Social Media Shaming Is Modern-Day Witch Hunting—And It Destroys Lives

Author Jon Ronson joined Glenn to discuss the affects of being shamed on social media. His book So You've Been Publicly Shamed tells personal stories about the terrifying phenomenon of social media shaming. One story details how a poorly crafted and misinterpreted tweet destroyed the life of a woman named Justine Sacco.

"We tried her, convicted her and sentenced her to a year in purgatory, not getting another job, while she was asleep on the plane and had no idea there was even a trial," Ronson explained.

RELATED: What Can You Learn From a Drunk, Sexting College Student? Mercy.

Following Justine's infamous tweet, the Twittersphere exploded with angry, hateful reactions, making her the number one trending topic within hours. And people thought it was hilarious.

"The number of tweets that were like, This is the best thing that's ever happened to my Friday night . . . #HasJustineLandedYet may be the best thing to happen to my Friday night . . . people thought it was so funny that she was unaware of her destruction," Ronson explained.

Listen to the full interview below or watch the clips for answers to these questions:

• What did Justine Sacco tweet before her trip to Africa?

• How is social media shaming related to fake news?

• How long did it take Justine Sacco to rebuild her life?

• Where did Glenn's family get publicly shamed?

• Is social media shaming a human or political problem?

• How did Adria shame Hank on social media?

• How was Adria shamed in return?

• How is social media shaming like a modern-day witch hunt?

Below is a rush transcript of this segment, it might contain errors:

GLENN: We had a really fascinating discussion today that is focused on the internet and the role that it has played with fake news. I want to take it to public shaming. The way we crucify each other on the internet. And then we move on with our life. We say horrible things about each other, or if it's worse, you have said something, and then it's been taken and all of a sudden, you're the number one trending topic in the world. You're like, "What the -- and your life changes, but everybody moves on after we've wrecked your life. So You've Been Publicly Shamed is a name of a book by Jon Ronson. And he has talked to some of the most famous criminals of Twitter. I mean, people who have said horrible things, where we all had to stop our life and comment on them. And then we moved on.

What happened to them? We start there, right now.

(music)

GLENN: All right. I -- I want to start with the story of Justine Sacco. Ever heard of her? Do you know the name Justine Sacco? Anybody? Anybody? Stu does. Stu does.

JEFFY: Yeah. Just because we talked about it a little bit.

GLENN: Yeah. So you remember. But you would not know that name if you were the average person.

STU: Right.

GLENN: Yet you most likely know the story. We're going to start there with Jon Ronson, author of the book So You've Been Publicly Shamed.

Hello, Jon, how are you, sir?

JON: Hey, Glenn, I'm well. How are you?

GLENN: I'm really good.

I -- we were having this conversation the other day about a month ago internally, and we were like, "What happens with these people?" We've just moved on with our life, but their life is just a wreck. And Stu is a fan of yours and read this book. And he said, "Oh, you've got to read this book." So we wanted to bring you on and tell some of the stories because they are truly fascinating.

JON: They are. And by the way, I'm glad you equated it in a way to fake news. Because I think the two things are kind of corrected.

GLENN: I do too.

JON: Yeah. In a story like Justine Sacco the world --

GLENN: Wait. Wait. Wait. Before we get there. Explain how you think they're connected.

JON: Well, because when something like the just teen Sacco incident happens, and there's many incidents like that, the world gets to know a tiny liver of information about a person. And then they decide to draw huge amounts of inferences. A person is defined in that totality by a single tweet that they wrote. And then all hell breaks loose.

So it's kind of like fake news. You take a little sliver of a fact that means nothing, and you create an entire narrative out of it.

GLENN: Isn't it also a lot like celebrity news? I mean, the paparazzi, they take one picture. They take one salacious piece, and your whole life is destroyed.

JON: Yeah, I remember someone saying to me that one of the ironies is that Twitter claims to hate tabloids and tabloid television.

GLENN: Yeah. Uh-huh.

