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The Jimmy Stewart You Never Knew: World War II Squadron Commander

December 15, 2016
Staff

WRITER

In March 1941, Jimmy Stewart, America’s boy next door and recent Academy Award winner, left fame and fortune behind and joined the United States Army Air Corps to fulfill his family mission and serve his country. He rose from private to colonel and participated in 20 often-brutal World War II combat missions over Germany and France. In mere months, the war took away his boyish looks as he faced near-death experiences and the loss of men under his command. The war finally won, he returned home with millions of other veterans to face an uncertain future, suffering what we now know as PTSD. For the next half century, Stewart refused to discuss his combat experiences and took the story of his service to the grave.

RELATED: Why War Veteran and Quadruple Amputee Travis Mills Is Thankful and ‘Tough as They Come’

In Mission: Jimmy Stewart and the Fight for Europe, author Robert Matzen presents the first in-depth look at Stewart’s life as a Squadron Commander in the skies over Germany, and, his return to Hollywood the changed man who embarked on production of America’s most beloved holiday classic, It's a Wonderful Life. Matzen sifted through thousands of Air Force combat reports and the Stewart personnel files; interviewed surviving aviators who flew with Stewart; visited the James Stewart Papers at Brigham Young University; flew in the cockpits of the B-17 Flying Fortress and B-24 Liberator; and walked the earth of air bases in England used by Stewart in his combat missions from 1943-45. What emerges is the story of a Jimmy Stewart you never knew, a story more fantastic than any he brought to the screen.

Matzen joined Glenn on radio Thursday to talk about Mission and the life of one of America's most beloved and iconic cinema stars.

Read below or listen to the full segment for answers to these questions:

• Did Matzen reveal any skeletons that ruined Glenn's view of Stewart?

• Which relatives of Stewart's fought in the Civil War?

• Were the snowy scenes in It's a Wonderful Life shot in the Mojave Desert?

• How did the war change Stewart as a man?

• How many missions did Stewart fly and which one cracked his plane in half?

Listen to this segment from The Glenn Beck Program:

Below is a rush transcript of this segment, it might contain errors:

GLENN: Hello, and welcome -- welcome to the program. I was reading an article about Jimmy Stewart. This new book out that's called Mission. And I learned some stuff about Jimmy Stewart that I really wasn't aware of and especially what was happening with him when he came back to film --

PAT: Glenn, don't you know me?

GLENN: Yeah. Okay.

PAT: Don't you know me, Glenn?

GLENN: So when he was filming that, he and Frank Capra were going through PTSD, which nobody talked about back then.

PAT: Uh-uh.

GLENN: And Jimmy Stewart was quite an amazing guy. Robert Matzen is the author of Mission: Jimmy Stewart and the Fight for Europe. And we wanted to get him on.

Robert, welcome to the program. How are you?

ROBERT: I'm great. Thanks for having me on.

GLENN: You bet.

So tell me what we don't know about Jimmy Stewart.

ROBERT: Well, in the context of It's a Wonderful Life, he had just come back from the most horrific combat experiences over the skies of Europe that you could imagine.

GLENN: Now, he was not -- he was not -- you know, as a celebrity, he could have gone and done anything over in World War II. But he didn't. He really signed up and was like, "No, I really want to fight."

ROBERT: Yeah. He -- the war department and Hollywood both wanted to keep him stateside, of course, because nothing good could come of a Hollywood star being shot down over Germany.

PAT: That's for sure.

ROBERT: So he had to buck those headwinds to get overseas, and he managed to do it. It took him two years.

PAT: And so what -- what exactly was his job when he was over there? What did he do? You said in the skies over Europe. He wasn't a pilot, was he?

ROBERT: He was a pilot. He was a bomber pilot.

PAT: He was a pilot. Wow.

ROBERT: He had been a private pilot in his Hollywood years. That was the first thing he did when he earned a Hollywood paycheck, was learn to fly, and then he bought his own plane. And so he was ready. He wanted to serve. And he wanted to serve as an Army pilot, and that's exactly what he did.

And at first, he was training other pilots stateside that was eating him alive. He wanted to go fight. And finally he did get a combat assignment as a squadron commander in a heavy bomb group that went over to England in 1943.

PAT: This guy was almost too good to be true, wasn't he? An American patriot. American hero. A tremendous actor. Married to the same woman virtually his whole life. Right? No major scandals that we know of. Am I --

GLENN: And if we do, we don't necessarily want to know about them.

PAT: Right.

GLENN: I mean, this is a book -- I want to read it over the Christmas holiday. Because I love Jimmy Stewart. Is this -- are you going to wreck him for me?

ROBERT: No, I'm not going to wreck him for you. I went into this project neutral on the guy. I mean, not a fan, per se. Everybody loves It's a Wonderful Life. Well, almost everybody.

But I grew to admire him tremendously, through learning about the 20 combat missions that he went through and what he was like when he came back. You know, refusing to talk about what it was like over there.

GLENN: So when he was on the set -- because Frank Capra -- what was Frank Capra doing the war?

ROBERT: And Frank Capra was making patriotic films. Films to let Americans know what was going on overseas. Who the enemy was. What our boys were doing over there.

So his experience wasn't like Jim's. But Frank was away for four years from Hollywood, and Jim was away for five. I mean, Jim slammed the door on Hollywood and left it behind.

And so he's coming back as, really, a middle-aged man. There's a photo in the book that's a before shot in 1942 of this fresh-faced Jimmy Stewart. Just got his wings. Second lieutenant.

