Former Progressive Caller Josh Reveals His Incredible Transformation After Reading 'Liars'

The truth will set you free. Tuesday on The Glenn Beck Program, listener Josh called from North Carolina to tell Glenn about the transformation he experienced after reading Liars: How Progressives Exploit Our Fears for Power and Control.

"I was a very, very progressive liberal, almost to the point of communism," Josh explained.

WATCH: Alternate Trailer for Glenn’s New Book Shows Wild Side of ‘Liars’

Glenn's latest book opened Josh's eyes and set him on a course of exploration that led to reading the U.S. Constitution, the Bible and Ayn Rand's Atlas Shrugged.

It also prompted him to learn more about this Glenn Beck guy.

On YouTube, Josh found a video from TheBlaze in which Glenn quoted one of his favorite phrases, found in a letter Thomas Jefferson wrote to Peter Carr:

Fix reason firmly in her seat, and question with boldness the very existence of God. For if there is a God, he must rather honest questioning over blindfolded fear.

"I will never forget that statement. Because that statement brought me to Christ. I was an atheist before that," Josh said.

Josh's remarkable transformation, his willingness to open-mindly explore new ideas and his discipline to do the actual research inspired Glenn.

"That gives me a lot of hope," he said.

Read below or watch the clip for answers to these powerful questions:

• Which story in Liars made Josh's jaw hit the floor?

• How vigorously would Josh have voted for Hillary Clinton this year?

• What about Josh's transformation made Glenn say Holy Cow?

• How many books has Josh read since August 15th?

• What book did Glenn advise Josh to read next?

Below is a rush transcript of this segment, it might contain errors:

GLENN: Let me go to Josh in North Carolina.

Hi, Josh, you're on the Glenn Beck Program.

CALLER: Good morning, Glenn.

GLENN: How are you, sir?

CALLER: I'm doing great.

I wanted to tell you a little -- I'll make it quick, but a little story.

GLENN: Okay.

CALLER: I -- a buddy of mine -- I -- let me start it this way: I was a very, very progressive liberal, almost to the point of communism.

GLENN: Wow.

CALLER: I believed everybody should be -- in the wage gap and all that kind of stuff. So a buddy of mine that I've known since I got out of the Army, he came to me one day and gave me your book -- one of your books.

GLENN: Which one?

CALLER: And he says -- he said, "You got to read this."

Liars.

GLENN: Okay.

CALLER: And he said, "You've got to read this book." And I said, "Oh, come on. Really?"

"No, you've got to read this book. You'll never believe some of the stuff that's in it."

So he told me the first chapter to go to. And it was in August. I can't remember to be honest, what chapter it was. But it was the part of the book where it talked about how they -- with Prohibition, and how they put --

GLENN: Oh, yeah.

CALLER: -- poison in the alcohol to find out the tracking routes of where it was going.

JEFFY: That's an amazing story.

GLENN: Yes.

CALLER: So I read that, and my jaw hit the floor. And I --

GLENN: You looked it up too, didn't you? You didn't believe me.

CALLER: I did. And I finished that book in three days. It was the most -- it was the most amazing book I've ever read. And I said, "I've got to do more research on this, and I've got to find out who this Glenn Beck guy is." So I went to YouTube.

GLENN: Oh, boy.

CALLER: And I searched your name and I found a video that you did on TheBlaze. I don't know how long it was. But you spoke to a guy that was an alcoholic, and you talked to him about some -- I forget who said it. It was to Peter Carr.

GLENN: Oh, yeah.

CALLER: And the statement was, "Set reason firmly in her seat, and question with boldness the very existence of God. For if there is a God, he must rather honest questioning over blind-folded fear." I will never forget that statement. Because that statement brought me to Christ. I was an atheist before that.

GLENN: Holy cow.

CALLER: And I will never, ever, ever --

GLENN: So you were a communist, an atheist?

CALLER: Yeah.

PAT: And how long ago was this, Josh?

GLENN: He said August.

CALLER: I got that book on August 15th of this year.