JON: Yeah. That's exactly how we behave every day.

GLENN: It is. It is.

Okay. So Justine --

JON: Yeah. This is a story of hypocrisies, I think.

GLENN: So Justine, she gets onto a plane, and she's going to South Africa.

JON: Yeah.

GLENN: And before she gets on the plane, she tweets.

JON: Well, she had been tweeting little stupid jokes all day. So when she went from New York to London, she tweeted something about a German passenger with BO. I mean, she was not great on Twitter. She was kind of acerbic and not hugely likable. But she had 170 Twitter followers and was basically -- basically a bad comedian tweeting into an empty room.

So she gets to Heathrow, and she writes the tweet that then went around the world. And the tweet was, "Going to Africa. Hope I don't get AIDS. Just kidding. I'm white."

PAT: Hmm.

JON: I mean, not good.

(laughter)

GLENN: You think?

JON: However -- however, when I meet Justine Sacco a couple of weeks later -- I'm to this day the only journalist who's ever interviewed her. And I met her in a bar. And I asked her to explain the joke.

And she said, "Living in America puts us in a bit of a bubble when it comes to what is going on in the Third World. I was making fun of that bubble." So when you look at it in that perspective, it's not that bad a joke.

STU: And I think it's kind of obvious from the joke.

JEFFY: Yeah.

STU: People are acting as if she thought white people couldn't get AIDS, which is obviously completely absurd.

It's obvious she was commenting on this disconnect between America and what goes on around the world.

GLENN: And, you know, you say it's a bad joke. And it's tasteless joke. And not funny because she's not a comedian. But isn't that -- jokes are kind of like art. It's all, you know, subjective to some regard. And everybody does that. Everybody jokes. It's not like you have to have a license to make a joke.

JON: Sure.

I mean, I suppose what you could say about that joke is that it's a kind of poorly executed version of a kind of (inaudible) little joke.

So, for instance, it's exactly the kind of jokes that's made in South Park all the time. It's the kind of joke that Randy Newman, who I love, has based a career on. You do a kind of exaggerated version of your own privilege and mock it. So it's actually a left-wing joke. But she never got a chance to explain that to anybody because of what happened next.

GLENN: Okay. So she gets on to the plane. They seal the door. They say, "Turn off your phones and your devices, and we'll turn them back on once you get to South Africa."

JON: Right.

GLENN: Anybody who has flown over just the continent of Africa knows, "That's a never-ending trip."

JON: Right. It was about 11 hours of blissful ignorance she slept.

There was no Wi-Fi/internet on the plane. So -- and then she woke up in Cape Town, as the plane was taxiing on the runway. She turned on her phone. And immediately, a text came up from a friend -- from somebody she hadn't spoken to in 20 years that said, "I am so sorry to see what's happening to you right now."

And then she looked at it kind of baffled. Had no idea what was going on. And then another text from her best friend that said, "You need to call me right now. You are the worldwide number one trending topic on Twitter."

GLENN: Imagine how your heart would sink.

JON: Yeah.

GLENN: Oh, my gosh. What is happening? So what was happening was ugly.

JON: Right. Yeah, I mean, horrendous.

I should say that I don't -- some people see this as a kind of politically biased story mainly because in this particular story, it was the left going after her more than I would say than the right. Although, kind of everybody went after her. But these stories happen all the time. Sometimes it's the right against the left. Sometimes it's the left against the right.

It's the kind of horrificness of the story I think that matters as opposed to which side of the political spectrum you are.

GLENN: And she was actually left --

STU: It was left going after left.

GLENN: After left. Right? Yeah.

JON: Yeah, exactly.

Well, so the first thing that happened was one of her 170 Twitter followers sent the tweet to a journalist at Gawker called Sam Biddle.

GLENN: Oh, my gosh.