Two years later, he looks like a haggard old man. By then, it looks like 14 combat missions in three months. So when -- by the time they reached the set of its a wonderful life, they were both feeling, "This is make or break for me." If I don't make this work, my career is over. They were both thinking that.

And so the set was extremely tense. It was nothing like you would think it would be.

GLENN: So it was shot in California. The snowy scene is happening in California in the middle of June. Right?

ROBERT: In the Mojave Desert. At 90 degrees. That's right.

GLENN: In the desert.

PAT: Jeez. Wow.

ROBERT: Yeah.

GLENN: And I got the impression from what the story -- I don't even remember where I read this, but it was about your book. And I got the impression that that was -- it was just rife with problems.

ROBERT: Well, that particular scene was shot at the RKO ranch in Encino. And they had to really invent a new type of snow that could withstand the heat and could still be slushy, could still look and feel like snow. So, yeah, I mean, it was a tough shoot.

But the whole movie -- if you look at the movie, it's an extravagant picture with a tremendous number of setups. They re-created that whole main street of Bedford Falls. A lot of interior shots -- everything that was -- all the bridge sequences where Clarence jumps in the water and Jim jumps in, those were all done in the studio. And that took weeks to get it right. Capra was a perfectionist. A lot went into that movie.

GLENN: And did they have any idea -- did Jimmy Stewart have any idea of what that movie was going to be at the end of it?

ROBERT: No. He was disappointed in how it turned out. He was always a populist in the sense that if the public liked his picture, he liked his picture. If the public didn't react like he wanted, then he didn't like the picture.

And It's a Wonderful Life was made right at the end of the war. You know, a war-weary America I don't think was ready for this particular picture, and it took another ten years before it was embraced. And that was by television. And that's when Jim started to warm up to it, when everybody else did.

GLENN: How did he change -- how did the war change him overall as a man?

ROBERT: Before the war, I spent a fair amount of time talking about his romantic adventures with A-List Hollywood actresses. And he went through all of them.

GLENN: He was a player? Jimmy Stewart was a player?

ROBERT: He was a player. Big-time.

JEFFY: He told you he wasn't going to ruin him for you.

(laughter)

GLENN: Wow. I had no idea.

ROBERT: Yeah.

GLENN: Player. Okay.

ROBERT: Because here he is -- he's 6-4 and 140 pounds.

PAT: Jeez.

ROBERT: And he thought he was just this gangly guy that no one would find attractive. So he had to prove to himself that he was attractive. That was his pre-war thing.

But when he came back, he realized how superficial that was. He didn't need to prove that to himself anymore. He had also proved the other thing that he needed to prove, which was that he was brave enough to represent the Stewart family. And that's what Mission is really all about, is his family mission to serve their country. And he proved that to himself.

So he came back as a mature person who had been seasoned by all this death and devastation. And that's why he was ready to settle down. And he did it beautifully. And he also carved this career that emphasized the darker side of him that had come out of the war. This hardened, tough man came out of the war. And he started to play tough roles.

GLENN: What do you mean his family -- his family had a long history of war --

ROBERT: Oh, yeah.

GLENN: -- heroes?

ROBERT: Both of his grandfathers were in the Civil War. One of them was a hero of the second day of Gettysburg, at Little Round Top. And the other one served with Custer in the Shenandoah Valley. And so -- and that grandfather also named James M. Stewart lived into the 1930s. And Jim learned all about war from someone who saw Lee surrender to Grant at Appomattox.

PAT: Wow.

GLENN: Do these kind of guys exist anymore?

ROBERT: You know, I've been asked that.

And Pat Tillman comes to mind, you know. Someone who just walked away from a very successful public career to serve. But they are few and far between. But even in Jim's time, they were few and far between.

GLENN: Because most people, they just -- they would do their rounds, and they would be seen in the uniform. They would raise money. Raise awareness. And not actually go in and fight.

Was it -- was he a believer in what he was fighting against or just a believer of what he was fighting for?

ROBERT: Boy, that's a great question.

Both. I think both. He was a tremendous believer in the cause. And it was the happiest time in his life, he said that often. He said he was never happier than doing this righteous thing for this righteous cause.

GLENN: That was -- I mean, being a pilot in World War II, it was quite surprising that he lived, honestly. I mean, how many missions did he fly?

ROBERT: He flew 20 exactly. And at one point, on one of his missions, on February 25th, 1944, an anti-aircraft shell hit the flight deck of his B-24 Liberator and blew a hole between his feet, two feet across. And his map case fell out the hole and went down to Germany. And that was one mission too many. When he landed that plane, it cracked in half.

I mean, that's just -- that was his closest brush with death. But he had more than that. And that's what people just don't know. That's the guy -- that's his backstory, when you watch It's a Wonderful Life. He had just been there. And he had just done that.

GLENN: Hmm. Robert Matzen, thank you for the time that you spent on looking at this man's life and telling us the truth about who he really was. Mission: Jimmy Stewart and the Fight for Europe by Robert Matzen. Great gift for anybody like me who just loves Jimmy Stewart and loves a good story of history that you've never heard before. Robert Matzen. Mission is the name of the book.

Thank you so much. Appreciate it.

ROBERT: Thanks, Glenn.

GLENN: You bet. God bless.

Featured Image: Lt. Gen. Valin, Chief of Staff, French Air Force, awarding Croix De Guerre with palm to Col. James Stewart (Photo: US Air Force).

Why do Americans feel so empty?

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Warning: Stop letting TikTok activists think for you

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.