Do Standard Prediction Models Work With an Out-of-the-box Candidate Like Trump?

Allan J. Lichtman, distinguished professor of history at American University, joined The Glenn Beck Program on Tuesday to discuss his prediction for the 2016 presidential election. Professor Lichtman, author of Predicting the Next President: The Keys to the White House 2016, has used a set of 13 true or false "keys" to successfully predict the outcome of presidential elections since 1984.

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"They're based on the proposition that the elections primarily turn on the strength and performance of the party holding the White House," Lichtman explained.

Despite the volatile and unprecedented nature of this year's election, Lichtman is sticking by his prediction that Donald Trump will win.

Read below or watch the clip for answers to these unpredictable questions:

• How many keys must be false for the incumbent party to lose?

• What makes key number twelve overwhelmingly false?

• What did Alexander Hamilton call the Trojan Horse of our democracy?

• Why did George Washington expel the French ambassador?

• Which past presidential candidate was vilified as a murderer?

Below is a rush transcript of this segment, it might contain errors:

GLENN: Welcome to the program. Glad you're here. We have a distinguished professor of history, Allan Lichtman. He's from American University. He has a new book, Predicting the Next President: The Keys to the White House in 2016. He has looked at every presidential election from 1860 to 1980, to create a system that has now correctly predicted every election from '84 to 2012. He says there are 13 keys. He's here to tell us about them.

Hello, Allan, how are you?

ALLAN: Good morning. Doing great, Glenn. And you?

GLENN: Very good. Can you tell me, what are the 13 keys here?

ALLAN: Absolutely.

And as you say, these are historically based, and they're based on the proposition that the elections primarily turn on the strength and performance of the party holding the White House. That's what the key is focused on.

First is midterm elections. Second is internal party contests. Third is sitting president. Fourth is third party. Fifth is, is the economy in an election year recession?

GLENN: So hang on. Instead of just listing them. Let's go through each of them. Start at the beginning.

ALLAN: Yes.

GLENN: Because they're yes-or-no questions, correct?

ALLAN: Correct.

GLENN: So tell us why these are important, what they mean and how you answered them. Go ahead. Start at the beginning.

ALLAN: Yes. All right.

And, remember, the way the system works, if six or more go against the party in power, six or more are false, they're predicted losers. So number one is mid-term elections. Obviously the Democrats got pasted in 2014. So that one is false.

Key number two is a real puzzler. It's the internal party contest. And, certainly, Sanders gave Clinton a contest, but it was never really in doubt. And he didn't take it to the convention, unlike say Ted Kennedy against Jimmy Carter in 1980. So I don't rate that one right now as false. Key three, sitting president. Obviously Barack Obama isn't running again. You have an open seat. That's false.

Key four, third party. So far, Gary Johnson has been running way ahead of what any Libertarian has ever done. So at the moment, that's what is false. It's looking a little shaky. He may be fading away.

Key five, whatever you may think of the economy, it's obviously not in recession. That's true. So without three, possibly.

Next key is long-term economy, and that looks at this term compared to the previous two terms. And previous two terms fanned the Great Recession. So that one is true. Then we have the -- the more judgmental keys, the policy change key.

Well, Obama won that last term with the Affordable Care Act, but with gridlock in Washington, no big policy change. That's four now. And this is my favorite key, the scandal key, but it only pertains to the sitting president, not to the two candidates. You can probably paste scandals on both of them.

Then the social unrest key. And we're talking about cities being in flames in the 1960s. You got some sporadic protests, but nothing like that. So that is true.

So we're still down four. Then we have the foreign policy failure key. The Bay of Pigs. Pearl Harbor. 9/11.

GLENN: ISIS.

ALLAN: Again, whatever you may think of the foreign policy, it's not anything like that. But the next key is foreign policy success. And they haven't nailed that yet. So that's five down. We're almost done.

Key number 12 asks whether the sitting party's candidate, the party in power's candidate, Hillary Clinton, is a once-in-a-generational inspirational candidate like a Kennedy or a Reagan. So that one is false.

So we're now down six. And the final key asks whether -- because they always favor the party in power, whether the challenging party candidate is not charismatic. Well, Donald Trump is charismatic to a certain base. But you've got to be broadly charismatic to win that key. So I rate that one true, so that's exactly -- a very shaky six keys down because of that third party that could fade away.

PAT: So if that were to fade before the election, would you change your prediction?

ALLAN: I could. I could. You know, the polls are all over the place on Gary Johnson. You know, I don't have a crystal ball to see how it will come out on election.

PAT: Yeah.

ALLAN: Plus, as you know, Glenn, this is an unprecedented election. We've never seen an election like this. Quite frankly, a generic Republican, a John Kasich, a Marco Rubio, a Jeb Bush, the prediction would be a lot more solid than an out-of-the-box candidate like Donald Trump who could snatch --

GLENN: I'm sorry. I'm sorry. Say that again, please.

(laughter)

ALLAN: I will say it again. Based on the study of history, Glenn, and that's what I do, this should be a change election. A generic Republican like a John Kasich, a Marco Rubio, or a Jeb Bush would be a clear predicted winner. But you don't have that. You have Donald Trump who is a candidate breaking all historical boundaries. And could take what should be a very good year for Republicans and turn it into defeat.