JON: I know. And so he delightedly retweeted it to his 15,000 followers saying -- I spoke to Sam Biddle not long afterwards. And I said, "How did that feel, to have started the onslaught against Justine?" And he said, "It felt delicious." And then he said, "But I'm sure she's okay now." But she wasn't okay.

GLENN: Unbelievable. Unbelievable.

JON: Yeah. "I'm sure she's okay now." You know, we love to play psychological tricks on ourself to not feel bad about the bad things that we do.

GLENN: So -- so when you met with her, how long after this absolute firestorm. She lost her job. Her life was destroyed. In the book, you say, "Well, it wasn't necessarily the perfect job for you." And she's like, "Yeah, I think it was my ultimate dream job," that she lost.

JON: Yeah. It was -- she -- and the thing is, it was everybody. Her shaming was a shaming that the whole world would get behind. So philanthropists started shaming her and tweeting things like in the light of this disgusting joke, I am donating aid to Africa. And then trolls started going after her saying, "Somebody HIV positive should rape her, and then we'll find out if her skin color protects her from AIDS."

PAT: Oh, jeez.

GLENN: Oh, my gosh.

JON: Of course, nobody went after that person.

A hashtag started trending worldwide, #hasJustinelandedyet. And people were tweeting that I'm in this bar, and I really want to go home and go to bed. But I can't until Justine Sacco lands and she sees what happens when she turns on her phone.

GLENN: And she didn't even know. When she's walking in the airport -- I saw this in your book, a picture of her walking in the airport. And somebody takes a picture and tweets. Here, she's finally landed, and she's wearing sunglasses to hide her shame.

Did she even know at the time?

JON: Right.

At that point, she knew. I think she had found out. Because that was at baggage claim, and she found out as she was getting off the plane. So I think she had known for about 20 minutes. But I wouldn't say it was -- well, was it shame? I mean, it was certainly fear and distress and agony.

GLENN: Yeah. Yeah.

JON: And maybe some shame. She -- oh, you know, corporations got involved. Gogo, the internet -- you know, the flight internet people tweeted something like, "Next time you're getting on a plane, Justine Sacco, maybe you should choose a Gogo flight." So corporations got involved.

GLENN: Jeez.

JON: Of course, her employers essentially fired her over Twitter. Somebody linked to a flight tracker website so the whole world could watch as her plane got closer and closer to landing.

STU: The worst instincts of humanity.

GLENN: So I want to go -- because there's a couple of things in this story. We have two other stories I want to get to.

But there's some other things in this story about group madness and what you write about, a poorly worded joke, et cetera, et cetera. But I -- I want to know how long after did you talk to her? And have you talked to her since?

What has changed in her life?

JON: Okay. So the first time I talked to her was probably about two weeks later, when I met her in a bar. And she was just crushed. I mean, she couldn't stop crying.

GLENN: Two weeks later.

JON: She just couldn't believe this sort of -- that the whole world had gotten her wrong. She just couldn't -- she couldn't believe it. And then I spoke to her again a couple of weeks after that. She lost her job. And she continued to lose her job for about a year when she finally got a new job. And, of course, when Twitter found out that she had finally got a new job after a year, they tried to get her fired all over again.

JEFFY: What?

GLENN: Oh, my gosh.

JON: I know. Because, you know, when we watch Making a Murderer, whose side are we on? We're on the side of the kind-hearted defense attorney. But when we have the power, what do we turn into? Hanging churches.

GLENN: Really, we are witch hunters.

JON: Yes. But I don't want to go too far with my metaphors. But I remember at one point in the midst of this, I sort of yelled to my wife, "It's like the Year Zero. It's the Khmer Rouge." And my wife was like, "It's not like the Khmer Rouge."

(laughter)

GLENN: Yes. Yes.

PAT: A little context.

GLENN: But honestly, it is the same mentality of the witch hunt. We're just not burning them at the stake.

PAT: Exactly.

JON: Yes.

GLENN: But it is the same group insanity.

JON: Yeah. It really is. And it's done -- you know, in the old day social --

GLENN: For sport.