PAT: Of this year? Wow. That's --

CALLER: Yes. I voted for Barack Obama twice. I'm sorry, but I did.

PAT: Wow.

GLENN: Holy cow.

CALLER: And I would have voted for Hillary Clinton with vigor. However, I -- I pulled the lever for Evan McMullin this year.

PAT: Wow.

GLENN: You didn't even go --

CALLER: And I have never ever, ever --

GLENN: Oh, my gosh.

CALLER: I'm telling you -- I want to be as serious as I can with you, Glenn, because this is a dream of mine, to speak to you, since August. I have never, ever realized the difference -- I thought all conservatives hated me. I thought conservatism was complete hate, until I listened to you. Because I read that book, and I did research and I found out what the Blaze was. I don't go anywhere else for my news. I listen to TheBlaze every morning. I found out who Doc Thompson is. I listen to Doc Thompson.

PAT: That's great.

CALLER: I listen to you every single day. I got a subscription on TheBlaze now. I turned my life around because of your book.

GLENN: Wow. Josh. Josh, I want you to hang on for just a second.

JEFFY: That's fantastic.

PAT: Yeah, that's awesome.

GLENN: Wow. Thank you so much.

May I say one thing: Do not use TheBlaze as your only news source. Read everything you can. Question with boldness, even what we tell you.

[break]

GLENN: I've asked Josh in North Carolina to hold on because I think this is a fascinating story. A friend gave him a copy of my book that came out this year called Liars, which I think is a very, very powerful book to share with progressives. Because it's -- it's all history, and it takes you through and shows you the progressive movement, really at least some of the supplemental stuff that you can find online. It goes all the way back to Martin Luther. I mean --

PAT: And josh said he was progressive. He was an atheist. And this helped turn him around --

GLENN: Yeah, voted.

PAT: First of all, the open-mindedness to go from that to where he is now is just amazing. That's astounding.

GLENN: Amazing. Amazing. A lot of people won't do that --

PAT: No.

GLENN: -- because they guard what they believe.

PAT: Well, think about it, is there anything that could turn you to a progressive? I mean, I can't think of...

GLENN: If I lost my faith.

PAT: Yeah. Yes.

GLENN: So I would have to lose my faith -- because my faith teaches me that all men are created and are endowed by a creator with certain inalienable rights to live their life. I'd have to lose my faith.

PAT: Yes. They have agency. Yes.

GLENN: That everyone has a right to their agency and a right to screw their life up.

PAT: You'd really have to believe in force, right?

GLENN: Yes. You'd have to believe -- you'd, A, have to believe that rights don't come from God.

PAT: Uh-huh.

GLENN: And then you'd have to believe that global warming or, you know, people are so stupid that they're going to destroy everything.

PAT: So we have to fix this.

GLENN: So we have to fix this. We have a right to take away somebody else's right to fix that. That would change me.

PAT: Yeah.

GLENN: That's a tall hurdle.

PAT: That's a tall order.

GLENN: Yeah.

Josh.

CALLER: Yes, sir.

GLENN: So I'm curious. You read that one chapter. Then you went back and then you read the whole book, right?

CALLER: Yes, sir.

GLENN: And what was it that was challenging you? What was it that opened your eyes or made you say, "Wait a minute, if this is wrong, then maybe everything else I believe is wrong?" How did this happen?

CALLER: Well, first, it was the fact that -- I had always heard the statement of, I believe it was Stalin, that said, "In order to make an omelet, you got to crack a couple eggs."

GLENN: Yes.

CALLER: And I never really took that to heart, until I read your book.

And I realized that it was true that by hook or by crook, a progressive will get whatever they have to get done, done. And no matter what weight stands behind them or who stands in front of me, it doesn't matter.

And what you were talking about just a second ago, if I may -- I don't want to veer too far off.

But what you were talking about a second ago, about, you know, what would make you a progressive in your faith, the first question that came to my mind -- because I -- you know, when I read that book, I was awe-struck. And I said -- like, none of this fits without something making it so.

