Social Justice Warrior 'Numskulls' Give Themselves Too Much Credit

June 01, 2016

Writer

What's in a name? A lot if it's Social Justice Warrior, aka, SJW, hypocrite, numskull, paid "volunteer," thin-skinned moron and over-privileged whiner --- for starters.

Tuesday on The Glenn Beck Program, Doc and Skip from The Morning Blaze filled in for Glenn with a few choice words of their own on the hypocrisy of these so-called "warriors."

"You're a social justice warrior? Listen, numskulls, you might be giving yourself just a little bit too much credit. And by that, you're definitely giving yourself too much credit," Doc said.

Doc was shocked at their over-inflated sense of self-importance --- and ticked off at their ignorance.

"It's just amazing to me that these people have the audacity to bitch in America about all of the inequalities between races, religions, genders. They go off on all this stuff. Meanwhile, America may be the best place in the world as far as equality between races, genders, religions, whatever," Doc said.

While America is up in arms about who can use what bathroom based on gender identity, other parts of the world are throwing gay men from buildings and stoning women to death.

"There are headlines every day about the horrible things that happen around the world, not just to Christians, but to Muslims," Doc said. "ISIS is killing Muslims, right? You're not Muslim enough. What about the way women are treated in parts of the world? And you social justice warriors have the audacity to tell me I'm not doing enough? Like the notion of, well, we're so biased in America."

Based on the issue of race alone, America is way ahead of the curve. Doc noted the opening ceremonies for the 2012 Olympics, in which each country was represented by their dominant race --- Chinese for China, Africans for Nigeria --- while the U.S. was represented by a rainbow of color.

"It gets to the point of saying that we're not enough of a melting pot... I mean, are we not going to be happy in America until there is a perfectly equal distribution --- I mean, 12 percent white, 12 percent black, 12 percent Chinese? Where does it end?" Skip asked.

As a fully functioning contributor of society, real life settles in and there just isn't time to worry about all this nonsense.

"I have so much other stuff going on in my life. And by that, I mean my wife and mother-in-law nagging me to get stuff done. I don't have time for this." Doc said.

It's obvious who does have time to stir up trouble where it doesn't exist in great measure.

"I guess these social justice warriors fancy themselves as a warrior. It's almost to the point --- what are they, like superheroes or something?" Dock said.

No, just self-identified "warriors" with a skewed sense of reality and an overabundant amount of time on their hands.

Enjoy this complimentary clip from The Glenn Beck Program:

Featured Image: So-called "social justice warriors" at Brown University.

Below is a rush transcript of this segment, it might contain errors:

DOC: Doc and Skip in for Glenn today. We're regularly heard on TheBlaze Radio Network. For more information on us, you can go to theblaze.com/Doc. That's TheBlaze.com/Doc.

We're talking about social justice warriors. And the failure of not only name, but of attitude. Is this the big progressive movement right now on college campuses. All across -- the little movements, whatever they are. Whether it's Black Lives Matter. Whatever they call themselves. Social justice warriors. SJWs.

And it's just amazing to me that these people have the audacity to bitch in America about all of the inequalities between races, religions, genders. They go off on all these stuff. Meanwhile, America may be the best place in the world as far as equality between races, genders, religions, whatever. I mean, we're at least in the top, would you agree?

SKIP: No, truly. We're having a big fight in America about what bathroom you can use based off what you identify with. When tonight, today, there's going to be a gay person thrown off a building in the Middle East. There's going to be a woman who is stoned to death for looking at somebody that she shouldn't have been looking at.

DOC: So, Skip, even if they believe -- these knuckleheads -- these social justice warriors believe that they have to do more -- America has to do more. Okay. Even if you believe that, and we do more, how much of a change is that? Very incremental change right now. Versus, hey, we're social justice warriors, and we got Iran to stop throwing people off the roofs if they're gay. That's a pretty big change, right? That's like -- Skip, you want to lose weight, and you lose, you know, 4 or 5 pounds. You know, you trim up a little bit. But you have the guy that's, hey, Jerry Springer, come rescue me. Cut the wall out of my house and get me out because I'm 700 pounds. Right? He loses 500 pounds. That's more of a significant change.