JON: -- psychologists would say, this is madness. This is literal madness that we lose our sense of sanity in the crowd. But I don't think that was what was happening. What was happening was people -- you know, within the echo chamber of Twitter, people wanted to -- it was like a sort of performance piety. People wanted to show the people who followed them on Twitter that they cared about people dying of AIDS in Africa. So to perform that kind of public compassion, anybody committed this profoundly uncompassionate act of tearing somebody apart while she was asleep on a plane.

GLENN: All right. Jon -- we'll be back with Jon Ronson. The name of the book is So You've Been Publicly Shamed. It is a fascinating look at the past. But also, the future. Because we are one tweet away, each of us, from this happening to us. And do you think you're not, you know, open for this. Well, she didn't think so either. Everybody -- she had 170 Twitter followers. Nobody was following her.

[break]

GLENN: So, Jon, we were talking during the break -- we're with Jon Ronson. So You've Been Publicly Shamed. We're talking about that woman that went over to Africa on the plane. She tweeted something. It was taken out of context. She was incommunicado for 11 hours. The world went crazy. We're looking for our tweet. We think that we tweeted a kind of --

STU: We talked about it on the show.

JEFFY: We talked about it on the show.

GLENN: Or we talked about it. A weak defense of her. Because we didn't know all the facts. But we were like, "This sounds like a joke."

STU: It's written that way. It looks like it's a joke mocking the separation.

GLENN: Right. So -- and we're looking up for the tweets because we believe we were also attacked. And this is the problem. This is why people don't say, "Hey, guys, let's be reasonable."

JON: Yeah.

GLENN: Because then, immediately, oh, of course, you're saying that. You're a hater too.

JON: Right. In fact, a really great British feminist writer called Helen Lewis that night tweeted, "I'm not sure Justine Sacco deserves what she's getting. Maybe her tweet wasn't intended to be racist." And straightaway, she got a whole bunch of tweets like, "Well, you're just a privileged bitch too."

JEFFY: Yep.

JON: So -- and so to her shame, she wrote about my book, and so I know this story. To her shame, she stayed silent and watched as Justine Sacco's life got torn apart.

GLENN: And she feels bad about that that now.

JON: Yeah, and feels bad about it.

GLENN: How does the Gawker guy feel?

JON: You know, actually in the summer -- he wrote another article about her when he discovered that she had got a new job. Wrote another article saying, you know, the lousy has-been's got a new job. So Justine, who I've stayed in touch with the whole time, emailed him and said, "Look, we've got to have a drink to sort this out."

So he met her for a drink and then wrote a bit of a mea culpa article afterwards. Yeah. So he did some mea culpa.

GLENN: Really quite amazing how we don't see people as people.

JON: Yeah. I'm -- you know, both sides do it. That story, in particular, from my book, became really famous. Because I wrote an excerpt for it for the New York Times, and it became really famous. And I think a few people misunderstood as a result, thought my book was an attack on the left. But that's not it at all. I mean, there's plenty stories in my book about the right doing exactly the same thing.

GLENN: Yeah. It's not a left or right thing. It's a human thing. It's like racism. Racism exists everywhere.

JON: It's a human thing. For me, it's a story about justice. Like, you know, what we did with Justine Sacco was, we tried her, convicted her, and sentenced her to a year in Purgatory, not getting another job, while she was asleep on the plane and had no idea there was even a trial. And not only was there no feelings of guilty about that, people thought it was hilarious. The number of tweets that were like, "This is the best thing that's ever happened to my Friday night." #JustineSaccolandedyet may be the best thing to happen to my Friday night. People thought it was so funny that she was unaware of her destruction.

GLENN: Oh, my gosh. We have -- we have two more stories of destruction. And are we engaging in this? Next.

[break]

GLENN: Welcome back. Welcome back to the program. Jon Ronson is with us. He is the author of So You've Been Publicly Shamed.

