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Stephen Colbert's Childish, In-kind Rant Doesn't Help the Country

May 02, 2017
Staff

WRITER

Comedian and TV host Stephen Colbert didn't like how the president treated a CBS reporter in a recent interview. Admittedly, the president did not behave in an admirable way, but does stooping to his level make it better?

"There's a difference between joking with people who you love, joking with people who you like and then just telling a racist joke. When you're just out telling a racist joke because you hate 'them' --- fill in the blank --- then it's no longer comedy. It's a statement," Glenn said Tuesday on radio.

RELATED: Stephen Colbert Unleashes All-out Trump Takedown: ‘I Love Your Presidency, I Call It “Disgrace the Nation.”'

Stephen Colbert clearly made a statement with his response. Not only that, he became part of the problem --- but where does it end?

"By feeding back into it, [they think] 'we're not the lying media,'" Glenn said. "Shut up. Just prove it. Just live it. Show us that he's wrong."

Listen to this segment beginning at mark 2:56 from The Glenn Beck Program:

GLENN: I want you to listen to Stephen Colbert and -- and CBS broadcast entity, what they broadcast last night about Donald Trump. Listen to this.

STEPHEN: Walking out in the middle of a sentence wasn't even the president's biggest insult to John Dickerson.

DONALD: And I think, actually, I've been very consistent. You know, it's very funny when the fake media goes out -- you know, which we call the mainstream, which sometimes I must say is you.

VOICE: You mean me personally? Or --

DONALD: Your show. I love your show. I call it Deface the Nation.

STEPHEN: Really?

GLENN: Okay. Stop. Stop. Stop.

Anybody think that's a smart move on President Trump's?

PAT: No.

GLENN: Anybody think that was a classy move?

PAT: No.

GLENN: Anybody think that you want to defend President Trump on stuff like that?

PAT: No.

STU: At least he said it to his face, I'll give him that.

GLENN: Right.

PAT: Yeah.

GLENN: If you are going to get into a fight with a bully like that, what do you do? One of two things: You either punch back harder. And if the bully is -- is known to throw haymakers, you're going to get into a fight until one of you can't get up. Okay?

Only one's walking away from a fight like that. The other way to win in a fight like that is to kill them with kindness. Not play that game. The American way is to not play that game.

Now I want you to listen to Stephen Colbert.

STEPHEN: Donald Trump, John Dickerson is a fair-minded journalist and one of the most competent people who will ever walk into your office, and you treat him like that?

Now, John Dickerson has way too much dignity to trade insults with the president of the United States to his face. But I, sir, am no John Dickerson.

PAT: Uh-oh. Uh-oh. Here it comes.

(laughter)

STEPHEN: Okay.

GLENN: That is the sound of the republic dying.

STEPHEN: Let me introduce you to something we call the Tiffany way. When you insult one member of the CBS family, you insult us all. Bazinga. All right? Here we go. All right?

PAT: He's on one now.

(laughter)

STEPHEN: Mr. Trump, your presidency, I love your presidency. I call it Disgrace the Nation.

GLENN: Now, listen to this.

STU: That's funny because it's the same joke.

PAT: Similar. Similar.

STEPHEN: You're the glutton with a button. You're a regular Gorge Washington. You're the presidunce, but you're turning into a real pricktator.

(laughter)

GLENN: That's the Tiffany way.

PAT: That was naughty.

STEPHEN: You attract more skinheads than free Rogaine. You have more people marching against you than cancer. You talk like a signed language gorilla who got hit in the head. In fact, the only thing your mouth is good for is being Vladimir Putin's (bleep) holster.

PAT: Whoa.

GLENN: Wow.

(applauding)

STEPHEN: Your presidential library --

GLENN: Man.

STEPHEN: Your presidential library is going to be a kid's menu and a couple of Juggs magazines. The only thing smaller than your hands is your tax returns. You can take that any way you want.

PAT: Okay.

STEPHEN: We've got a great show for you tonight.

PAT: Wow. He's got a great show for us tonight. All evidence to the contrary. But thanks.

STU: Yeah, his tax returns, he hasn't released those yet.

PAT: Right. He's comparing that to some body part.

STU: Right. But his tax returns haven't been released. That's why it's funny to say that. Because his tax returns haven't been released yet. And it's a good observation about his tax returns because he hasn't released those. So when he brings that up, it's funny because he hasn't even released them. I don't know if you saw that in the news.

GLENN: So the press --

STU: So horrible.

PAT: So bad.

