MSM Goes Hog Wild With Constant Anti-Trump Fearmongering

At this point, one might think the media would take a break from the constant effort to come up with some means of destroying the Trump presidency in its infancy, before it has even come to be. Perhaps they might focus on Obama's legacy for his last few months in office? Maybe they could, for whatever reason, decide they had better things to do than constantly fearmonger about Donald Trump destroying the country.

"They really seem to think that we are on the precipice of the, I don't know, the annihilation of the United States of America," Buck Sexton said Tuesday, filling in for Glenn on The Glenn Beck Program.

One of their favorite fearmongering topics of late is the so-called "white nationalist, white supremacist" movement, giving it a disproportionate amount of attention and making it seem as if the vast majority of Trump voters fit into this demographic.

"They're finding some means to tie a hateful, but obscure and unimportant group to a Trump presidency. And the connective tissue between these two things is flimsy, and so it's a lot of insinuation," Buck said.

There will always be a few wackos associated with one party or another. Does that destroy the legitimacy of a political party? Are conservatives to be held responsible for the actions of a small minority?

Listen to this segment from The Glenn Beck Program:

Below is a rush transcript of this segment, it might contain errors:

BUCK: You would think at this point perhaps the media would at least take a break from its constant effort to come up with some way, some means of destroying the Trump presidency in its infancy, in fact, destroying it before it has ever come to be, maybe they would focus on Obama's legacy for his last few months in office. Maybe they would decide for whatever reason that they had other things to do than just try to constantly fearmonger and come up with different reasons that Donald Trump is going to destroy the country.

It's not an exaggeration. I wish I could say it was. It's not actually something that is beyond the pale for a lot of the writers out there, a lot of the journalists. They really seem to think that we are on the precipice of the -- I don't know, the annihilation of the United States of America. Something along those lines.

And one of the ways that they're trying to get that point across is to suggest pretty openly that there is some major rise in what you would have to -- well, what they term "white nationalism, white supremacism." All these different, terrible ideologies are supposedly on the rise now because of Donald Trump.

So much so that the New York Times gave -- what is this? Just a day ago they were writing a piece about the alt-right exulting in Donald Trump's election with a salute, heil, H-E-I-L, as in the German, victory.

So I suppose we're supposed to take from this that the Trump presidency is somehow, what? Tied to neo-Naziism, tied to white supremacy and white nationalists? That's the connection that she seem to want to make.

And you have to ask yourself, is this the only instance in which a tiny fringe group that has no political power in this country, that is widely and rightly and completely reviled, that is a few hundred people -- we'll get into the numbers in a moment. There was actually a fantastic piece that was making the rounds last week from somebody who hates Trump saying, "I've got an idea: Stop pretending that Trump is a Nazi, stop pretending he's Hitler, stop saying that white supremacy is the only reason that anyone voted for Trump. You are, as the title of the piece stated, crying wolf again."

This is what they are doing. This is the what the left-wing media, the New York Times, all the rest of them. They are crying wolf.

They're finding some means to tie a hateful, but obscure and unimportant group to a Trump presidency. And the connective tissue between these two things is flimsy. And so it's a lot of insinuation. It's a lot of, "Well, we heard that some of the group's members are very happy about the Trump victory."

You could find all sorts of wackos out there who have politics of one sort or another. If you go back and look at some of the biggest mass shooters in US history, some of them had long political manifestos that supported maybe one party or another, or one candidate or another at some point in time.

Does that destroy the legitimacy of that political party? Are we to be held responsible? We being anybody for whomever votes within the party that we affiliate -- or, that we are affiliated with?

Given that we're talked about tens of millions of people, there's going to be some crazies in there. There's going to be some bad people.

But it's not about accuracy for the left with this anti-Trump mania. And it really is a mania. It's gone beyond anything that is rational.

I keep telling my Democrat friends, I'm trying to explain to them on a regular basis, "You got a better candidate for your interests with the Trump victory, than many of the other options that were out there on the right."

