John Ziegler's Crazy Prediction Comes True (Sort Of): Bush 41 Will Vote for Clinton

John Ziegler with Mediaite.com and freespeechbroadcasting.com was on Glenn's radio program last week, suggesting that George W. Bush might endorse Hillary Clinton for president. Three or four days later his prediction came true --- sort of. Another George Bush --- George Bush 41 --- said he was voting for Hillary. 

"Does this count, John?" Glenn asked.

"I'll take it, Glenn. One-third or one-halfway to a rather interesting prediction coming to fruition," Ziegler joked.

Standing by his intial prediction, Ziegler said George Bush 43 could still cast his vote for the Democratic nominee.

"If this thing is still close at the very, very end, I think that George W. Bush is going to feel a lot of pressure, both internally and externally, to do what he thinks is the right thing, which is to try to prevent Donald Trump from being president," Ziegler clarified.

Read below or listen to the full segment for answers to these bi-partisan questions:

• What would make Trump winning the White House an unprecedented situation?

• What favor might Bill Clinton ask of his brother from another mother?

• Is Barbara Bush voting for Trump?

• How much would TheBlaze pay for a pay-per-view interview with Babs?

• What did George W. Bush tell Glenn in the Oval Office?

• What one question could Lester Holt ask at the debate to sink Hillary?

• What's with American blue bloods?

Listen to this segment from The Glenn Beck Program:

Below is a rush transcript of this segment, it might contain errors:

GLENN:  John Ziegler from Mediaite.com and freespeechbroadcasting.com was on this program last week, and he suggested that George W. Bush might end up endorsing Hillary Clinton for president.  Three or four days after he made that prediction, George Bush 41 said that he was voting for Hillary.  We wanted to get him back on the phone.  

Does this count, John?

JOHN:  I'll take it, Glenn.  One-third or one-halfway to a rather interesting prediction coming to fruition.  

I -- just to clarify, my theory when you had me on last week was, look, if this thing is still close at the very, very end, I think that George W. Bush is going to feel a lot of pressure, both internally and externally, to do what he thinks is the right thing, which is to try to prevent Donald Trump from being president.

GLENN:  But who does that -- who do you think that actually helps?  Because you will immediately hear -- a lot of people, even me -- I mean, I'm not a fan of George W. Bush and his policies, you know, with prescription drugs and the border and everything else.  He was not the right guy for many things.  Constitutionally, the Patriot Act.  So does this work for or against?

JOHN:  Well, let's pretend it happens.  

And, by the way, you know, as interesting as 41's vote for Hillary would be, how much would TheBlaze pay for the pay-per-view rights on the Barbara Bush interview on why she's not voting for Trump?  That's what I really want to see.  That's a 29.99 deal right there.  I want to see Barbara Bush's interview because I think she would be the one to tell it like it really is.

GLENN:  Right.  Right.  Yes.

JOHN:  But if this were to happen -- if this is not the end of the Bush's involvement, but it's just the beginning -- and if George W. Bush really is willing to grab a bat at the bottom of the ninth inning with the score tied, and Bill Clinton calls him up and says, "Hey, I'm not sure we can get this runner home.  We need your help, George" -- if that happens, you know, from his brother from another mother, then I think it would have an impact.

Now, would it be a complete game-ender?  No.  But the reality, Glenn, is you would then have an unprecedented situation.  You would have a situation where a guy who has never held elected office, never won a major war, and would have every living president from both parties anti-endorsing him.  I'm talking about obviously Donald Trump here.

Now, we live in an era where the establishment is not seen very highly, especially on the Republican side.  But there are still enough furious people out there of both parties, I think, where that would make a difference.

Like, for instance, how he would win -- how Trump would win North Carolina if George Bush did that, I have no idea.  There's a lot of very educated moderates in North Carolina, and I just don't see how he could win that.  I think it would also impact New Hampshire, Maine, where the Bushes are still very well respected

GLENN:  Yeah, well, if he loses the Carolinas or New Hampshire, he's pretty much done.  Is that still true, Stu?

STU:  Yeah.  Carolina, for sure.

GLENN:  Yeah.

STU:  And, by the way, one path to make Trump win North Carolina is have Black Lives Matter burn the cities down in it.

GLENN:  Yes, that is.

STU:  Because you want to see people push back against something, they'll do it there.  

JOHN:  You know, that's an interesting theory, and I've heard people say that.  And it might be true.  

Having lived in North Carolina though, I view North Carolina no longer as a Southern state.  I think North Carolina is very wussified.  I think the white people in North Carolina are as likely to say, "Oh, my gosh, we've got to help this Black Lives Matter thing," than they are to say, "Wow, this is repulsive.  We've got to rush to Donald Trump."  That's just my gut feeling, having lived there.

STU:  Hmm.

GLENN:  So let me go here:  We were talking about George Bush doing this.  And we've pretty much come to the conclusion -- I mean, I sat with Donald Trump -- or, not Donald Trump.  George Bush.  

Do you know George by any chance, John?

JOHN:  I don't.  But my marriage is intact because I somehow got George W. Bush to take a picture with my wife and I backstage at The Tonight Show a couple years ago.  And my wife is a huge fan.  But I do not know the Bushes, no.

GLENN:  Okay.  Okay.  So I don't really either.  But I happened to be in the Oval once where George Bush was in kind of a testy mood towards people who didn't necessarily like him.  And so I had finger pointed in my chest several times.

And he is -- he's rock solid on a few things.  For instance, I made the point off the air that -- that George Bush said to me, "I don't care if I'm the most hated man in the next 50 years, I'm prepared for that because I know this is right."