What I mean by that is, you can't have these rights if they didn't come from anywhere.

PAT: Uh-huh.

CALLER: So I read -- I said, "There's got to be somewhere to start." So I went and I got a pocket copy of the Constitution. And I said, "Let's start from the beginning."

GLENN: Jeez, Josh, do you realize how remarkable you are?

PAT: And rare.

GLENN: I mean, you are just so rare to, A, have the open mind, to, B, be willing to challenge the things that you hold dear. To see -- and then go do the actual work is remarkable.

CALLER: But see, the thing is, Glenn, communists don't hold those things dear. That that's the problem. That they don't know what to believe in. So they believe in nothing but the state. That's what I was. That's where I was. I had nothing to believe in, Glenn.

And then I said, "Okay. These rights come from a creator." And when I watched your video, I said, "I have to find that creator. I have to find where this all began."

And I went, and I grabbed my -- my uncle's Bible, went over to his house, and I said, "I want to read this." So I started in the beginning. And I challenged myself every day to read a chapter. And I couldn't stop.

PAT: Wow.

CALLER: And I've read all the way through the Old Testament. And I'm almost all the way through the Gospels. And I can't stop.

GLENN: Wow.

CALLER: And I can't stop. I now know that the state is not the Almighty. And I have something now that I can believe in, that's not going to -- that's not going to tax me into oblivion.

GLENN: Josh, I want to meet you some day. I want you to hold on. I want to get your name and address and everything else.

A, I'm going to send you an autographed copy of the book. I might send you some other books too, that are not necessarily mine, but that you should read. But I'm really impressed with you. Really impressed with you, Josh.

Congratulations.

CALLER: Thank you. Can I say one more thing, Glenn?

GLENN: Yes, sir.

CALLER: I appreciate all the time, thank you so much.

But there's one book that I read after all these books that has done the most for me, and it's kind of obscure. Not probably -- most people -- a lot of people have read it. Most probably haven't. It's Atlas Shrugged by Ayn Rand.

STU: A lot of reading, man.

JEFFY: No kidding.

GLENN: You went to Ayn Rand and Atlas Shrugged.

PAT: You've done some serious homework, wow.

GLENN: Do you have a life? Do you have a job?

CALLER: Yes. I have --

GLENN: How did you get through Atlas Shrugged --

PAT: The Bible.

GLENN: -- and the Bible?

PAT: Liars. Since August?

JEFFY: To be fair --

CALLER: I'm not all the way through the Bible.

JEFFY: Yeah, to be fair, he's not finished with the Bible yet.

PAT: That's true.

GLENN: Oh, yeah, I'm sorry. Just the Old Testament and most of the Gospel. Oh.

CALLER: Well, because -- and the reason is, is because I don't sleep.

GLENN: Right.

CALLER: But when I start something, there's a drive, a challenge to finish it.

GLENN: Holy cow, Josh, you and I are so much alike.

You remember, Pat, this is the way I was?

PAT: Uh-huh.

GLENN: Once I got onto it, I couldn't stop. I just couldn't stop.

You're right on Atlas Shrugged too. However, do yourself a favor, Josh, read Anthem. You are going to love Anthem, I will bet, until the very end. And when you read the last couple of pages, then try to put together what you're telling me about the rights coming from God and then Anthem. Because she's an atheist, and she has a very, very different point of view.

And I -- Anthem is one of my favorite stories. It's easy. It's not Atlas Shrugged. It's easy. It's a quick read. You could read it in a day. But it throws me every single time on the last -- the last page. And it's good mental gymnastics to do.

Josh, thank you very much. Hold on. I want to get your name and address and a way to contact you. I appreciate it.

PAT: Wow. That's a lot of work.

JEFFY: You aren't kidding.

PAT: In a few months. That's amazing.

GLENN: That gives me a lot of hope.

PAT: Yeah. That's great.

GLENN: That gives me a lot of hope.

Featured Image: The Glenn Beck Program

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.