeded. Because The Vanishing American Adult is not saying I know the one way to parent; it's that lots of American parents are worried that we're not parenting well and we don't have a deliberative context to talk with our friends and neighbors about it. And the purpose of The Vanishing American Adult is to bring people together into conversation, where we argue about this, because we're all going to do a better job if we're more intentional about our parenting.

GLENN: So, Ben, you were supposed to come in today. You were going to be with us, but you had a vote that you had to be back for. And I wanted to -- you offered to come in and sit with me at 5 o'clock in the morning to do an hour on television.

And I said "no" to that. Because what I would really like to do is see if there's a time where you and your wife can come in and just talk about this.

I think -- I think this is -- it is exactly where my head is right now. That we are in a culture of absolute chaos because we don't know what he is true anymore. And everything is up for grabs. And we have to find our way to putting things back together for our kids. Enough for them to be able to then wrestle with some of these new ideas that are causing chaos.

Can I invite you and your wife to come in together? Would she ever say "yes" to that?

BEN: I like it a lot. In general, she doesn't like to do media, but for you, on this topic, I think there's a chance I could twist her arm and persuade her to do it. So let's talk more about that offline.

One of the things that you said there that I want to completely underscore is the word "virtue."

You didn't use it, but you were speaking about it. When people hear virtue right now, that we all get a squeamishness: Oh, that sounds like a highly moralistic tone.

Actually, the root of virtue, it's from the Latin word for "strength." And a huge part of what America presupposes is that when we go through hard times, we individuals and we families and we local communities are actually tough enough to navigate lots of these problems. And right now, we have a kind of national drift toward a belief that we're all so fragile, that, A, these problems probably can't be solved. And if they can be solved, they'd better be solved by some strongman who says, "I will be your political leader. I can fix everything."

That is not an American idea. And the truth is, these young people -- these teens and 20-somethings -- are going to have to be more resilient.

GLENN: They're the heroic hero generation.

BEN: They have to be more perseverant than anybody before. Because nobody -- we've never had a time when 40 and 45 and 50-year-olds regularly lost their jobs because of technological change. And that's the world that our young people are going to enter. We need them to be tough. It's because we love them that you want them to be gritty, not because you're trying to harm them, but because you want them to be able to navigate this world and love the true and the beautiful and serve their neighbor.

GLENN: Right.

Ben Sasse, The Vanishing American Adult: Our Coming-of-Age Crisis and How to Rebuild a Culture of Self-reliance. You're going to be hearing a lot of that on this program. Please, go out and buy this book now. This is one that every single American who wants to solve the problems and are tired of looking at the problem in Washington need to put their nose in this book for a while. It will spur you into some action.

Ben Sasse, The Vanishing American Adult. We'll talk to you again soon, Ben. Thank you so much.

BEN: Great to be with you.

GLENN: You bet. Senator from Nebraska.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.