GLENN: The press is -- the press just doesn't understand what they're doing. They just don't have any clue as to what they're doing.

When I -- when I went and started talking to members of the press and members of the opposite side. I said to them, "Please, don't make the mistakes that I made." Now --

PAT: And how much did they yell and scream about respect for the president?

GLENN: Oh, my.

PAT: Treating the president so badly. Jeez.

GLENN: That is -- look, what their response will be, "This president is so much worse -- how dare you even compare." It doesn't matter. It's the president of the United States. And beyond that, you are sounding like him. You have become just as despicable as him. When you say that, you know, look at the child-like behavior -- look at the child-like behavior, except he's doing it professionally. And so that's the little line that you have in your head. Well, I'm a comedian. That's not comedy. That's third grade comedy. That you could feel viscerally he felt that. Comedy stops becoming comedy when it it's real.

Now, every joke -- I mean, the problem with comedy is every joke, somebody is on the losing end of it, always. But there's a difference between joking with people who -- who you love, joking with people who you like, and then just telling a racist joke. When you're just out telling a racist joke because you hate them, fill in the blank, then it's no longer comedy. It's a statement.

That's a statement. And he's being rewarded right now by ratings. But where does this end? The press doesn't understand. By feeding back into it, we're not the lying media. We're not the lying media. We're not the lying media.

Shut up. Just prove it. Just live it. Show us that he's wrong. But even in their own Correspondents' Dinner, they couldn't do that. Even in their own Correspondents' Dinner, where they were the ones putting it on and then they were the ones that reported on what they were doing, they didn't report on -- on what Woodward and Bernstein really had said. What they reported on was that Woodward or Bernstein -- I can't remember which -- had made some point to the president about fake news. That it's not all fake news.

But before that, they went on and on and on about the responsibility of the media. It's a two-way street. They didn't report on that.

They didn't think that that part was important. What they thought was important was the slam on Donald Trump and the president. Zero self-reflection. It's not going to end well for the media. It's not going to end well for America. It's not going to end well for -- this is separating -- you know, here's what my mistake was: When I've said in the past, because I hurt half the country, they will look at that statement and say, "Yeah, see, he knows he was wrong, and he was hurting by lying to all of those conservatives and whipping them up into a frenzy." No, no, no. No. I was so convinced that I was right and that you were wrong, that it didn't matter how you felt. That I was right. And if you disagreed with me and the millions of people that had agreed with me, you were too stupid to get it.

PAT: Also, you remember how bad it was -- I mean, we weren't saying anything like this about Obama. We -- we were saying the guy is a Marxist. He has Marxist tendencies.

GLENN: Well, that was racist for us to say that.

PAT: That was all racist, and that was all horrible. And that was disrespectful, when we were just talking about his ideology. This is all personal stuff. These are all fourth grade insults. You're calling him names. I mean, they're doing everything they claim to be against.

GLENN: So Samantha Bee, who is a friend of mine, Samantha Bee, she's doing an interview with Mother Jones of all places. Could you go further left? And she is -- they talk about the interview with me.

Mother Jones: You had an intriguing interview with Glenn Beck at Christmastime. I love the sweaters. About our political rift. Beck had admitted that he had done damage by being so divisive. He said to you, "Please don't make the mistakes that I made." Do you think this is a time for people trying to come together or more of an oppositional moment?

Samantha says: Both. Listen, we're not in Kumbaya Town here, but you need to be able to talk to people. You need to be able to agree from time to time if we're going to get anywhere.

Once you've started a civil dialogue, it's a much smoother road to compromise. The key thing to remember is it's a daily practice and it's not easy.

Glenn and I, in the strongest terms possible, disagree on a lot of things. When you can agree on one thing, you should have no expectation that suddenly a person is converted to your way of thinking. You have to be willing to be frustrated constantly. There are certain things that we can all agree on, are terrible for America. Beck loves this country. I love this country. I chose this country. Blah, blah, blah. I have respect for the Constitution.

Great. Samantha, you are making exactly the same mistake that I made. Exactly the same mistake.

Stephen Colbert, you are both getting so wrapped up in your anger and hatred and vitriol for this president, that you are forgetting that a third of this country, if not 50 percent of this country, still like the man. Still agree with him.

And every time -- every time you do a monologue like Stephen Colbert did, it makes it impossible for someone who is either in the center -- and says, "Look, I don't like either side," to rally around you. To rally for your side. Because you're both acting like children.

Our country is better than this. We're better than this.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.