Trump is going to make deals with you. I think it was even this past weekend there was an SNL sketch where Trump said he -- oh, the wall, forget it.

This Obamacare, leave it. I don't think he's going to do that because the people who voted for him would turn on him and be very unhappy. But on a lot of other issues -- gay marriage, for example, one of the ones that gets a lot of attention for those who are hyperbolic in their hatred for Trump. No indication that he would touch that. In fact, there's plenty of indication that he's been -- that he is rather supportive of gay marriage.

And when you had that bathroom bill fight over transgender rights, Trump said that people can use whatever bathroom they want, if you will recall. It didn't get a lot of attention on the campaign trail from the media because that wasn't really part of anti-Trump script. What do you mean he's open to letting transgender -- individuals who are transgender use whatever bathroom they want. That's not the Trump we're trying to create out there in the media. We're trying to create some kind of monster, Attila the Hun with a swooping side part. We're trying to make people scared.

But Trump is not Hitler, not by a mile, not even close, and to say so is irresponsible and it's wrong. To insinuate that that's the situation is wrong and irresponsible. And it just damages all of us. It hurts the prospects of reaching some sort of accommodation in the middle, finding issues upon which left and right can at least agree somewhat. They are out there. They do exist.

How much coverage have you seen, for example, of Donald Trump wanting to spend a trillion dollars on infrastructure?

Obama's been talking about spending money on infrastructure for quote a while. We're 20 trillion in debt. I'm sure a lot of you who are limited government and not particularly enthusiastic about the idea of running up Uncle Sam's credit card further into the red, but maybe Trump will do a good job. Maybe there's a case he made for some infrastructure spending. At least it's a conversation we could have.

You'll hear none of that. No, instead the New York Times, the Washington Post, they want to cover a neo-Nazi rally in Washington, DC. The alt-right and neo-Nazis, whatever the connections are between those two -- alt-right, a term that I just heard for the first time, and I'm on the right -- certainly not on the alt-right -- maybe six months ago. Eight months ago. Something like that.

So this seems to be a relatively new phenomenon of mostly internet trolls, who, of course, have a magnified presence on the web because the whole point of being a troll is that you say the sorts of things -- you act in a way with your digital presence, whatever it might be, that you get maximum attention, that you, now, people.

So you have a band of digital trolls. You have a few hundred white supremacists. You go and look on the Southern Poverty Law Center's website, for example, and you'll see what the estimates are for how many actual white supremacists there are in the country. You can take a look at the numbers.

Actually, back to that piece on Slate HEP Star Kodax. I have the author's name here. I will get to it. Scott Alexander. Hates Trump. Thinks he's terrible. Thinks he's a liar. Thinks he's a buffoon.

Also hates it when people say that he is a Nazi or that he's supported by Nazis, and that means that, therefore, he's a part of national socialism in America or any of that, not just intellectually lazy, but dangerous stuff that's out there. This is dangerous to say.

Some of us were warning for quite a while, for example, that Black Lives Matter wasn't just a movement meant to reform police activity and to improve police community relations in predominantly minority areas of the country, because the rhetoric that they were using, "Stop killing us, stop murdering us," rhetoric that I heard myself at rallies, signs that I read, photos that I was able to take at those rallies, that made it seem as though the overwhelming idea behind this wasn't reform. It wasn't bringing people together. It wasn't stopping police brutality. It was that there is a plague of racist, murdering cops who hunt young black men in this country that sort of rhetoric leads to violence because some people will believe it and act upon it. And that has happened in the past. It may have happened within the last few days as well.

So rhetoric matters. Saying that Donald Trump is in some way a closet neo-Nazi or a member of the alt-right or any of this, that major newspapers are spending much of their time trying to create these affiliations, trying to make it seem like that's happening, just shows you how desperate they are to destroy this administration from the get-go.