STU: Hmm.

GLENN: Now, how would that happen? According to -- I like the fact that you're hard and fast on your rules.

ALLAN: Correct.

GLENN: But you do recognize that this is -- for instance, third party -- you know, that question, I know yours applies to the sitting president and the sitting party of power.

ALLAN: Correct.

GLENN: But, you know, I believe you can make a case you have -- you have more than one third party. And the biggest third party is the one inside of the Republican Party. Because --

ALLAN: Well --

GLENN: You split the party.

ALLAN: You know, you analyze it on your terms, as you say.

I've got to stick to my system. And I've never hedged this. You know, I've been doing this for more than 30 years. And I've never hedged a prediction, even after the disastrous first debate for Barack Obama in 2012, I stuck to my guns. But this election is so out of the box.

Look, you know, I don't look in a crystal ball. I don't have a pipeline to the Almighty like Ben Carson. I can only face it on history, and Trump could be a history breaker. Let's face it.

(chuckling)

PAT: It's been right every time, right?

ALLAN: Every time, yeah.

PAT: Have you --

ALLAN: And in the face of a lot of criticism. For example --

PAT: Have you also applied it to past elections, like, you know, before you were born? How far back does it go?

ALLAN: Well, there were no elections before I was born, but I'll tell it to you anyway.

(laughter)

ALLAN: The system was developed based on -- it was developed in '81, based on elections from 1860 to 1980.

PAT: Okay. Yeah, that's what I thought.

ALLAN: But unlike some other, you know, fairly sloppy forecasters, I'm very careful to distinguish between the base years when I went back retrospectively to develop the system and fall with looking predictions.

I actually got into a big fight with Nate Silver over that in 2011.

(chuckling)

STU: There's the greatest civil war happening among -- between polling geeks right now, there's an unseen civil war. It's actually more interesting than the Republican Party's civil war, I think.

ALLAN: It's fascinating. Got to run.

(chuckling)

STU: All right. Quick question for you, because really the determining factor on your prediction is this third party factor.

ALLAN: Yeah.

STU: About six weeks ago, Gary Johnson was at 9.2 percent on average and has now dropped to 4.6 percent on average.

ALLAN: Yeah, he's dropping below the threshold.

STU: Is it 5 percent?

ALLAN: I might change my prediction.

STU: Hmm. Is it 5 percent? Is that the threshold?

ALLAN: Five percent. And he's right at, around, as you say, around at 5 percent.

STU: That's incredible.

ALLAN: Intense. He's been intense.

GLENN: Allan, do you have five more minutes for us, or not?

ALLAN: I've got two more minutes. I've got to go to Fox.

GLENN: Okay. Bigger name on the other line.

STU: Yeah, no kidding.

GLENN: So, Allan, help me out on this. The -- you're a history professor.

ALLAN: Correct.

GLENN: Can you look at what is happening in our country and now project past the presidential election and tell me what time period we look to be approaching?

ALLAN: That's such a good question, I'll take a couple of minutes to answer it.

First, one of the things that we don't know, is this a permanent shift in our politics, or is this an aberration? Is this an anomaly?

Not only in terms of the candidates, but also in terms of foreign interference in our elections.

You know, Alexander Hamilton, way back when, called foreign intrigue in American politics, the Trojan horse of our democracy. In his farewell address, George Washington warned against foreign intrigue and corruption. He expelled the ambassador from France who was messing around in our politics. Never seen this before.

And is this going to become the norm? Is every foreign power with an axe to grind now going to intervene in our politics, in their interests, not in ours? So far, there seems to be no consequences whatsoever to all of this cracking.

PAT: Right.

ALLAN: Yeah. So that's a huge question before us, Glenn.

The other big question is, you know, are we going to see a permanent turn in our politics, or are we going to return to more normal politics? History teaches us that even when the system bends -- even when it broke in the Civil War, we eventually do return to normal politics. But sometimes it can take a long time.

A similar election might be 1828. Andrew Jackson against John Quincy Adams, the sitting president. Quincy Adams had his own problems because he was elected in the so-called corrupt bargain in the House. Because no one got a majority in the electoral college when he gave Henry Clay the Secretary of State.

And Andrew Jackson was vilified as a murderer. They passed around something called a coffin handbook. Pretty bitter, but eventually the system returned to a great -- history doesn't always repeat itself. So, you know, it's hard to say.

GLENN: Allan, I'd love to talk to you again. You're fascinating.

ALLAN: Absolutely.

GLENN: Thank you so much. Appreciate it. Author of the new book, Predicting the Next President. Allan Lichtman from -- where was he? American University.

Featured Image: Republican presidential nominee Donald Trump addresses a campaign rally at the Deltaplex Arena October 31, 2016 in Grand Rapids, Michigan. With just eight days until the election, polls show a slight tightening in the race. (Photo by Chip Somodevilla/Getty Images)

A Sharia enclave is quietly taking root in America. It's time to wake up.

NOVA SAFO / Staff | Getty Images

Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

Why do Americans feel so empty?

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.