We've been talking about fake news. And I'm particularly interested in the ability of the average person to destroy and to be destroyed because now we're all publishers. We are all able to publish something to the entire world. And the entire world gets to judge a book by your one tweet or your one Facebook mention. And that's it.

I mean, we are judging a book by the cover. And it's a frightening thing when you come to think about it and you see the people who have been destroyed.

Jon, should we go to Hank?

JON: Sure.

GLENN: How do you say her name?

JON: Adria.

GLENN: Adria.

JON: Yeah, this is a particularly I think kind of upsetting and difficult story.

So it begins at a tech conference in Santa Clara. Hank is sitting, chatting to a friend, making stupid kind of Beavis and Butt-Head type jokes. Something is happening on the stage about dongles. And Hank whispers to his friend something about dongles, like some kind of stupid joke, but like whisper.

As he told me afterwards, it wasn't even conversation-level volume. So the woman sitting in front turns and takes a photograph. And Hank assumes that she's taking a photograph at the crowd. So he tries to not get into her shot.

But then a few minutes later, Hank and his friend are called out of the conference and told that -- there'd been -- a complaint about sexual language.

So they apologized and then -- because they're kind of nerdy guys, they left the conference. You know, they didn't like conflict. So they left the conference.

On their way to the airport, they saw what happened there. Like what happened.

And the nightmare scenario is that the woman in front had complained via a public tweet on Twitter. And that is exactly what happened. She'd -- she'd sent -- she'd tweeted the photograph of the two men with the comment, something like, "Not cool. Jokes about big dongles, right behind me." And so two days later, Hank was called into his boss' office and fired.

So that night, Hank went on to Hacker News, a message board saying what had happened. Saying, you know, I was fired. You know, I -- I shouldn't have said what I said, but the woman in front just smiled and --

GLENN: It's a stupid -- it's not even her business. It wasn't directed to her. I mean, why does anybody care?

JON: Right. Well -- before we go on to that. Can I tell you what happened next?

GLENN: Yeah.

JON: Because what happened next was really important too.

GLENN: Yes.

JON: So Hank was fired, and then 4chan and the other groups all decided to get Adria. Now -- and so she was then subjected to months and months of photographs of beheaded women with tape over their mouths and death threats.

GLENN: Oh, my gosh.

JON: And rape threats. And she lost her job too. So it was just carnage. I mean, everyone was just like babies crawling towards guns.

(laughter)

I think what it shows is that we are -- social media is such a kind of primitive thing. And all we can think to do is lurch towards outrage and lurch towards shaming. So a woman shames a man in an inappropriate way. What did the men then do? Shame her back in an even more inappropriate way.

I think -- these are the -- these are the stories that maybe in years to come will form chapters and books about how Donald Trump ended up being our president.

GLENN: I think -- I think in many ways, you're right.

JON: Yeah.

GLENN: I will tell you this, this is probably about six years ago. And I would like to go back into the Twitter feeds and see what could be found now. But I remember as a family, we were in a park in New York. And, Ron (sic), you're from the UK, right?

JON: Right. Yes. Yes.

GLENN: Yeah, so I'm not sure if you know how unpopular I can be in the United States.

JON: I am. I am aware.

GLENN: You're aware. I've made international fame.

So I was in the -- the -- Bryant Park, when I was in New York. And people were mocking my family. And one woman spilled wine on my wife intentionally. And the reason why we know is because they started tweeting things about, Glenn Beck's family is here. And ha, ha, ha how funny it is. I accidentally, in quotation marks, spilled wine on his wife. People also think they're invisible while they're --

JON: Yeah.

GLENN: You know what I mean?

And maybe that's six years ago. But these people in this crowd didn't -- didn't think that we would also be reading what's being said.

JON: And if did you do anything about it?

GLENN: We left.

JON: Right.

GLENN: I just took my family -- we were surrounded. My children and my wife got up to go to the bathroom, and they were almost half a block away from me. And they were being chanted at, "We don't want your kind here." And it was -- it was just -- it was a mob scene. It was a mob scene.