SKIP: That's going to have a bigger net swing with the pendulum of fairness or equality.

DOC: Right. Or health, in that case.

SKIP: Or health. Exactly. But, no, they want to come over here and say that America is filled with bigots because there are some people that are concerned about somebody who will take a loophole in a law about a bathroom to be a pervert.

DOC: There are headlines every day about the horrible things that happen around the world, not just to Christians, but to Muslims. ISIS is killing Muslims, right? You're not Muslim enough. You're not doing what we say. They're extremist. In this case, you have a 70-year-old woman who is stripped naked and paraded through the streets after being beaten because a mob went after a bunch of Christian households in Egypt because a -- a Christian man was dating a Muslim woman, or so they believed. And the place went crazy.

Where is the equality there? For the Christian? For the old woman? What about that? What about the way women are treated in parts of the world? And you social justice warrior have the audacity to tell me I'm not doing enough?

Like the notion of, well, we're so biased in America. There's so much racism. Look how divided we are. You know, there's no equality in America among races.

Have you ever looked around at other countries? You know what Chinese people have almost exclusively? Asian people.

SKIP: It's your Olympic analogy that put it perfectly in my mind that blew my mind. In fact, I think it was 2012. We were watching the London Olympics. Opening ceremonies. And you made the brilliant point of, take a look at the Chinese team. It's all Chinese people.

DOC: All Chinese.

SKIP: Okay. The Nigerian team.

DOC: All black.

SKIP: Huh. A bunch of black people. And then you see the American team. And you have this coloring book.

DOC: Melting pot.

SKIP: Tall, short, black, white, Chinese. I mean, any color.

DOC: And we get no credit. We're still labeled the racists by these social justice --

SKIP: Not even that we don't get credit, but the fact that we're still this horrible place.

DOC: Yeah.

SKIP: That's worthy --

DOC: Oh, yeah, the unforgivable sin of slavery or whatever.

SKIP: It's amazing.

DOC: How about going after those? You're straining at the gnat and swallowing the camel.

SKIP: It gets to the point of saying that we're not enough of a melting pot. And again, that's the same thing with my previous question about, how much acknowledgment do you have to give to your whiteness or your privilege? How much equality do we need? How much -- I mean, are we not going to be happy in America until there is a perfectly equal distribution of -- I mean, 12 percent white, 12 percent black, 12 percent Chinese? Where does it end?

DOC: No, no, because the pendulum will swing back, and they'll say, in some cases, this minority will be doing better. You're limiting them to 12 percent. That's what they'll end up saying. It will never end, because it's not really about race or gender or religion. It's about control from these people.

I have one more clip from this Portland Community College and their Whiteness History Month. I want you to hear a little bit more of their attitude. Portland Community College.

VOICE: Black or other, we'll always talk about the white guy smile.

(inaudible)

Like awkward smile. And it's kind of like, well, what are you supposed to do? I smile at everybody, but then -- so now I'm conscious about that, when I do the white guy smile.

SKIP: The white guy smile. This is what she's going to bring up. She's saying she's from -- it's a little hard to hear that clip too. She's from a multi-ethnic background too. A mixed race family. And they're always wondering too about how they should be able to react like when you see a black person on the street, when you try to cross a street, if that's going to --

DOC: How do you react when you see -- oh, my stars, a Negro. Like from Blast From the Past. You know how you react? You don't. It's a non-issue. Black, white, Asian on the street, it doesn't matter.

SKIP: But coming out and saying she has to be concerned that she's giving the white guy smile. You know, it's not a sincere. Oh, I'm smiling because I'm supposed to smile. No, I don't have a problem with you being black or any other ethnicity. But I'm white, and I want to make sure that I'm not giving that white guy smile. Because I'm concerned with my white fragility as well.