No leeway. No honeymoon. No effort at all to even allow the possibility of national unity on any issue. Destroy. They are in seek and destroy mode with Donald Trump. They want to do nothing else other than that.

The media wants to make sure that his campaign, or rather that his candidacy comes to naught. You see this coverage that's happened of the meeting in DC. And part of me feels bad talking about it. Although, it's already out there in the major newspapers, right? We shouldn't give this more attention, in a sense.

And I understand this -- the push-pull, the back and forth between whether you want to debunk the breathless exaggerations and lies of the leftist media, or you want to just move on to other issues. I promise you today we'll also talk about some of the Trump promises for the future, some of the things that he says will happen in the first 100 days of his candidacy, the very interesting and worthwhile back and forth between those in the Trump campaign and the Republican Party whether TPP, for example, the Transpacific Partnership, is a good idea.

These are things that affect all of us. These are issues that affect the economy. These are issues that may have a direct impact on your job, whether we're talking about taxes or trade agreements, perhaps even infrastructure spending. Any number of those things. But those are areas that they have to engage with the ideas of not just Donald Trump, but now the Republican Party, which is in quite a powerful position.

They'd rather not do that. They'd rather write articles talking about how Donald Trump has expanded the Overton window, named for a guy called Overton. Last name Overton. Who figured that there was sort of acceptable political discourse and there was some things considered extreme and some things that were considered within that window, and that some politicians and some figures can come along and either contract or expand the window of what is allowable to discuss in public and what is not.

Donald Trump has expanded the Overton window here, but he's done it in such a way that there's more speech, not less. He's done it in a such a way that now we can have a worthwhile back and forth over whether this country has become so politically correct, that it stifles even the most important issues of public policy and debate, never mind trying to be sort of polite around your relatives over the Thanksgiving holiday or something.

We're talking about a political correctness where all of a sudden half the country isn't allowed to feel the way it feels, because the other half is going to shout them down, call them racist. Part of what upsets the left os much here and why you see the doubling down of a racism at all costs and racism -- racism accusations at all costs and that as the primary strategy to undermine the Trump administration, is because the institutional left media has such an investment in that, has created such an infrastructure for using accusations, really, of racism.

There are others out there too. Misogyny, xenophobia, Islamophobia.

Those really don't destroy people. Racism destroys people. Racism, as an accusation, ends careers, gets people fired, makes their friends and neighbors not want to be seen with them or talk to them. It's become an incredibly powerful tool.

Donald Trump withstood all of that. The media doesn't want to let it go. The New York Times, Washington Post, all the rest of them, they don't want to let it go. They have to finish Trump's presidency with, "He is a racist." If that doesn't happen, if they haven't convinced enough people in the country that either he is racist or you are racist for supporting him, by the way, they feel like he will have failed.

It's immature. It's a mania. It's deeply destructive to everything that's happening in this country, to all the discussions that we should have. But there are reasons why, once again, they are crying wolf. This has this has been the most effective strategy they have in the past.

They don't want to have to engage in ideas. They'd rather just throw names out there and give a huge platform and a lot of attention to a couple of hundred imbeciles getting together, pretending that somehow they know something about history and Hitler, a bunch of buffoons. A bunch of morons. Nobody cares except for the New York Times and the Washington Post, because they can highlight these imbeciles and say, "How far are these idiots from the 60 million who voted for Donald Trump?" The New York Times, they're just asking questions. They're just asking questions. It's a disgrace, isn't it?

Featured Image: President-elect Donald Trump steps outside the clubhouse to greet Jonathan Gray, member of the Board of Directors at Blackstone, before their meeting at Trump International Golf Club, November 20, 2016 in Bedminster Township, New Jersey. Trump and his transition team are in the process of filling cabinet and other high level positions for the new administration. (Photo by Drew Angerer/Getty Images)

A break in trust: A NEW Watergate is brewing in plain sight

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Warning: Stop letting TikTok activists think for you

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

The melting pot fails when we stop agreeing to melt

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.