JON: Right.

This is why -- I -- personally, I think kind of conciliatory centrism has become really unfashionable. And there should have been more of it the night Justine Sacco got destroyed. But, in fact, being a centrist was considered to be like a weakness. Like if anybody said, "Let's wait for her to land so we can hear what she has to say about that joke," people thought that was kind of pathetic weakness.

Like, why should we wait to hear what she has to say? We know what she means. That was a clue to her kind of secret inner evil. So as a result, I really admire anybody who is trying to move away from this kind of, you know, pollution of polarization. And I've noticed that that's what you've been doing lately, Glenn. And I really appreciate it. I think people on all sides need to do what you're trying to do.

GLENN: Well, I will tell you, Jon, that's one of the reasons why I wanted to have you on. Because the first thing is to make people aware of what's happened and to start to see people on Twitter as people.

JON: Yeah.

GLENN: Because I don't think we would do this -- well, I mean, I just told you a story in Bryant Park where it was in person. But for the average person --

JON: But you're Glenn Beck.

GLENN: Yeah, I'm Glenn Beck. So I'm not a person anymore.

JON: Right. And you're right. Everybody, Glenn, on Twitter has become -- everybody on Twitter has become like corporations that have to learn damage limitation, which is very stressful, given that Twitter was supposed to be kind of fun.

GLENN: Yeah.

JON: And Twitter was supposed to be like a fun way to connect with our fellow humans.

GLENN: Go ahead.

STU: Jon, this is an interesting point on this. Because the two examples we've talked about so far, both Justine Sacco and the guy with a dongle joke, I think to a conservative audience, you say, this is ridiculous. You know, you make a kind of an off-color joke, and maybe it's not right, but you get beat up and you get fired for it.

I like that the example you have of Lindsey Stone -- because to our audience, I think it's more challenging. But all the same principles apply here.

JON: Right. Yes. Absolutely.

So Lindsey Stone, you couldn't meet a nicer person. I mean, on many levels, Lindsey is even more sympathetic -- I mean, I think most people are sympathetic.

But she works with adults with learning difficulties and was great at her job. Took them on a trip to Washington, DC. Sort of went to the mint and the Holocaust Museum. And then they went to Arlington. And Lindsey and her friend have this little douchey joke that they would share amongst their Facebook friends. And the joke was to stand in front of the sign and do the opposite. So they would smoke in front of a no smoking sign or loiter in front of a no loitering sign.

JEFFY: It's funny.

JON: It was just like a little private joke.

Anyway, at Arlington, they see a sign that says, "Keep off the grass," and they thought, "Should we?" And they thought, "No, we don't want to get in trouble." Then they saw another sign that said, "Silence and respect." And so, as Lindsey told me later, "Inspiration struck."

(laughter)

They were pretending to shout and flip the bird. And so she puts it out on Facebook. And then a friend of hers who was in the military said, "I think that's kind of disrespectful. You should take it down." And Lindsey went, "Oh, don't be ridiculous. It's just us being us. You know, it doesn't mean anything." And then they forgot all about it.

And then a month later, suddenly, it just went super viral. Some pro military website had picked up on it, and she got everything that just even got. Death threats. Rape threats. And because it was from the right, it was things like -- you know, when it was Justine, it was like, "Typical privileged white woman," when it was Lindsey, it was "Typical feminist." So it's exactly the same. Exactly the same demonization happening, just from a different spectrum.

And it went on and on and on. And Lindsey was completely ill-equipped to deal with it. So she went from being this happy-go-lucky young woman who went to karaoke to somebody who stayed home for a year and a half, having suicidal thoughts, depression, anxiety, insomnia. Of course, she lost her job too. And, you know, by the time -- go on, sorry.

GLENN: No, no, no. Go ahead. By the time...