DOC: Unbelievable. You know what this is, I think this is people that have that white guilt. It's playing on them. It's not me. But they want to extend it to all people. They don't want to be the one that is thinking to themselves, oh, I have to offer this uncomfortable white person smile or whatever. When the rest of us are like, okay, I got crap to do. I have to do this when I get home. I got to whatever. Oh, the wife is texting me. What did I screw up now? That's what I'm going through in my day.

SKIP: Beyond that, I don't deal with any white guilt or anything. I don't care about race.

DOC: I have so much other stuff going on in my life. And by that, I mean my wife and mother-in-law nagging me to get stuff done. I don't have time for this. All day, it's either checking stuff off the list or nagging me for this. I'm cutting strawberries the wrong way. Really? Seriously? This is the type of stuff -- yeah, cutting strawberries the wrong way. That was the one a couple weeks ago. How do you cut strawberries the wrong way? Anyway, that's what I have going on. I'm not worried about, oh, there's a black person. No, it's just, hey, there's a person. I guess these social justice warriors fancy themselves as a warrior -- it's almost to the point -- what are they, like superheroes or something? Is that what it is?

VOICE: In the dead of night, a lonely telephone rings, deep within the lair of solitude. In his parent's basement.

VOICE: Don't judge me, I'm paying off my student loans.

VOICE: When you're at the end of your rope, who is on the other end of the line?

VOICE: Social Justice Warrior here.

VOICE: Social Justice Warrior. The mild-mannered, politically correct, not offensive, progressive superhero.

VOICE: That's me.

VOICE: Called upon by the oppressed to fight social injustice, income inequality, and occasionally scurvy. Social justice warrior, defender of progressive enlightenment. #Socialjusticewarrior.

VOICE: Together with my social justice league superheroes, The Free Lantern, Tax Man and Robin, Hermaphroditey, and Irony Man.

VOICE: Tune in next time when we hear Social Justice Warrior say...

VOICE: Feel the Bern, baby.

VOICE: Only on the Doc Thompson show.

'Rage against the dying of the light': Charlie Kirk lived that mandate

PHILL MAGAKOE / Contributor | Getty Images

Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

Mark Wilson / Staff | Getty Images

Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck resurrects the 9-12 Project to support Charlie Kirk's family

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

Bloomberg / Contributor | Getty Images

When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

POLL: Is Gen Z’s anger over housing driving them toward socialism?

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A recent poll conducted by Justin Haskins, a long-time friend of the show, has uncovered alarming trends among young Americans aged 18-39, revealing a generation grappling with deep frustrations over economic hardships, housing affordability, and a perceived rigged system that favors the wealthy, corporations, and older generations. While nearly half of these likely voters approve of President Trump, seeing him as an anti-establishment figure, over 70% support nationalizing major industries, such as healthcare, energy, and big tech, to promote "equity." Shockingly, 53% want a democratic socialist to win the 2028 presidential election, including a third of Trump voters and conservatives in this age group. Many cite skyrocketing housing costs, unfair taxation on the middle class, and a sense of being "stuck" or in crisis as driving forces, with 62% believing the economy is tilted against them and 55% backing laws to confiscate "excess wealth" like second homes or luxury items to help first-time buyers.

This blend of Trump support and socialist leanings suggests a volatile mix: admiration for disruptors who challenge the status quo, coupled with a desire for radical redistribution to address personal struggles. Yet, it raises profound questions about the roots of this discontent—Is it a failure of education on history's lessons about socialism's failures? Media indoctrination? Or genuine systemic barriers? And what does it portend for the nation’s trajectory—greater division, a shift toward authoritarian policies, or an opportunity for renewal through timeless values like hard work and individual responsibility?

Glenn wants to know what YOU think: Where do Gen Z's socialist sympathies come from? What does it mean for the future of America? Make your voice heard in the poll below:

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

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