JOHN:  Right.

GLENN:  However, that being said, that was about terrorism and not about politics.  The other thing that can be said about George Bush is he is G.O.P. through and through.  How would George Bush do that and throw the party and Reince and everybody else completely under the bus?

JOHN:  Well, his father apparently already is willing to do that.

GLENN:  So you don't buy that this was a Kennedy that was having a private conversation and George H.W. Bush had no intent that that was supposed to get out?

JOHN:  That's quite possible.  But the reality is, there were a lot of people there, and, you know, the Bush team did not deny it.  It's also -- I mean, you know how these blue bloods work.  I mean, that would be a great betrayal if there was not at least some understanding that it was okay for this to get out.  But it's the Kennedys.  So who the heck knows?

So, look, I'm not pretending that -- I do not believe this is going to happen because I don't think it's going to be that close in the closing days.  But I do believe that George W. Bush, to your point, Glenn, is a guy who cares more about the country than he cares about his own personal self-interest or reputation.

GLENN:  Yeah.

JOHN:  And oddly enough, I think the thing that would keep him from doing it is he probably has so much class that he would be -- he doesn't want to be perceived as doing this as revenge for his brother Jeb, or something along those lines.

GLENN:  Yes, yes.

JOHN:  I mean, that's where we are in this country.  As you well know, when an act of courage and principle is ridiculed as somehow not being that because people want to rationalize it in whatever way they can.  And, of course, the Trump fans are, you know, black belts in rationalization.

GLENN:  Well, quite honestly, both sides are.  I mean, Barack Obama supporters --

JOHN:  Oh, absolutely they are.  But I used to think that our side was better, Glenn.

GLENN:  Yes, I did too.

JOHN:  I really did.  But you want to see rationalization, wait till White House spokesperson sean Hannity on a Friday night announces that, "Oh, by the way, the wall isn't going to happen," and the Trumpsters will rationalize that somehow that was a great idea too.  So we're not living in a world where rationality makes any sense anymore.  Has any value.  The facts don't matter.

But, look, so my whole point on this thing is, I think the Bush family cares about the institution of the presidency.  I think they care about the country.  And I think that they know that Donald Trump has no business being president of the United States, regardless of what the other alternative is, when -- as liberal as she is, as horrible as she is, as corrupt as she is, as much of a liar as she is, at least she seems relatively qualified for the position from a traditional standpoint.  And I think that that's where the Bushes are coming from.  And I don't think that's illogical and I don't think that that's a situation where they're trying to pursue their own self-interests or get revenge for Jeb getting crushed in the primaries by this buffoon Donald Trump.

GLENN:  Last question:  You wrote in Mediaite the other day that you thought Condi Rice and Dick Cheney will start to come out.

JOHN:  Well, no.  Dick Cheney won't because his daughter obviously is running.  And he's got his hands tied.  I think that if this is not the end of the Bush's involvement, I think we will see Condoleezza Rice take a shot at Donald Trump's lack of foreign policy, jobs.  And I'd love to see that.

By the way, since this is the last question, let me throw out another quirky prediction for you.

GLENN:  Go ahead.

JOHN:  I think that Trump's big chance on Monday and the worse thing that could happen for Hillary is if Lester Holt decides to ask the Colin Kaepernick question.  I think that is potentially deadly on Monday for Hillary Clinton because that is one area where her hands are completely tied, and Donald Trump can hit a grand slam/home run on an issue that I believe the vast majority of the American people are on his side and not on hers.  But she can't do anything about it because of the racial politics involved.

GLENN:  How should she answer that?

JOHN:  There's no good answer.  She's got to give the greatest "I love free speech" answer in the history of the world, and I don't think she's capable of that.

GLENN:  Yeah.  No, we were just talking about this.  This could be game-changing for Donald Trump.  She better have a different strategy if she wants to win than the 17 Republicans that didn't want to hit him.  And I don't know if she's capable of hitting him without looking horrible.

She's so horrible, that I don't know how she does it.  However, I don't know how he hits her without looking like a big man beating up on an old lady.

JOHN:  Well, if I was advising her, I would have one-liners.  And I would -- by the way, if he decides to be presidential, I would hit him with, "It's interesting to see that you've decided to be low energy today, Donald."  You know, go -- basically use some of his own medicine against him to provoke him into being unpresidential, which I think would probably be a tactic that would work.  

But I don't believe that we're a substantive people anymore.  I think substantively, she will win the debate, but it's always about style points in this day and age.  And so who the heck knows.  

I do think the media will protect her from a disaster.  But overall, she'll probably win the debate.  And I don't think it's -- but it probably won't matter very much because very few people are in a situation where they want to change their minds at this point anyway.

GLENN:  John, thank you very much.  Talk to you again.  

JOHN:  Thanks, Glenn.

GLENN:  God bless.  You bet.  

John Ziegler.  

I think he's fantastic.  What an interesting mind he has.  

Featured Image: Advanced copies of '41: A Portrait of My Father,' by Former U.S. President George W. Bush, are stacked in the George Bush Presidential Library Center on the Texas A&M University campus on November 11, 2014 in College Station, TX. Bush gave a talk about the book moderated by former White House chief of staff, Andrew H. Card Jr., who also served as Secretary of Transportation for U.S. President George H.W. Bush. (Photo by Drew Anthony Smith/Getty Images)

Why do Americans feel so empty?

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

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When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Warning: Stop letting TikTok activists think for you

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.