JON: By the time, I met her -- again, she was just crushed. I mean, we always end these stories by thinking, "Well, I'm sure they're fine now." But they're not -- I mean, people kill themselves. Everybody I spoke to will have complemented suicide. But some people do kill themselves.

Frequently, people kill themselves because of social media shamings. And there's no outrage about that because we don't want to feel bad about the bad things that we won't be.

STU: But there doesn't seem to be a line in our society anymore of -- like, if Barack Obama went into Arlington and flipped them off and started fake screaming in front of the sign, I think there would be a righteous outrage over that act. But some person we don't know -- we don't know anything about them --

GLENN: We all want to be outraged.

STU: Yeah. Why? I don't want to live like that. Why does everyone want to live like that? I don't get it.

GLENN: I don't either.

JON: I think it's in part because social media, in its earliest form, it was kind of a beautiful egalitarian thing, where suddenly everybody had a voice. So voiceless people had a voice. And by voiceless, I mean, you know, people from marginalized communities. And I also mean people who were so socially awkward in real life.

GLENN: Oh, yeah.

JON: That when you met them at a party, they'd just be standing in the corner of the room. But suddenly they -- on social media, they were funny and eloquent.

And this was like powerful. But -- and then we thought, "Wow, we can do things. We can right wrongs." So we would get people who kind of deserved it.

I mean, I can think of lots of things in the early days of social media when a corporation had done something really bad, and social media put pressure on them and they changed their policy.

But then, you know, I think what happened was that a day without a shaming felt like a day sort of picking fingernails and treading water. It's like we fell in love with getting people so much, that we lowered our standards and started getting anyone.

GLENN: So let me ask you this -- have you watched Westworld, the TV show on HBO?

JON: Yes, I have. I watched the last episode last night.

GLENN: Okay. It was great, wasn't it?

JON: Great.

GLENN: One of the best endings -- but let's stay on track. Sorry. Riddled with ADD.

STU: Come back for another hour-long interview on Westworld.

JON: Right.

GLENN: Yeah. So, Jon, the question in the park is, does the park make you into something, or does it reveal who you are?

JON: I think in terms of social media, part of the -- part of it is this is lying dormant within all of us. But it's also partly because of the technology itself.

Social media is created by engineers. You know, it's engineered in Silicon Valley. And what do engineers love? They love stability. They love everything going along, nicely. And that's why I think Twitter has evolved into a kind of echo chamber, where we surround ourselves with people who feel the same we do and we approve each other. And that's like a good feeling.

And then -- and it's such a powerful feeling, that when somebody gets in the way who is not like us, like Lindsey Stone or Justine Sacco, we're like a machine furiously ejecting a destabilizing fragment. So I think the machine contributes to -- to the problem.

GLENN: Jon, I would love to have you in and spend more time with you in person. Because I just think you're a fascinating guy. And this is -- this is something that I think historians will be reporting on. This is the beginning of a massive cultural change globally and what we do and how we, each of us, act as leaders in our own home, in our own circle of influence, and how we either hang ourself or don't hang ourselves as individuals is important. And I'm glad you're watching this, Jon. Thank you so much.

JON: Thank you, Glenn. I really appreciate it.

GLENN: You bet. Jon Ronson. The name of the book is So You've Been Publicly Shamed. It is a fascinating look of stories that you have heard.

STU: Yeah.

GLENN: But you've never heard it from their side. You've never seen what happened afterwards. Isn't it amazing? He's the only -- only person in the media to reach out to her, to this day.

STU: Well, at least successfully.

JEFFY: Right.

STU: Since he wrote about it, I'm sure people have been interested.

GLENN: I'm sure people also -- she's not taking very many that she doesn't know. Yeah.

STU: No. She wants out of this.

Featured Image: Be More Human: Mindshare meets Jon Ronson during Advertising Week Europe 2016 at Picturehouse Central on April 18, 2016 in London, England. (Photo by Jeff Spicer/Getty Images for Advertising Week Europe)

The melting pot fails when we stop agreeing to melt

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

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Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

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This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.